Guillaume--Life of Muhammad.pdf - Radical Truth
Guillaume--Life of Muhammad.pdf - Radical Truth Guillaume--Life of Muhammad.pdf - Radical Truth
+12 The Life of Muhammad The spears of our warrior~ came on them in Ul;lUd (as-swiftly) As a well devours the r~pes of the bucket. l Hassan b. Thabit: . Do the spring camps make you long for Ummu'l-Wa!id, The waste lands deserted by their people? . The winds of summer and the rain of Aquanus, The torrential cloudbringer, has effaced them; Naught remains but the place where the fi~e was, Round it on the ground are the firestones lIke doves. rVlention no more the camp whose people distance separates Severing the strongest ties, and sa? . 'If there was a battle in UJ;md whIch a fool counts a victory The real truth will some day be known.' All the Banii Aus stood firm that day, High renown was theirs. . The Banii Najjar wefe steadfast III defence, None was fainthearted in the fight . In front of the apostle of God, they did not desert hIm. They had a helper from their Lord and an lI~terccssor. They were faithful when you, Quraysh,' demed your Lord. (The loyal and the disloyal slave are never equal) With swords in their hands when the battle was hot He whom they smote could not but die. They left 'Utba and Sa'd lying in the dust As the spears found their mark. They left Ubayy laid beneath the dust by the apostle's own hand, His shirt wet with blood When the dust they stirred up covered thepeoplc. These were chiefs from your leading famlhes, For every army has chiefs. By them 3 we help God when+ He helps us Even if things are terrible, 0 Quray~h. Mention not the slain since f;lamza 15 among them, Dead for God's sake in true obedience. Paradise eternal he lives in now (The command of Him who decrees is swift). , N'·ld k D l t 70 renders nazu' lOr, 'a water-drawer grasps .. by profundus puteus, 0 e e, e_:c II~J _ ' d Qdlllus it means a shallow well. but this is wrong because, accordmg to the Ta], Ll~an, ~~t ativclY nazu' could mean an Sce further E. Briiunlich in .IslQllllca, It IQ2.5~ 33· _, be:~ead then the act of drawing habitual water·rl.rawer. If, With some authent~~s, mtzu qUickl~ destroying devouring, water i~ intended. The v~rb ghdla ~e~7B ;:~~gs:;;'Y to be th;t. th~ spears'went in and ~~::l~tl:::~~::E~u~~:~;~rl:t~i7:;~~:~~:~~~:'::i~~~~~::;'t~:e:~:~;~h:~~:l;: ~ Eaters of sahhina. .. C. has battti. 3 i.e. the swords. The Life of }\1uhammad •While your dead are in hell, their best food Thorns and boiling water to fill their bellies (6+5):' 'Amr b. al- 'A~. We went forth from the barren desert against them Forming as it were a streaked girdle to Ra
4 r 4 The Life of Muhammad I said, This will be a battle worth many a battle, It will be talked of as long as leaves fall. Every day they have been accustomed to gain the victory in battle And the spoils of those they encountered. I forced myself to be steadfast when I felt afraid' And I was certain that glory could only be got m the forefront. I forced my steed to plunge into their ranks And drenched him with their blood. My horse and my armour were c~lour~d With blood that spurted from theIr vems and coagulated. I felt sure I should stay in their dwellings For ever and a day. Do not despair, a Banu Makhzum, for you have men Like AI-Mughira, men without blame. Be steadfast, may my mother and brothers be your ransom, Exchanging blows until time be no more. 'Amr b. al-'A~: When I saw war's flames leaping over the fire stones Reaching the squadrons flaying men with their heat' I was sure that death was truth and life a delusion. I set my arms on a strong horse which could out~n others easily, Docile when others go astray in the desert outrunnmg the b~s.t horse. When the sweat flowed down his flanks he showed more spmt; Swift as a young hart of the desert when archers scare him to run full stretch, Firm of fetlock he leads the cavalry in canter and gallop. My mother be your ransom that fearful morning When they walked like sandgrouse . Making for the leader of the squadron when the sun revealed hIm plainly (647)' Ka'b b. Malik answered the two of them: Tell Quraysh (the best word is the truest and truth is always acceptable to the wise) That we killed your best men, the standard-bearers, In revenge for our slain, so what is all the talk about? And on the day that we met you Michael and Gabriel reinforced and helped us. If you kill us the true religion is ours And to be killed for the truth is to find God's favour. If you think that we are fools I Reading tabbartu. % Rculf could mean 'forelegs' and shahbij' 'flames', The~e is a va:iant .~e~d~ng tanlizalat 'squadrons charged one after another'. In any event there IS a conSClOUSjmaS m the double meaning of 'flame' and 'squadron'. The Life of Muhammad 415 The opinion of those who oppose Islam is misleading. Do not wish for more war but stay at home, The habitual man of war is blood-stained, never free of care.! You will get such blows at our hands That the hyaenas will rejoice at the lumps of meat. We are men of war who get the utmost from it And inflict painful punishment on the aggressors. If Ibn I;!arb escaped with the skin of his teeth (And God's will must be done) it gave him discernment And admonition if he has the sense to appreciate it. Had you come to the bottom of the torrent bed A swift stroke would have met you on the vaHey side, Bands of men round the Prophet would have confronted you With breastplates prepared for war, Men of Ghassan stock with drawn swords, No unarmed cowards they; They walk towards the dark clouds of battle As the camels' white foals walk in train, Or as lions walk in a covert wetted by rain Brought by the north wind from the Gemini In long close-knit mail like a rippling pool, Its wearer broad-shouldered,2 a chief like a sword, Which makes the strongest arrowhead useless And the sword recoil with blunted edge. Though you threw off Mount Sal' from your backs (And sometimes life can be prolonged and death avoided) You would never be able to take revenge; Time will pass the slain not paid for,J Slave and free, noble, tied up like game (led) Towards Medina bound and slain. We were hoping to get you all, but our knights with their weapons Chased you from us too quickly. When one of them commits a crime they know for certain 625 That the consequence will be borne (by the tribe). His crime is not an unmistakable crime, None blames him and none evades his share of the penalty.' I;!assan b. Thabit: At even when the stars were setting I could not sleep for care And the vision of the beloved that haunted me. A sickness pervaded my heart and an inner hidden passion. t W. adopts the variant mash'iiI 'on fire' which hardly seems right. Perhaps 'with greying hair' is what was intended. . 2; Readingfalijun.. 3 Lit. 'stones will disappear' or 'wear away'. • These lines seem to refer to the archers who left their post in quest ofloot. See W. 570.
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+12<br />
The <strong>Life</strong> <strong>of</strong> <strong>Muhammad</strong><br />
The spears <strong>of</strong> our warrior~ came on them in Ul;lUd (as-swiftly)<br />
As a well devours the r~pes <strong>of</strong> the bucket. l<br />
Hassan b. Thabit:<br />
. Do the spring camps make you long for Ummu'l-Wa!id,<br />
The waste lands deserted by their people? .<br />
The winds <strong>of</strong> summer and the rain <strong>of</strong> Aquanus,<br />
The torrential cloudbringer, has effaced them;<br />
Naught remains but the place where the fi~e was,<br />
Round it on the ground are the firestones lIke doves.<br />
rVlention no more the camp whose people distance separates<br />
Severing the strongest ties, and sa? .<br />
'If there was a battle in UJ;md whIch a fool counts a victory<br />
The real truth will some day be known.'<br />
All the Banii Aus stood firm that day,<br />
High renown was theirs. .<br />
The Banii Najjar wefe steadfast III defence,<br />
None was fainthearted in the fight .<br />
In front <strong>of</strong> the apostle <strong>of</strong> God, they did not desert hIm.<br />
They had a helper from their Lord and an lI~terccssor.<br />
They were faithful when you, Quraysh,' demed your Lord.<br />
(The loyal and the disloyal slave are never equal)<br />
With swords in their hands when the battle was hot<br />
He whom they smote could not but die.<br />
They left 'Utba and Sa'd lying in the dust<br />
As the spears found their mark.<br />
They left Ubayy laid beneath the dust by the apostle's own hand,<br />
His shirt wet with blood<br />
When the dust they stirred up covered thepeoplc.<br />
These were chiefs from your leading famlhes,<br />
For every army has chiefs.<br />
By them 3 we help God when+ He helps us<br />
Even if things are terrible, 0 Quray~h.<br />
Mention not the slain since f;lamza 15 among them,<br />
Dead for God's sake in true obedience.<br />
Paradise eternal he lives in now<br />
(The command <strong>of</strong> Him who decrees is swift).<br />
, N'·ld k D l t 70 renders nazu'<br />
lOr, 'a water-drawer grasps ..<br />
by pr<strong>of</strong>undus puteus,<br />
0 e e, e_:c II~J _ ' d Qdlllus it means a shallow well.<br />
but this is wrong because, accordmg to the Ta], Ll~an, ~~t ativclY nazu' could mean an<br />
Sce further E. Briiunlich in .IslQllllca, It IQ2.5~ 33· _, be:~ead then the act <strong>of</strong> drawing<br />
habitual water·rl.rawer. If, With some authent~~s, mtzu qUickl~ destroying devouring,<br />
water i~ intended. The v~rb ghdla ~e~7B ;:~~gs:;;'Y to<br />
be th;t. th~ spears'went in and<br />
~~::l~tl:::~~::E~u~~:~;~rl:t~i7:;~~:~~:~~~:'::i~~~~~::;'t~:e:~:~;~h:~~:l;:<br />
~ Eaters <strong>of</strong> sahhina. .. C. has battti.<br />
3 i.e. the swords.<br />
The <strong>Life</strong> <strong>of</strong> }\1uhammad<br />
•While your dead are in hell, their best food<br />
Thorns and boiling water to fill their bellies (6+5):'<br />
'Amr b. al- 'A~.<br />
We went forth from the barren desert against them<br />
Forming as it were a streaked girdle to Ra