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THE HOPE OF ISRAEL - The Preterist Archive

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82 <strong>The</strong> Hope of Israel: What Is It?<br />

in our sins, those who have fallen asleep in Christ are<br />

perished, and we who hope in Him are of all men the<br />

most miserable (id. vv. 13-19).<br />

Before the resurrection of Jesus Christ, God recognized<br />

as His people a nation of men in the flesh, the<br />

natural descendants of Abraham, Isaac and Jacob ;<br />

and<br />

with them He made covenants concerning earthly<br />

things, and gave them the promise of earthly blessings.<br />

Also He recognized an earthly Zion and an earthly<br />

Jerusalem; and He appointed an earthly temple, an<br />

earthly priesthood and earthly sacrifices. But that<br />

system in its entirety was but "a figure for the time<br />

then present, in which were offered both gifts and sacrifices<br />

that could not make him that did the service<br />

perfect, as pertaining to the conscience" (Heb. 9:9).<br />

Moreover, its ordinances were imposed only "until the<br />

time of reformation" (v. 10).<br />

Here is a fact to which we wish to direct special<br />

attention; namely, that the whole Jewish system, nation<br />

and all, had a status in God's plan only until the<br />

fixed "time of reformation"; and the next succeeding<br />

verses (w. 11-15) make it plain that "the time of reformation"<br />

began when Christ not in virtue of the<br />

but in virtue of "His own<br />

blood of goats and calves,<br />

blood," entered in, once for all, into the true holy<br />

of holies, as the High Priest of the good things that<br />

were to come, by a greater and more perfect tabernacle<br />

than that ordained by Moses and administered by<br />

Aaron, a tabernacle not made with men's hands, and<br />

not of this creation.<br />

Here indeed is "dispensational truth" ; for "the time<br />

then present" was the dispensation of the law, and it<br />

was to be (and now has been) followed by the dispen-

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