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THE HOPE OF ISRAEL - The Preterist Archive

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<strong>The</strong> Hope of Israel: What Is It? 95<br />

hearts; and I will be their God, and they shall be My people.<br />

And . . .<br />

they shall all know Me, from the least of them unto<br />

the greatest of them, saith the Lord; for I will forgive their<br />

iniquity, and I will remember their sin no more" (Jer. 31:31-34).<br />

<strong>The</strong> Epistle to the Hebrews contains (in Chapters<br />

VII-X) the Holy Spirit's comments upon this great<br />

prophecy; prominence being given to the truth that<br />

Jesus Christ is "the Surety" of this covenant, as well<br />

as "the Mediator" thereof (7:22; 8:6; 12:24) ; that it<br />

has been ratified "by His own blood" (9 :12-24 ; 13 :20) ;<br />

and that it is therefore "a better covenant, established<br />

upon better promises" (8:6).<br />

Further it is revealed in those chapters that, when<br />

Christ had offered that "one sacrifice for sins forever,<br />

and sat down on the right hand of God," not only was<br />

the new covenant put into operation, but the old covenant<br />

and all its appointments people, temple, priesthood,<br />

sacrifices, etc. were forever abolished. Which<br />

things in fact were, even in their own era, nothing but<br />

"a shadow of good things to come" (10:1).<br />

Moreover, God had never any pleasure in them, because<br />

"it is not possible that the blood of bulls and of<br />

goats should take away sins" And surely, as we meditate<br />

upon the contents of Hebrews IX and X, we must<br />

perceive that God would abhor the very thought of<br />

setting up again that same system of vain sacrifices<br />

and ceremonies, which He abolished at the awful cost<br />

of the sacrifice of His own Son, and which had their<br />

complete fulfilment in the "one sacrifice for sins forever"<br />

offered at Golgotha.<br />

And besides, we have in this connection the plain<br />

statement that Christ, in coming to do His Father's<br />

will by the sacrifice of Himself, "taketh away the first,<br />

that He may establish the second" (10:9); which

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