2008 PROCEEDINGS - Public Relations Society of America
2008 PROCEEDINGS - Public Relations Society of America
2008 PROCEEDINGS - Public Relations Society of America
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Autonomy - Bowen (2006) states that “autonomy is essential to ethical decision making<br />
because a decision cannot be ethical if it is biased by self-interest, pr<strong>of</strong>it, greed, arrogance, or the<br />
like reasons that would promote personal advantage. The only decisions that can be thought <strong>of</strong> as<br />
truly moral are those made from freedom rather than compulsion, and rational analysis rather<br />
than subjective desire” (p. 335).<br />
The Categorical Imperative – The categorical imperative serves as the ultimate moral<br />
norm that society must follow – much like the “Golden Rule.” It states, in a sense, that<br />
individuals should only act in ways that could be accepted as universal law. Kant phrased the<br />
categorical imperative three separate ways, testing three ethical concepts, in order to promote its<br />
understanding and accordance (Sullivan, 1994). According to Bowen (2006) the categorical<br />
imperative “transcends cultural bias, religion, socioeconomic status, and paucity <strong>of</strong> philosophical<br />
training in that it allows all rational decision makers the freedom to make universally acceptable<br />
decisions or moral worth and validity” (p. 82). Furthermore, autonomy enables public relations<br />
practitioners to make decisions based on ethics rather than subjectivity, fear <strong>of</strong> job loss, or client<br />
and employer relationships (Bowen, 2004, p. 72).<br />
Dignity, Respect and Duty – <strong>Public</strong> relations practitioners must maintain the dignity and<br />
respect <strong>of</strong> clients, colleagues and themselves as human beings (Bowen, 2006). Bowen explained<br />
that the duty and respect components <strong>of</strong> the categorical imperative give an issues manager a<br />
“tool through which to consider the views <strong>of</strong> publics and groups involved in the decision,<br />
possibly expanding an organization’s decision making alternatives (p. 82). Duty, according to<br />
Wood (<strong>2008</strong>) is “the act <strong>of</strong> freely making yourself desire something and do it because you<br />
appreciate the objective moral reasons there are for doing it. It relies on pure motives, selfconstraint,<br />
and respect for humanity" (p. 159).<br />
Intention – a morally good will – Kant considered intention to be the “highest ultimate<br />
value” (Bowen, 2004, p. 75). A good will, according to Wood (<strong>2008</strong>), “adopts good principles<br />
and sets about acting on them. It may do so when it needs to constrain itself in order to do so,<br />
but also when it need not, because its good principles are in contingent harmony with<br />
inclinations (empirical and non moral desires)” (p. 32). In her practical Kantian model <strong>of</strong> ethical<br />
issues management, Bowen (2005), suggested that practitioners ask themselves “Am I<br />
proceeding with a morally good will?” in order to examine intentions <strong>of</strong> decisions made with or<br />
on behalf <strong>of</strong> the self, publics, society, stakeholders and organization (p. 193).<br />
Two-Way Symmetrical Communication - Two-way symmetrical communication<br />
prioritizes reciprocal dialogue between individuals involved in an issue. Starck and Kruckeberg<br />
(2003) and Bowen (2005) noted that symmetrical public relations is particularly moral, ethical,<br />
and important in furthering public relations practice and theory. According to Bowen (2005;<br />
2006) symmetrical public relations is a key component in models <strong>of</strong> ethical decision making.<br />
“Dialogue between the organization and the groups in the ethical consideration triangle can<br />
construct more enduring solutions to ethical issues than the organization might be able to<br />
construct alone” (Bowen, 2005, p. 212).<br />
Several studies have found support for ethics based on dialogue and two-way<br />
symmetrical public relations (i.e. Arnett, Arneson, & Bell, 2006; Bowen, 2004; Bowen & Jiang,<br />
2007). Bowen (2004) proposed two-way symmetrical communication as a core foundation <strong>of</strong><br />
ethical decision making and public relations excellence. She stated that dialogue can “help avert<br />
problems for the organization by allowing it to communicate considerations to and from publics<br />
in a symmetrical manner.” (p. 84). In a study <strong>of</strong> an activist coalition and its ethical meaningmaking,<br />
Bowen and Jiang (2007) found that transparency was necessary in the decision making<br />
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