Guillaume--Life of Muhammad.pdf - Radical Truth
Guillaume--Life of Muhammad.pdf - Radical Truth Guillaume--Life of Muhammad.pdf - Radical Truth
27 6 The Life of Muhammad God initiated and gave to him;' they had only the mention of him that he would be one of the propbets after him. 'And an apostle to B. Isra'j] (saying) I have come to you with a sign from your Lord,' i.e. confirming thereby my prophethood that I am an apostle from Him to you. 'I will create for you from clay the likeness of tbe form of birds and I will breathe into them and they will become birds by God's permission,' vVho has sent me unto you, He being my Lord and yours 'and I \yill heal him who was born blind and the leper' (330). 'And I will quicken the dead by God's permission and I will tell you of what you eat and store up in your houses. Therein is a sign for you' that I am an apostle from God to you, 'if you become believers. And confirming that which was before me of the Torah,' i.e. what of it preceded me, 'and to make lawful to you some of that which was forbidden you,' i.e. I tell you about it that it was forbidden you and you abandoned it; then I make it lawful to you to relieve you of it and you can enjoy it and be exempt from its penalties. 'And I bring you signs from your Lord, sO fear God and obey me. God is my Lord and your Lord,' i.e. disowning what they say about him and proving that his Lord (is God). 'So \vorship Him. This is a straight path,' i.e. that to which I urge you and bring you. 'But when Jesus perceived their disbelief' and enmity against him 'He said, Who are my helpers towards God? The disciples said: We are God's helpers. We bdieve in God.' This is their saying by which they gained favour from their Lord. 'And bear witness that we are Muslims,' not \vhat those who argue with thee say about Him. '0 our Lord, we believe in \vhat Thou hast sent dov·iI1 and we follow the apostle, sO write US down among the witnesses,' i.e. thus was their saying and their faith. ~09 Then He mentions His taking up of Jesus to Himself when they decided to kill him and says: 'And they plotted and God plotted and God is the best of plotters.' Then He tells them-refuting what they assert of the Jews in regard to his crucifixion-how He took him up and purified him from them and says: "Vhen God said, 0 Jesus I am about to cause thee to die and to exalt thee to Myself and to pmify thee from those who disbelieve' when they purposed as they did, 'and am setting those who follow thee above those who disbelieve until the day of resurrection.' The narration continues until the \vords 'This \""hich \Ve recite unto thee,' a l\luhammad, 'of the signs and the wise warning,' the final, the decisive, the true, in \vhich no falsehood is mingled, of the story of Jesus and of \vhat they differed in regard to him, so accept no other report. 'The likeness of Jesus with God,' And listen! 'is as the likeness of Adam whom God created 1 0 f earth; then said to him: De; and he was. The truth is from thy Lord,' i.e. the report \vhich comes to thee about Jesus, 'so be not of the doubters,' i.e. the truth has come to thee from thy Lord so do not be doubtful about it; and if they say, Jesus \vas created without ,1 male (intervening), I created Adam from ,:,rth by that same power without a male or a female. And he was as ,ksus \vas: flesh and blood and hair and skin. The creation of Jesus without I See p. 254, n. 1. The Life of 111uhammad a male is no more wonderful than thi " . 277 after knmvledge has come to tl " s. 'fVhoso argues WIth thee about him h h' ff' 1ee, I.e. a ter I have told th h' o\v IS a aIr \\'as , 'The n sa\. .. C orne let ee IS story ~ and sons, our \vives and your wiv~s I' us SU, mmon our sons and vour 1 ' ourse ves and )'OU s 1'h - earnest y and invoke God' ,reves, t en let us pray I h Ib s curse upon the hars' ('3 ) '" 'I . , ave rought you of the star' of I ,. j I. ,en y thiS' which 4
4 12 278 The Life of Muhammad Khazraj never rallied to one man before or after him until Islam came, a~ they did to him. \-Vith him was a man of Aus whom Aus obeyed, Abu 'Amir 'Abdu 'Amr b. ~ayfj b. al-l\u'man, one of B. I,)ubay'a b. Zayd, the father of Hanzala 'the washed' on the day of l'1;md.' He had been an ascetic in pag~n d~ys ~nd had worn a coarse hair gar~e~tand was callc~ 't~e monk'. These two men \vere damned through theIr hIgh status and It (ltd them harm. 'Abdullah b. Ubayy's people had made a sort of jewelled diadem to crO\vn him and make him their king when God sent HIs apostle to them; so \vhen his people forsook him in favour of Islam ~le :vas fi.l1cd with cnmitv realizing that the apostle had deprived him of his kmgshlp. However, wh~n he sa\",! that his people \vere determined to go over to Islam he \vent too, but umvillingly, retaining his enmity and dissimulating. . Abu 'Amir stubbarnlv refused to believe and abandoned hIs people \vhen they went over to ~Islam and went off to I\Jecca with about ten followers te: get away from Islam and the apostle. Muhammad b. Abu Umama from one of the family of J.:lanzala b. Abu 'Amir told me that the apostle said, 'Don't call him the monk but the evil-doer.' Jafar b. 'Abdullah b. Abu'l-J.:lakam whose memory went back to apostolic days and who was a narrator of tradition told .me that bef~re he left for l'vlecea AbU. 'Amir came to the apostle in l\Iedma to ask him about the religion he had brought. 'The ljanifiya, the religion of Abraham.' 'That is what I follow.' 'You do not.' 'But I do l You, l\1uhammad, have introduced into the lJanifIya things which do not belong to it.' 'I have not. I have brought it pure and white.' 'l\lay God 1
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27 6<br />
The <strong>Life</strong> <strong>of</strong> <strong>Muhammad</strong><br />
God initiated and gave to him;' they had only the mention <strong>of</strong> him that he<br />
would be one <strong>of</strong> the propbets after him. 'And an apostle to B. Isra'j]<br />
(saying) I have come to you with a sign from your Lord,' i.e. confirming<br />
thereby my prophethood that I am an apostle from Him to you. 'I will<br />
create for you from clay the likeness <strong>of</strong> tbe form <strong>of</strong> birds and I will breathe<br />
into them and they will become birds by God's permission,' vVho has sent<br />
me unto you, He being my Lord and yours 'and I \yill heal him who was<br />
born blind and the leper' (330). 'And I will quicken the dead by God's<br />
permission and I will tell you <strong>of</strong> what you eat and store up in your houses.<br />
Therein is a sign for you' that I am an apostle from God to you, 'if you<br />
become believers. And confirming that which was before me <strong>of</strong> the Torah,'<br />
i.e. what <strong>of</strong> it preceded me, 'and to make lawful to you some <strong>of</strong> that which<br />
was forbidden you,' i.e. I tell you about it that it was forbidden you and<br />
you abandoned it; then I make it lawful to you to relieve you <strong>of</strong> it and you<br />
can enjoy it and be exempt from its penalties. 'And I bring you signs from<br />
your Lord, sO fear God and obey me. God is my Lord and your Lord,'<br />
i.e. disowning what they say about him and proving that his Lord (is God).<br />
'So \vorship Him. This is a straight path,' i.e. that to which I urge you and<br />
bring you. 'But when Jesus perceived their disbelief' and enmity against<br />
him 'He said, Who are my helpers towards God? The disciples said: We<br />
are God's helpers. We bdieve in God.' This is their saying by which they<br />
gained favour from their Lord. 'And bear witness that we are Muslims,'<br />
not \vhat those who argue with thee say about Him. '0 our Lord, we<br />
believe in \vhat Thou hast sent dov·iI1 and we follow the apostle, sO write<br />
US down among the witnesses,' i.e. thus was their saying and their faith.<br />
~09 Then He mentions His taking up <strong>of</strong> Jesus to Himself when they decided<br />
to kill him and says: 'And they plotted and God plotted and God is the best<br />
<strong>of</strong> plotters.' Then He tells them-refuting what they assert <strong>of</strong> the Jews in<br />
regard to his crucifixion-how He took him up and purified him from them<br />
and says: "Vhen God said, 0 Jesus I am about to cause thee to die and to<br />
exalt thee to Myself and to pmify thee from those who disbelieve' when<br />
they purposed as they did, 'and am setting those who follow thee above<br />
those who disbelieve until the day <strong>of</strong> resurrection.' The narration continues<br />
until the \vords 'This \""hich \Ve recite unto thee,' a l\luhammad, '<strong>of</strong><br />
the signs and the wise warning,' the final, the decisive, the true, in \vhich no<br />
falsehood is mingled, <strong>of</strong> the story <strong>of</strong> Jesus and <strong>of</strong> \vhat they differed in<br />
regard to him, so accept no other report. 'The likeness <strong>of</strong> Jesus with God,'<br />
And listen! 'is as the likeness <strong>of</strong> Adam whom God created 1 0 f earth; then<br />
said to him: De; and he was. The truth is from thy Lord,' i.e. the report<br />
\vhich comes to thee about Jesus, 'so be not <strong>of</strong> the doubters,' i.e. the truth<br />
has come to thee from thy Lord so do not be doubtful about it; and if they<br />
say, Jesus \vas created without ,1 male (intervening), I created Adam from<br />
,:,rth by that same power without a male or a female. And he was as<br />
,ksus \vas: flesh and blood and hair and skin. The creation <strong>of</strong> Jesus without<br />
I See p. 254, n. 1.<br />
The <strong>Life</strong> <strong>of</strong> 111uhammad<br />
a male is no more wonderful than thi " . 277<br />
after knmvledge has come to tl " s. 'fVhoso argues WIth thee about him<br />
h h' ff' 1ee, I.e. a ter I have told th h'<br />
o\v IS a aIr \\'as<br />
,<br />
'The<br />
n sa\.<br />
.. C<br />
orne let<br />
ee IS story ~ and<br />
sons, our \vives and your wiv~s I' us SU, mmon our sons and vour<br />
1 ' ourse ves and )'OU s 1'h -<br />
earnest y and invoke God' ,reves, t en let us pray<br />
I h Ib s curse upon the hars' ('3 ) '" 'I .<br />
, ave rought you <strong>of</strong> the star' <strong>of</strong> I ,. j I. ,en y thiS' which 4