THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive
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<strong>The</strong> Hope of Israel: What Is It? 95<br />
hearts; and I will be their God, and they shall be My people.<br />
And . . .<br />
they shall all know Me, from the least of them unto<br />
the greatest of them, saith the Lord; for I will forgive their<br />
iniquity, and I will remember their sin no more" (Jer. 31:31-34).<br />
<strong>The</strong> Epistle to the Hebrews contains (in Chapters<br />
VII-X) the Holy Spirit's comments upon this great<br />
prophecy; prominence being given to the truth that<br />
Jesus Christ is "the Surety" of this covenant, as well<br />
as "the Mediator" thereof (7:22; 8:6; 12:24) ; that it<br />
has been ratified "by His own blood" (9 :12-24 ; 13 :20) ;<br />
and that it is therefore "a better covenant, established<br />
upon better promises" (8:6).<br />
Further it is revealed in those chapters that, when<br />
Christ had offered that "one sacrifice for sins forever,<br />
and sat down on the right hand of God," not only was<br />
the new covenant put into operation, but the old covenant<br />
and all its appointments people, temple, priesthood,<br />
sacrifices, etc. were forever abolished. Which<br />
things in fact were, even in their own era, nothing but<br />
"a shadow of good things to come" (10:1).<br />
Moreover, God had never any pleasure in them, because<br />
"it is not possible that the blood of bulls and of<br />
goats should take away sins" And surely, as we meditate<br />
upon the contents of Hebrews IX and X, we must<br />
perceive that God would abhor the very thought of<br />
setting up again that same system of vain sacrifices<br />
and ceremonies, which He abolished at the awful cost<br />
of the sacrifice of His own Son, and which had their<br />
complete fulfilment in the "one sacrifice for sins forever"<br />
offered at Golgotha.<br />
And besides, we have in this connection the plain<br />
statement that Christ, in coming to do His Father's<br />
will by the sacrifice of Himself, "taketh away the first,<br />
that He may establish the second" (10:9); which