THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
CHAPTER X THE NEW COVENANT It has been pointed out in a previous chapter that, in God's covenants with Israel, both the covenant of Horeb (Deut. 5:2, 3) and the substitute therefor made in the land of Moab (Deut. 29 :1) all the promises were expressly made to depend upon conditions to be fulfilled by the Israelites, which conditions however they utterly failed to perform. From which it follows that the Jewish people inherit under those covenants, not blessings, but curses only. How immensely important therefore to them (as well as to the Gentiles) is that "new covenant," also called "the everlasting covenant," whereof God gave promise through Jeremiah! I hope that every reader of this volume will be aroused as to the vast importance of the truth concerning that new and everlasting covenant, whereof Jesus Christ is the "Surety" (Heb. 7 :22) , the "Mediator" (Heb. 9:15; 12: 24) and the "Covenant Victim" (translated in Heb. 9:16, 17 by the word "testator," which, however, has a very different meaning in modern English). These are God's words through Jeremiah : "Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel and with the house of Judah: Not according to the covenant that I made with their fathers in .the day that I took them by the hand to bring them out of the land of Egypt; which My covenant they brake, although I was an husband unto them, saith the Lord. But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put My law in their inward parts, and write it in their 94
The Hope of Israel: What Is It? 95 hearts; and I will be their God, and they shall be My people. And . . . they shall all know Me, from the least of them unto the greatest of them, saith the Lord; for I will forgive their iniquity, and I will remember their sin no more" (Jer. 31:31-34). The Epistle to the Hebrews contains (in Chapters VII-X) the Holy Spirit's comments upon this great prophecy; prominence being given to the truth that Jesus Christ is "the Surety" of this covenant, as well as "the Mediator" thereof (7:22; 8:6; 12:24) ; that it has been ratified "by His own blood" (9 :12-24 ; 13 :20) ; and that it is therefore "a better covenant, established upon better promises" (8:6). Further it is revealed in those chapters that, when Christ had offered that "one sacrifice for sins forever, and sat down on the right hand of God," not only was the new covenant put into operation, but the old covenant and all its appointments people, temple, priesthood, sacrifices, etc. were forever abolished. Which things in fact were, even in their own era, nothing but "a shadow of good things to come" (10:1). Moreover, God had never any pleasure in them, because "it is not possible that the blood of bulls and of goats should take away sins" And surely, as we meditate upon the contents of Hebrews IX and X, we must perceive that God would abhor the very thought of setting up again that same system of vain sacrifices and ceremonies, which He abolished at the awful cost of the sacrifice of His own Son, and which had their complete fulfilment in the "one sacrifice for sins forever" offered at Golgotha. And besides, we have in this connection the plain statement that Christ, in coming to do His Father's will by the sacrifice of Himself, "taketh away the first, that He may establish the second" (10:9); which
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CHAPTER X<br />
<strong>THE</strong> NEW COVENANT<br />
It has been pointed out in a previous chapter that,<br />
in God's covenants with Israel, both the covenant of<br />
Horeb (Deut. 5:2, 3) and the substitute therefor made<br />
in the land of Moab (Deut. 29 :1) all the promises were<br />
expressly made to<br />
depend upon conditions to be fulfilled<br />
by the Israelites, which conditions however they<br />
utterly failed to perform. From which it follows that<br />
the Jewish people inherit under those covenants, not<br />
blessings, but curses only. How immensely important<br />
therefore to them (as well as to the Gentiles) is that<br />
"new covenant," also called "the everlasting covenant,"<br />
whereof God gave promise through Jeremiah! I hope<br />
that every reader of this volume will be aroused as to<br />
the vast importance of the truth concerning that new<br />
and everlasting covenant, whereof Jesus Christ is the<br />
"Surety" (Heb. 7 :22) ,<br />
the "Mediator" (Heb. 9:15; 12:<br />
24) and the "Covenant Victim" (translated in Heb.<br />
9:16, 17 by the word "testator," which, however, has<br />
a very different meaning in modern English).<br />
<strong>The</strong>se are God's words through Jeremiah :<br />
"Behold, the days come, saith the Lord, that I will make<br />
a new covenant with the house of Israel and with the house<br />
of Judah: Not according to the covenant that I made with<br />
their fathers in .the<br />
day that I took them by the hand to bring<br />
them out of the land of Egypt; which My covenant they brake,<br />
although I was an husband unto them, saith the Lord.<br />
But this shall be the covenant that I will make with<br />
the house of Israel; After those days, saith the Lord,<br />
I will put My law in their inward parts, and write it in their<br />
94