Guillaume--Life of Muhammad.pdf - Radical Truth
Guillaume--Life of Muhammad.pdf - Radical Truth
Guillaume--Life of Muhammad.pdf - Radical Truth
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4S<br />
3z<br />
The <strong>Life</strong> <strong>of</strong><strong>Muhammad</strong><br />
Sayf b. Dhii Yazan al-I:Iimyari said:<br />
Men thought the two kings had made peace<br />
And those who heard <strong>of</strong> their reconciliation found the matter was<br />
very grave.<br />
We slew t~e prince Masriiq and reddened the sands with blood.<br />
The new prince, the people's prince,<br />
Wahriz swore an oath that<br />
He would drink no wine until he had captured prisoners and spoil (50).<br />
Abii al-$alt b. Abii Rabi'a aI-Thaqafi (51) said:<br />
Let those seek vengeance who are like Ibn Dhii Yazan<br />
Who spent long years at sea because <strong>of</strong> his enemies,<br />
When the time for his journey came he went to Caesar<br />
But did not attain what he sought.<br />
Then he turned to Chosroes after ten years,<br />
Counting his life and money cheap,<br />
Until he came bringing the Persians with him.<br />
By my life you were swift in action,<br />
What a noble band came out:<br />
Never were their like seen among men!<br />
Nobles, princes, mighty men, archers,<br />
Lions who train their cubs in the jungle!<br />
From curved bows they shot arrows<br />
Stout .. the poles <strong>of</strong> the howdah<br />
Bringing the victim a speedy death.<br />
You sent lions against black dogs,<br />
Their fugitives are scattered all over the earth.<br />
So drink your fill, wearing your crown,<br />
On Ghumdan's top reclining in a house you have chosen.<br />
Drink your fill, for they are dead,<br />
And walk proudly today in your flowing robes.<br />
Such are noble deeds! not two pails <strong>of</strong> milk mingled with water<br />
Which afterwards become urine (53)'<br />
'Adiy b. Zayd al-I:Iiri, one <strong>of</strong> B. Tamim, said:<br />
What is there after $an'a' in which once lived<br />
Rulers <strong>of</strong> a kingdom whose gifts were lavish?<br />
Its builder raised it to the flying clouds,<br />
Its l<strong>of</strong>ty chambers gave forth musk.<br />
Protected by mountains against the attacks <strong>of</strong> enemies, I<br />
Its l<strong>of</strong>ty heights unscalable.<br />
1 Kti'id here r take to mean a resourceful foe. The Cairo editors prefer to find a reference<br />
to God.<br />
The <strong>Life</strong> <strong>of</strong> <strong>Muhammad</strong><br />
Pleasant was the voice <strong>of</strong> the night 0\\'1 there,<br />
Answered at even by a flute player..<br />
Fate brought to it the Persian army<br />
'Vith their knights in their train;<br />
They travelled on mules laden with death,<br />
While the asses' foals ran beside them<br />
Until the princes saw from the top <strong>of</strong> the fortress<br />
Their squadrons shining with steel,<br />
The day that they called to the barbarians and al-Yaksum<br />
'Cursed be he who runs awayl'<br />
'Twas a day <strong>of</strong> which the story remains,<br />
But a people <strong>of</strong> long established1 dignity came to an end.<br />
Persians 2 replaced the native born,<br />
The days were dark' and mysterious.<br />
After noble sons <strong>of</strong> Tubba',<br />
Persian generals were firmly settled there (54).<br />
(T. When Wahriz had conquered the Yaman and driven out the Abyssinians<br />
he wrote to Chosroes telling him <strong>of</strong> what had been done and sending<br />
T· 949<br />
him captured treasure. In his reply the king told him to appoint Sayf king<br />
<strong>of</strong> the Yaman. He also gave Sayf instructions to collect taxes every year<br />
and to remit them to him. He summoned \Vahriz to his presence and Sayf<br />
became king, he being the son <strong>of</strong> Dhii Yazan <strong>of</strong> the Kings <strong>of</strong> the Yaman.<br />
This is what Ibn I:Iumayd told me from Salama on the authority <strong>of</strong> Ibn<br />
Is\1aq. )4<br />
(When Wahriz had gone to Chosroes and made Sayf king <strong>of</strong> the Yaman, T·957<br />
the latter began to attack the Abyssinians, killing them and slaying the<br />
women with child until he exterminated all but an insignificant number <strong>of</strong><br />
miserable creatures whom he employed as slaves and runners to go before<br />
him with their lances. Before very long he was out with these armed slaves<br />
when suddenly they surrounded him and stabbed him to death. One <strong>of</strong><br />
them established himself as leader,and they went through the Yarnan slaying<br />
and laying waste the country. \Vhen the Persian king heard <strong>of</strong> this he<br />
sent Wahriz with 4,000 Persians and ordered him to kill every Abyssinian<br />
or child <strong>of</strong> an Abyssinian and an Arab woman, great or small, and not leave<br />
alive a single man with crisp curly hair. Wahriz arrived and in due course<br />
carried out these instructions and wrote to tell the king that he had done<br />
so. The king then gave him viceregal authority and he ruled under Chosroes<br />
until his death.)<br />
tReading umma for C.'s imma.<br />
2 Fayj, the reading <strong>of</strong> C. (against W.'sfay~) is a Persian word for a crowd <strong>of</strong> men. I.K.<br />
has hayj.<br />
3 A variant is khun, 'treacherous'.<br />
.. In this chapter T.'s version is much more vivid and detailed and reads much more like<br />
the lively style <strong>of</strong> Ibn Isl)iiq. No doubt Ibn Hisham cut down this to him unimportant<br />
chapter as much as he eQuid.<br />
B 4080<br />
D<br />
33