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THE HOPE OF ISRAEL - The Preterist Archive

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80 <strong>The</strong> Hope of Israel: What Is It?<br />

by raising up Jesus Christ from the dead; and specifically<br />

that His promises to and concerning David<br />

among which the kingdom was prominent implied<br />

and depended upon, and that it was accomplished in,<br />

the resurrection of Christ. Hence; when a servant of<br />

Christ proclaims the gospel of His resurrection, he is<br />

preaching (whether he be aware of it or not) "the sure<br />

mercies of David."<br />

<strong>The</strong> original passage from which the apostle took<br />

the phrase, "the sure mercies of David," connects those<br />

"mercies" with the everlasting covenant; and it most<br />

unmistakably locates the fulfilment of this great promise<br />

in this present era of the gospel. I quote the prophetic<br />

passage:<br />

"Ho every one that thirsteth, come ye to the waters, and he<br />

that hath no money; come ye, buy and eat; yea, come, buy wine<br />

and milk, without money and without price. Wherefore do ye<br />

spend money for that which is not bread? and your labour for<br />

that which satisfieth not? hearken diligently unto Me, and eat<br />

ye that which is good, and let your soul delight itself in fatness.<br />

Incline your ear, and come unto Me; hear, and your soul<br />

shall live; and I will make an everlasting covenant with you,<br />

even the sure mercies of David" (Isa. 55:1-3).<br />

Here we have "the Spirit of Christ" in the prophet<br />

(I Pet. 1 ill) giving utterance beforehand to the gospel<br />

invitation, "Come unto Me; hear and your soul shall<br />

live" ; "Come ye to the waters" ; "Come, buy, without<br />

And we have also the plain<br />

money, and without price."<br />

declaration that the everlasting covenant, and the sure<br />

mercies of David are one and the same thing.<br />

As we have been at pains to show in the foregoing<br />

pages, the everlasting covenant is the only covenant of<br />

God that now subsists. For the temporary covenant<br />

with the Jewish nation was but a fleeting "shadow,"<br />

being likened in Scripture to the light that shined for

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