THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
86 The Hope of Israel: What Is It? writing to converted Jews (the diaspora, "scattered throughout Pontus," and other provinces of the Roman Empire), says "Ye also, as living stones are [being] built up a spiritual house . . . Wherefore also it is contained in the Scripture, Behold, I lay in Zion a chief corner stone," etc. (I Pet. 2:6), quoting Isaiah 28:16. And the writer of Hebrews, addressing believers in Jesus Christ, says, "For ye are not come unto the mount that might be touched" the earthly mount "But ye are come unto Mount Sion, and unto Sinai; the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels," etc. (Heb. 12 : 18-24). So far as the writer has been able to find, there is no prophecy of the later, or of the earlier prophets, which foretells the return of the Jews to Palestine and their re-possession of that land as their national home, subsequent to the destruction of the nation by the Romans. We have seen that there are, on the contrary, many prophecies that seem to make such an event an impossibility. And, disregarding all Bible prophecies, it seems to the writer that recent developments in connection with the political movement known as Zionism, following the mandate to Great Britain of the government of the land of Palestine, and following the famous "Balfour Declaration," make it more than ever unlikely that the Jews will return to Palestine in a body, or in any considerable numbers, or will ever re-possess that land as their national home. For, according to the latest official figures (June, 1929) the entire Jewish population of Palestine is less than one hundred and fifty thousand; and they are outnumbered by the non-Jewish population more than five to one.
The Hope of Israel: What Is It? 87 A VOICE FROM THE TEMPLE Let us turn now to a passage in the last chapter of Isaiah which is sometimes cited as foretelling the conversion of the Jewish nation in a day yet future, but which in my opinion, and as will be evident to the unbiased mind upon slight examination, refers to this present gospel dispensation, and indeed to one of the most conspicuous events of the early days thereof. The passage begins with these words : "A voice of noise from the city, a voice from the temple, a voice of the Lord that rendereth recompense to His enemies. Before she travailed, she brought forth; before her pain came she was delivered of a man child. Who hath heard such a thing? Who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children" (Isa. 66:6-8). Clearly there is nothing here about any salvation for Israel in the millennium ; and nothing about the conversion of that nation, as a nation, at any time. On the contrary, the subject of the passage is the birth of another nation. Zion is represented as being in travail, and as bringing forth children. There can be no room for doubt, therefore, that the "nation" whereof the prophet here speaks is that "holy nation," concerning which Peter wrote (1 Pet. 2:9) ; a nation composed of all who have been "born again, not of corruptible seed, but of incorruptible, by the word of God" (1:23-25). And beyond all question the "one day" here foretold is that great day of Pentecost, which was the birthday of that marvellous "nation," the like whereof had never been in the world before. The predicted "noise from the city" had a striking fulfilment in what is recorded (Acts 2:6) in these
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86 <strong>The</strong> Hope of Israel: What Is It?<br />
writing to converted Jews (the diaspora, "scattered<br />
throughout Pontus," and other provinces of the Roman<br />
Empire), says "Ye also, as living stones are [being]<br />
built up a spiritual house . . . Wherefore also it is contained<br />
in the Scripture, Behold, I lay in Zion a chief<br />
corner stone," etc. (I Pet. 2:6), quoting Isaiah 28:16.<br />
And the writer of Hebrews, addressing believers in<br />
Jesus Christ, says, "For ye are not come unto the<br />
mount that might be touched" the earthly mount<br />
"But ye are come unto Mount Sion, and unto<br />
Sinai;<br />
the city of the living God, the heavenly Jerusalem, and<br />
to an innumerable company of angels," etc. (Heb. 12 :<br />
18-24).<br />
So far as the writer has been able to find, there is<br />
no prophecy of the later, or of the earlier prophets,<br />
which foretells the return of the Jews to Palestine<br />
and their re-possession of that land as their national<br />
home, subsequent to the destruction of the nation by<br />
the Romans. We have seen that there are, on the contrary,<br />
many prophecies that seem to make such an<br />
event an impossibility.<br />
And, disregarding all Bible prophecies, it seems to<br />
the writer that recent developments in connection with<br />
the political movement known as Zionism, following<br />
the mandate to Great Britain of the government of the<br />
land of Palestine, and following the famous "Balfour<br />
Declaration," make it more than ever unlikely that the<br />
Jews will return to Palestine in a body, or in any considerable<br />
numbers, or will ever re-possess that land as<br />
their national home. For, according to the latest official<br />
figures (June, 1929) the entire Jewish population<br />
of Palestine is less than one hundred and fifty thousand;<br />
and they are outnumbered by the non-Jewish<br />
population more than five to one.