Guillaume--Life of Muhammad.pdf - Radical Truth
Guillaume--Life of Muhammad.pdf - Radical Truth Guillaume--Life of Muhammad.pdf - Radical Truth
648 The Life of Muhammad of his own accord and obeys the religion of Islam is a believer with the same rights and the same obligations. If one of them holds fast to hIs religion he is not to be turned (T. seduced) from !t. Ev~ry adult, male or female bond or free must pay a golden dinar or ItS eqUIvalent In clothes. He who performs this has the guarantee of God and His apostle; he who withholds it is the enemy of God and His apostle and all behevers. THE COMING OF RIFA'A B. ZAYD AL-JUDHAMI Rifa'a b. Zayd al-Judhami of the clan of al-l;>ubayb came to the apostle during the armistice of aI-Hudaybiya before Khaybar. He gave the apostle a slave and he became a good Muslim. The apostle gave him a letter to his people in which he wrote: I To Rifii'a h. Zayd whom I have sent to his people and those who have joined them to invite them to God and His apostle. Whosoever comes forward is of the party of God and His apostle, and whosoever turns back has two months' grace. When Rifa'a came to his people they responded and accepted Islam; then they went to al-HarTa, the Harra of al-Rajla', and stopped there (897). THE LIARS MUSAYLIMA AL-I;IANAFI AND AL-ASWAD AL-'ANSI Now the two arch-liars Musaylima b. Habib and al-Aswad b. Ka'b al-'Ansi had spoken during the apostle's lifetime, the first in al-Yamama among the B Hanifa and the second in San'a'. Yazid b. 'Abdullah b. QusaYI told ~e 'from "Ata' b. Yasar, or his brother Sulayman, from Abu Sa'id al Khudri, sayi~g: 'I heard the apostle as he was addressing the people from h's pulpit say "I saw the night of al-qadr and then I was made to f~rget it, and I saw on my arms two bracelets of gold which I disliked so I ble~ on them and they flew away. I interpreted it to mean these two liars the man of al-Yamama and the man of aI-Yarnan.'" . One V:hom I do not suspect on the authority of Abu Hurayra said: 'I heard the apo;tle say: The hour will not come until thirty antichrists come forth, each of them claiming to be a prophet.' THE SENDING OUT OF COLLECTORS OF THE POOR-TAX The apostle sent out his officials and representatives to ev~:r distric: subject to Islam to collect the poor-tax. He sent al-Muha)Ir. b. A?u Umayya b. al-Mughira to $an'a', and al-'Ansi came out agal~~t him whtle he was there. Ziyad b. Labid, brother of B. Baya
968 The Life of Muhammad were thrown duly came the apostle sent me along with my brother 'Abdu'I-Ral)man and let me perform the 'umra from al-Tan'im in place of the 'umra which I had missed. Nafi', client of 'Abdullah b. 'Umar from 'Abdullah, from!:Iaf~ad. 'Umar, said that when the apostle ordered his wives to remove the pilgrim garments they asked him what prevented him from doing the same and he said: 'I have sent on my victims and have matted' my hair, but I shall not be free of the i~riim until I slaughter my victims.' 'Abdullah b. Abu Najil) told me that the apostle had sent 'Ali to Najran and met him in Mecca when he was still in a state of i!triim. He went in to Fatima the apostle's daughter and found her dressed in her ordinary clothes. When he asked why, she told him that the apostle had ordered his wives so to do. Then he went to the apostle and reported the result of his journey and he told him to go and circumambulate the temple and remove the pilgrim garb as the others had done. He said that he wanted to slaughter a victim as the apostle did. The apostle again told him to remove the pilgrim garb. He replied: 'I said when I put on the pilgrim garb, ClO God, I will invoke thy name over a victim as your prophet and your slave and your apostle Muhammad does.'" When he asked him if he had a victim he said that he had not, and the apostle gave him a share in his, so he retained the pilgrim garb with the apostle until both of them had completed the pilgrimage and the apostle slaughtered the victim on behalf of them both. Yal)ya b. 'Abdullah b. 'Abdu'I-Ral)man b. Abu 'Amra from Yazid b. Talha b. Yazid b. Rukana told me that when 'Ali came from the Yaman to ';'ee~the apostle in Mecca he hurried to him and left in charge of his army one of his companions who went and covered every man in the force with clothes from the linen 'Ali had. When the army approached he went out to meet them and found them dressed in the clothes. When he asked what on earth had happened the man said that he had dressed the men so that they might appear seemly when they mingled with the people. He told him to take off the clothes before they came to the apostle and they did so and put them back among the spoil. The army showed resentment at their treatment. 'Abdullah b. 'Abdu'l-Rahman b. Ma'mar b. !:Iazm from Sulayman b. Muhammad b. Ka,b b. 'Vjra from his aunt Zaynab d. Ka'b who was married to Abu Sa'id al-Khudri, on the authority of the latter told me that when the men complained of 'Ali the apostle arose to address them and he heard him say: 'Do not blame'Ali, for he is too scrupulous in the things of God, or in the way of God, to be blamed.' Then the apostle continued his pilgrimage and showed the men the rites and taught them the customs of their ~ajj.' He made a speech In I labbadtu is explained in the Nihaya of Ibnu'l-Athlr as a sort of gum that is put on the hair to prevent it becoming dishevelled and lousy. 2; Cf. MUll b. 'Uqba, No. 17. The Life of Muhammad 65' which he made things clear. He praised and glorified God, then he said: fO men, listen to my words. I do not know whether I shall ever meet you in this place again after this year. Your blood and your property are sacrosanct until you meet your Lord, as this day and this month are holy. You will surely meet your Lord and He will ask you of your works. I have told you. He who has a pledge let him return it to him who entrusted him with it; all usury is abolished, but you have your capital. Wrong not and you shall not be wronged. God has decreed that there is to be no usury and the usury of 'Abbas b. 'Abdu'l-Mu!!alib is abolished, all of it. All blood shed in the pagan period is to be left unavenged. The first claim on blood I abolish is that of b. Rabi'a b. al-!:Iarith b. 'Abdu'l-Mugalib (who was fostered among the B. Layth and whom Hudhayl killed). It is the first blood shed in the pagan period which I deal with. Satan despairs of ever being worshipped in your land, but if he can be obeyed in anything short of worship he will be pleased in matters you may be disposed to think of little account, so beware of him in your religion. "Postponement of a sacred month is only an excess of disbelief whereby those who disbelieve are misled; they allow it one year and forbid it another year that they may make up the number of the months which God has hallowed, so that they permit what God has forbidden, and forbid what God has allowed.'" Time has completed its cycle and is as it was on the day that God created the heavens and the earth. The number of months with God is twelve; 969 four of them are sacred, three consecutive and the Rajab of Mu
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648 The <strong>Life</strong> <strong>of</strong> <strong>Muhammad</strong><br />
<strong>of</strong> his own accord and obeys the religion <strong>of</strong> Islam is a believer with the<br />
same rights and the same obligations. If one <strong>of</strong> them holds fast to hIs<br />
religion he is not to be turned (T. seduced) from !t. Ev~ry adult, male or<br />
female bond or free must pay a golden dinar or ItS eqUIvalent In clothes.<br />
He who performs this has the guarantee <strong>of</strong> God and His apostle; he who<br />
withholds it is the enemy <strong>of</strong> God and His apostle and all behevers.<br />
THE COMING OF RIFA'A B. ZAYD AL-JUDHAMI<br />
Rifa'a b. Zayd al-Judhami <strong>of</strong> the clan <strong>of</strong> al-l;>ubayb came to the apostle<br />
during the armistice <strong>of</strong> aI-Hudaybiya before Khaybar. He gave the apostle<br />
a slave and he became a good Muslim. The apostle gave him a letter to<br />
his people in which he wrote: I<br />
To Rifii'a h. Zayd whom I have sent to his people and those who have<br />
joined them to invite them to God and His apostle. Whosoever comes<br />
forward is <strong>of</strong> the party <strong>of</strong> God and His apostle, and whosoever turns back<br />
has two months' grace.<br />
When Rifa'a came to his people they responded and accepted Islam;<br />
then they went to al-HarTa, the Harra <strong>of</strong> al-Rajla', and stopped there (897).<br />
THE LIARS MUSAYLIMA AL-I;IANAFI AND AL-ASWAD<br />
AL-'ANSI<br />
Now the two arch-liars Musaylima b. Habib and al-Aswad b. Ka'b al-'Ansi<br />
had spoken during the apostle's lifetime, the first in al-Yamama among the<br />
B Hanifa and the second in San'a'. Yazid b. 'Abdullah b. QusaYI told<br />
~e 'from "Ata' b. Yasar, or his brother Sulayman, from Abu Sa'id al<br />
Khudri, sayi~g: 'I heard the apostle as he was addressing the people from<br />
h's pulpit say "I saw the night <strong>of</strong> al-qadr and then I was made to<br />
f~rget it, and I saw on my arms two bracelets <strong>of</strong> gold which I disliked<br />
so I ble~ on them and they flew away. I interpreted it to mean these<br />
two liars the man <strong>of</strong> al-Yamama and the man <strong>of</strong> aI-Yarnan.'" .<br />
One V:hom I do not suspect on the authority <strong>of</strong> Abu Hurayra said:<br />
'I heard the apo;tle say: The hour will not come until thirty antichrists<br />
come forth, each <strong>of</strong> them claiming to be a prophet.'<br />
THE SENDING OUT OF COLLECTORS OF THE POOR-TAX<br />
The apostle sent out his <strong>of</strong>ficials and representatives to ev~:r distric:<br />
subject to Islam to collect the poor-tax. He sent al-Muha)Ir. b. A?u<br />
Umayya b. al-Mughira to $an'a', and al-'Ansi came out agal~~t him whtle<br />
he was there. Ziyad b. Labid, brother <strong>of</strong> B. Baya