THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive
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<strong>The</strong> Hope of Israel: What Is It? 77<br />
In all the above passages, and in all others, so far as<br />
I can find, where the same subject is referred to, it is<br />
always one hope (not two) ,<br />
one kingdom, one gospel,<br />
one salvation, that is spoken of. I deem it of much<br />
importance to establish this; and therefore the main<br />
object of the present inquiry is to ascertain whether<br />
there be any ground in the 0. T. prophecies for the<br />
idea that there is another "hope of Israel," another<br />
kingdom of God (one of earthly character, as some<br />
teach) which will be hereafter given to the Jewish<br />
nation en masse, which has rejected the kingdom of<br />
God, that was preached "to the Jew first."<br />
It is true indeed that in the O. T. Scriptures the<br />
kingdom was promised to Israel only, and the hope was<br />
for Israel only. What God said again and again, in one<br />
form of words and another, is just what He expressed<br />
by the mouth of Isaiah, "I will place salvation in Zion<br />
for Israel My glory" (Isa. 46:13) ;<br />
and it is expressly<br />
reaffirmed in the N. T. that to them (Israelites) pertain<br />
the adoption, the glory, the covenants and the promises"<br />
(Rom. 9:4, 5).<br />
But while this is the truth concerning the promised<br />
kingdom, it is not all the truth. For when Christ came,<br />
the natural Israel parted in twain. It divided itself<br />
into two parts, one of which (a small remnant) accepted<br />
Christ, and the other rejected Him. <strong>The</strong> latter<br />
part embraced the mass of the nation; whereas the<br />
former was "a very small remnant" indeed, as it is<br />
written, "He came unto His own, and His own received<br />
Him not. But as many as received Him, to them gave<br />
He power to become the sons of God" (i. e., children<br />
of God, and if children then heirs, John 1 :11, 12; Bom.<br />
8:17).