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Guillaume--Life of Muhammad.pdf - Radical Truth

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644 The <strong>Life</strong> <strong>of</strong> <strong>Muhammad</strong><br />

alms tax is not lawful to <strong>Muhammad</strong> or his household; it is alms to be<br />

given to the poor Muslims and the wayfarer. Miilik has brought the news<br />

and kept secret what is confidential, and larder you to treat him well.<br />

I have sent to you some <strong>of</strong>the best <strong>of</strong> my people, religious and learned men,<br />

and larder you to treat them well, for they must be respected.' Peace<br />

upon you and the mercy and blessings <strong>of</strong> God.'<br />

THE APOSTLE'S INSTRUCTIONS TO Mu'ADH WHEN HE<br />

SENT HIM TO THE YAMAN<br />

'Abdullah b. Abu Bakr told me that he was told that when the apostle sent<br />

Mu'iidh he gave him instructions and orders and then said: Deal gently<br />

and not harshly; announce good news and do not repel people. You are<br />

going to one <strong>of</strong> the people with scripture who will ask you about the key<br />

<strong>of</strong> heaven. Say to them it is the witness that there is no God but Allah,<br />

Who has no partner. Mu'iidh went <strong>of</strong>f to the Yaman and did as he was<br />

ordered and a woman came to him and said, '0 companion <strong>of</strong> God's<br />

apostle, what rights has a husband over his wife?' He said, 'Woe to you, a<br />

woman can never fulfil her husband's rights, so do your utmost to fulfil<br />

his claims as best you can.' She said, 'By God, if you are the companion<br />

<strong>of</strong> God's apostle you must know what rights a husband has over his wifel'<br />

He said, 'If you were to go back and find him with his nostrils running<br />

with pus and blood and sucked until you got rid <strong>of</strong> them you would not<br />

have fulfilled your obligation."<br />

958 FARWA B. 'AMR AL-JUDHAMY BECOMES A MUSLIM<br />

Farwa b. 'Amr b. al-Niifira al-Judhiimi <strong>of</strong> the clan <strong>of</strong> Nufiitha sent to the<br />

apostle that he had accepted Islam, and gave him a white mule. Farwa<br />

was governor for the Byzantines <strong>of</strong> the Arabs lying near the Byzantine<br />

border based on Ma'iin and the surrounding land <strong>of</strong> Syria. When the<br />

news reached the Byzantines they went after him, taught him, and imprisoned<br />

him. In his imprisonment he said:<br />

Sulayma came to my companions by night<br />

When the Romans were between the door and the water troughs.<br />

The spectre shrank away sad at what it saw,<br />

And I thought to sleep but it had made me weep.<br />

Paint not thine eye with kolzl, Salmii, after I am dead<br />

And do not approach for intercourse.<br />

You know, Abu Kubaysha, that among the great ones<br />

My tongue is not silent.<br />

I A difficult expression. Perhaps 'they are people <strong>of</strong> importance', or even 'they will be<br />

watched', i.e. to see how they fare.<br />

:I Suhayli <strong>of</strong>fers no comment.<br />

The <strong>Life</strong> <strong>of</strong> <strong>Muhammad</strong> 645<br />

If I perish you will miss your brother<br />

And if I live you will recognize my rank,<br />

For I possess the noblest qualities a man Can have'<br />

Generosity, bravery, and eloquence. .<br />

Wh~n t~e Byzantines determined to crucify him by a pool in Palestine<br />

called Afra he said:<br />

Has Salmii heard that her husband<br />

Is by the water <strong>of</strong> fAfra raised on a riding camel, I<br />

A camel whose mother no stallion e'er mounted<br />

Its branches shorn with sickles?<br />

'<br />

AI-Zuhri alleged that when they brought him to crucify him he said:<br />

Tell the chiefs <strong>of</strong> the Muslims that I<br />

Surrender to my Lord my body and my bones.<br />

Then they beheaded him and hung him up by that water. May God have<br />

mercy on hIm I<br />

THE BANU'L-I;Li.RITH ACCEPT ISLAM<br />

Then the apostle sent Khiilid b. al-Walid in the month <strong>of</strong> Rab" 'I. 'kh'<br />

orJu<br />

ma<br />

-d-'I""I-'<br />

a -u am t<br />

h<br />

e year<br />

1u " lr<br />

10 to the B. al-Hiirith b Ka'b l'n N ' - d<br />

d d h' " "aJran, an 959<br />

or ere 1m to mVlte them to Islam three days before he attacked th<br />

If they accepted then he was to accept it from them ;' and if they decli~~d<br />

~e was to fight them. So Khiilid set out and came to them and sent out<br />

nders m all dlrections inviting the people to Islam saYl'ng :If<br />

I I '11 b ' ' ,you accept<br />

5 a~ you WI .e safe, so the men accepted Islam as they were invited<br />

Khiihd stayed ,wah them teaching them Islam and the book <strong>of</strong> God and<br />

the sunna ~f H,S prophet, for that was what the apostle <strong>of</strong> God had ordered<br />

him to do If t,hey accepted Islam and did not fight.'<br />

Th~n Khiihd wrote to the apostle: In the name <strong>of</strong> God th '<br />

ate th 'f I T M h e compasslOn-<br />

'_ , e merCI u ._ a u ammad the prophet the apostle <strong>of</strong> God. From<br />

Khahd b. al-Wahd. Peace be upon you 0 apostle <strong>of</strong> God and G d'<br />

mercy and b_Iessings. I praise God the oniy God unto you, Y~u sent m~ t~<br />

the B. al-l:Ianth b. Ka b and ordered me when I came to them not t<br />

fight them for three days and to invite them to Islam' and if th t dO<br />

it to 8t . h h d ,eyaccep e<br />

. . .ay WIt t em, an to accept it from them and teach them the<br />

mSlltutlOns <strong>of</strong> Islam, the book <strong>of</strong> God, and the sunna <strong>of</strong> His prophet.<br />

: The follOWing line makes the point clear.<br />

After these words T has 'And sta with th d<br />

SUnna <strong>of</strong> the prophet and" the institutio~s <strong>of</strong> Isla~ a~t lte~h th;mhthe book <strong>of</strong> God and the<br />

<strong>of</strong> I.H,'s recension (unless he deliberately . d h 00 s a~ 1 t ese words had fallen out<br />

beginning 'for that' which T omits Cle I exclse r t em. an that he wrote in the clause<br />

h<br />

T d<br />

." ar y one 0 t em IS redundant and th "<br />

. rea s more smoothly, The words 'to stay with them;' KhTd' I' e ,passage In<br />

not by W. In a 1 setter are gIVen by C.,

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