THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
88 The Hope of Israel: What Is It? words : "Now when this was noised abroad, the multitude came together." And the predicted "Voice from the temple" was fulfilled when "Peter standing up with the eleven lifted up his voice, and said unto them" (v. 14) ; and when, by the miracle of tongues, they all spake in different languages, as the Spirit gave them utterance, proclaiming the wondrous truth of the resurrection of Jesus Christ from the dead.* Then it was that a nation was "born at once." Moreover, there is a striking significance in the words, "Before she travailed she brought forth"; for the earthly Zion's real "travail" did not come upon her until about forty years later ; God in His mercy, and in answer to our Lord's prayer on the cross for His murderers, having granted a reprieve for that space of time. Those distresses, which our Lord Himself foretold that "great tribulation, such as was not since the beginning of the world" (Mat. 24:21) were termed by Him, "the beginning of sorrows," literally birth pangs (Mat. 24:8). Hence this prophecy of our Lord strikingly confirmed and also helps interpret that of His servant, Isaiah. The "Jerusalem" with which the prophet in this passage bids us "rejoice" (v. 10), and concerning which God says, "Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream" (v. 12), is the heavenly Jerusalem. This appears from various indications in the context, particularly from the fact that the passage is a prophecy of the "new heavens and new earth" (65:17) ; in which In Chap. XII of this volume it is shown that all this occurred in the Temple at Jerusalem (see Lu. 24:53; Acts 2:1, 46; 3:11; 5:20, etc.).
The Hope of Israel: What Is It? 89 connection God says, "And the former shall not be remembered or come upon the heart (marg.). But be ye glad and rejoice forever in that which I create: For behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in My people ; and the voice of weeping shall be no more heard in her, nor the voice of crying" (Isa. 65:17-19. See Rev. 21:4). What we have said above about this new "nation" finds strong support in the word spoken by Christ to the leaders of the Jews : "Therefore say I unto you, The Kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof" (Mat. 21:43). And He has clearly identified that "nation" by the word He spoke to His disciples, "Fear not, little flock ; for it is your Father's good pleasure to give you the kingdom" (Lu. 12:32). Clearly then the kingdom of God was not to remain with that nation ; nor was that nation itself to be converted in millennial times, or ever ; but on the contrary, the kingdom was to be "taken from" them, and given to another nation. That Divine act of taking the kingdom from the one nation and giving it to the other (specially created to that end) was, of course, a finality. And in this connection we would bring to mind that, immediately following Isaiah 53, where the sufferings, death, burial, and resurrection of our Lord are foretold, is a prophecy concerning the barren woman who was to become a joyful mother of children, whose Maker was to be her Husband, and of whose children it is said that they shall be all taught of the Lord, that their peace shall be great, and "their righteousness is
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<strong>The</strong> Hope of Israel: What Is It? 89<br />
connection God says, "And the former shall not be remembered<br />
or come upon the heart (marg.). But be ye<br />
glad and rejoice forever in that which I create: For<br />
behold, I create Jerusalem a rejoicing, and her people<br />
a joy. And I will rejoice in Jerusalem, and joy in My<br />
people ;<br />
and the voice of weeping shall be no more heard<br />
in her, nor the voice of crying" (Isa. 65:17-19. See<br />
Rev. 21:4).<br />
What we have said above about this new "nation"<br />
finds strong support in the word spoken by Christ to<br />
the leaders of the Jews :<br />
"<strong>The</strong>refore say I unto you, <strong>The</strong> Kingdom of God shall be<br />
taken from you, and given to a nation bringing forth the fruits<br />
thereof" (Mat. 21:43).<br />
And He has clearly identified that "nation" by the<br />
word He spoke to His disciples, "Fear not, little flock ;<br />
for it is your Father's good pleasure to give you the<br />
kingdom" (Lu. 12:32).<br />
Clearly then the kingdom of God was not to remain<br />
with that nation ;<br />
nor was that nation itself to be converted<br />
in millennial times, or ever ; but on the contrary,<br />
the kingdom was to be "taken from" them, and given<br />
to another nation. That Divine act of taking the kingdom<br />
from the one nation and giving it to the other<br />
(specially created to that end) was, of course, a finality.<br />
And in this connection we would bring to mind that,<br />
immediately following Isaiah 53, where the sufferings,<br />
death, burial, and resurrection of our Lord are foretold,<br />
is a prophecy concerning the barren woman who<br />
was to become a joyful mother of children, whose<br />
Maker was to be her Husband, and of whose children<br />
it is said that they shall be all taught of the Lord, that<br />
their peace shall be great, and "their righteousness is