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THE HOPE OF ISRAEL - The Preterist Archive

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96 <strong>The</strong> Hope of Israel: What Is It?<br />

words, in the light of the context, plainly signify the<br />

removal forever of the old covenant, and the establishment<br />

forever of the new covenant. Indeed it is manifestly<br />

an impossibility that the "shadows" should remain<br />

after their corresponding realities have come;<br />

and it is equally impossible that there should be at any<br />

time thereafter a return to the system of shadows<br />

again.<br />

<strong>THE</strong> NEW COVENANT PEOPLE<br />

Who then are the people with whom, and for whose<br />

benefit, this new and everlasting covenant has been<br />

"established" ? By the Epistle to the Hebrews it is revealed<br />

in the clearest light that the blessings of the<br />

new covenant, that is the forgiveness of sins and all<br />

other benefits of the sacrifice of Jesus Christ, are bestowed<br />

upon those who are of the faith of Jesus Christ,<br />

those "that believe to the saving of the soul" (10:39) ;<br />

which blessed and holy company includes all those examples<br />

of saving faith mentioned in Chapter XI.<br />

<strong>The</strong>se are "the heirs of salvation" (1:14). <strong>The</strong>y are<br />

the "many sons" God is bringing "unto glory" (2:10).<br />

<strong>The</strong>y are those whom the writer of the Epistle addresses<br />

as "holy brethren, partakers of the heavenly<br />

calling" (3:1), and concerning whom he says they are<br />

"made partakers of Christ," and "partakers of the<br />

Holy Ghost" (3:14; 6:4).<br />

We have seen, however, that by Jeremiah God promised<br />

the new covenant to "the house of Israel and the<br />

house of Judah." But there is no contradiction here,<br />

and no change in God's plans. For "Israel" and<br />

"Judah" were themselves but "shadows" of God's true

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