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Guillaume--Life of Muhammad.pdf - Radical Truth

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537<br />

The <strong>Life</strong> <strong>of</strong> <strong>Muhammad</strong><br />

Hind d. 'utba b. Rabi'a bewailing her father on the day <strong>of</strong> Badr<br />

said:<br />

She also said:<br />

Fate is against us and has \\-Tonged us,<br />

But \ve can do naught to resist it.<br />

After the slain <strong>of</strong> Lu'ayy b. Ghiilib,<br />

Can a man care about his death or the death <strong>of</strong> his friend?<br />

Many a day did he rob himself <strong>of</strong> wealth<br />

By lavishing gifts morning and evening.<br />

Give Abu Sufyan a message from me:<br />

If I meet him one day I will repro.vc him.<br />

'Twas a war that will kindle another war,<br />

For every man has a friend to avenge (557).<br />

She also said:<br />

o eyes, be generous with thy tears<br />

For the best <strong>of</strong> Khindif's sons<br />

Who never returned (home).<br />

His clan fell upon him one morning,<br />

The sons <strong>of</strong> Hashim and the sons <strong>of</strong> al-l\luHalib<br />

They made him taste the edge <strong>of</strong> their swords,<br />

They attacked him again ,vhen he \vas helpless,<br />

They dragged him stripped and spoiled<br />

\Vith the dust upon his face;<br />

To us he was a strong mountain,<br />

Grass-clad, pkasing to the eye;<br />

As for al-Bara' I do not mention him,<br />

May he get the good he counted on.<br />

What an eye which saw a death like the death <strong>of</strong> my men!<br />

How many a man and woman tomorrow<br />

"Vill join with the keening women;<br />

How many did they lea\'e behind on the day <strong>of</strong> the pit,<br />

The morning <strong>of</strong> that tumultuous cry!<br />

All generous men in years <strong>of</strong> urought<br />

\Vhcn the stars withheld their rain. I<br />

I \-vas afraid <strong>of</strong> what I saw<br />

And now my fear is realized.<br />

I was afraid <strong>of</strong> what I saw<br />

And today I am beside myself.<br />

How many a woman will say tomorrow<br />

Alas Umm MU'iiwiya! (558)<br />

I<br />

The ancient Arabs thought that the stars brought rain.<br />

The LIfe <strong>of</strong> Jluhammad<br />

Hind also said:<br />

o eye, \vcep for 'l,~tba, the strong-necked chief<br />

\\'ho gave his food in famine<br />

'<br />

Our defence on the dav <strong>of</strong> \"i~torv<br />

I am grieved for him, broken-he~;ted, demented. I<br />

L:.t us fall on Yathrib with an overwhelming attack<br />

IIJth horses kept hard by<br />

Every long-bodied charge~.<br />

$a~lya d. Musiifir b. Abu 'Amr b. Umayya b. 'Abdu Shams b. 'Abdu 53 8<br />

Manaf, be\vallmg the slain in the pit <strong>of</strong> Badr, said:<br />

Alas for my eye painful and bleared<br />

The night far spent, the rising sun still hid!<br />

I \'\'as told that the noble chieftains<br />

Fate had seized for ever<br />

That the riders fled \vith the armv and<br />

IVI~thel~s neglected their children -that morning.<br />

ArIse: ~anya, forget not their relationship,<br />

And If you weep, it is not for those who are distant.<br />

They were the supports 2 <strong>of</strong> the tent.<br />

When they broke, the ro<strong>of</strong> <strong>of</strong> the tent was left unsupported (559).<br />

$afiya also said:<br />

Alas my eye, weeping has exhausted its tears<br />

Like the two buckets <strong>of</strong> the 'waterman<br />

\Valking among the trees <strong>of</strong> the orchard.<br />

No lion <strong>of</strong> the jungle with claws and teeth<br />

Father :)[ cubs, leaping on his prey, '<br />

ExceedIng fierce and angry,<br />

Is equal to my love when he died<br />

Faci?g people \\·hose faces were changed in anger,<br />

In IllS hand a sharp sword <strong>of</strong> the finest steel.<br />

\,:7 hen yo~ thrust with a spear ~{ou made great wounds<br />

From which came hot foaming blood (5 60).<br />

Hind d. Cthiitha b. 'Abbiid b. al-Muttalib lamenting 'Ubayda b. al-<br />

I:Iiirith b. al-Mugalib said: ..<br />

AI-$afra'J holds glory and authoritv<br />

Deep-rooted culture: ample inteIlig;nce.<br />

\Veep for '.ubayda, a mountain <strong>of</strong> strength to the strange guests,<br />

And the Widow who suckles a dishevelled baby;<br />

I Suh. here, presses for the meaning 'clad in mourning', mustaliba but as all th. J. , ..<br />

are psychological such a sense seems out <strong>of</strong> place here. ' c a Jeal\es<br />

Z I follow C. in reading S1I(jI/b.<br />

J A place between :\1ecca and .l\1cdina.<br />

359

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