THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
CHAPTER VIII SALVATION IN ZION. THE SURE MERCIES OP DAVID "The hope of the gospel" is for those, whether Jews by nature or Gentiles, whom God has "delivered from the power of darkness and translated into the kingdom of His dear Son" (Col. 1:12, 23) ; for the gospel brings a glorious hope even to those who were "aliens from the commonwealth of Israel, having no hope" (Eph. 2 :12) . And briefly that hope is the promised kingdom, whereof God had spoken by the mouth of His holy prophets since the world began (for God had promised that gospel afore by His prophets in the holy Scriptures, Rom. 1:2) ; the kingdom concerning which the King Himself in that coming day will say to those on His right hand, "Come, ye blessed of My Father, inherit the kingdom prepared for you," whereof it is written, "Hath not God chosen the poor of this world, rich in faith, and heirs of the kingdom which He hath promised to them that love Him" (Jam. 2 :5) ; the kingdom whereof it is also written, "Now this I say, brethren, that flesh and blood cannot inherit the Kingdom of God" (I Cor. 15:50). These passages refer, of course, to that future aspect of the kingdom, for which all creation waits (Rom. 8:19-21), when the kingdom of God, into which those who are saved by grace are immediately translated (Col. 1:12), will be manifested in power and glory. It is for this our Lord taught His disciples to pray, "Thy kingdom come." 76
The Hope of Israel: What Is It? 77 In all the above passages, and in all others, so far as I can find, where the same subject is referred to, it is always one hope (not two) , one kingdom, one gospel, one salvation, that is spoken of. I deem it of much importance to establish this; and therefore the main object of the present inquiry is to ascertain whether there be any ground in the 0. T. prophecies for the idea that there is another "hope of Israel," another kingdom of God (one of earthly character, as some teach) which will be hereafter given to the Jewish nation en masse, which has rejected the kingdom of God, that was preached "to the Jew first." It is true indeed that in the O. T. Scriptures the kingdom was promised to Israel only, and the hope was for Israel only. What God said again and again, in one form of words and another, is just what He expressed by the mouth of Isaiah, "I will place salvation in Zion for Israel My glory" (Isa. 46:13) ; and it is expressly reaffirmed in the N. T. that to them (Israelites) pertain the adoption, the glory, the covenants and the promises" (Rom. 9:4, 5). But while this is the truth concerning the promised kingdom, it is not all the truth. For when Christ came, the natural Israel parted in twain. It divided itself into two parts, one of which (a small remnant) accepted Christ, and the other rejected Him. The latter part embraced the mass of the nation; whereas the former was "a very small remnant" indeed, as it is written, "He came unto His own, and His own received Him not. But as many as received Him, to them gave He power to become the sons of God" (i. e., children of God, and if children then heirs, John 1 :11, 12; Bom. 8:17).
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CHAPTER VIII<br />
SALVATION IN ZION.<br />
<strong>THE</strong> SURE MERCIES OP DAVID<br />
"<strong>The</strong> hope of the gospel" is for those, whether Jews<br />
by nature or Gentiles, whom God has "delivered from<br />
the power of darkness and translated into the kingdom<br />
of His dear Son" (Col. 1:12, 23) ; for the gospel brings<br />
a glorious hope even to those who were "aliens from<br />
the commonwealth of Israel, having no hope" (Eph.<br />
2 :12)<br />
. And briefly that hope is the promised kingdom,<br />
whereof God had spoken by the mouth of His holy<br />
prophets since the world began (for God had promised<br />
that gospel afore by His prophets in the holy Scriptures,<br />
Rom. 1:2) ;<br />
the kingdom concerning which the<br />
King Himself in that coming day will say to those on<br />
His right hand, "Come, ye blessed of My Father, inherit<br />
the kingdom prepared for you," whereof it is<br />
written, "Hath not God chosen the poor of this world,<br />
rich in faith, and heirs of the kingdom which He hath<br />
promised to them that love Him" (Jam. 2 :5) ;<br />
the kingdom<br />
whereof it is also written, "Now this I say, brethren,<br />
that flesh and blood cannot inherit the Kingdom<br />
of God" (I Cor. 15:50).<br />
<strong>The</strong>se passages refer, of course, to that future aspect<br />
of the kingdom, for which all creation waits (Rom.<br />
8:19-21), when the kingdom of God, into which those<br />
who are saved by grace are immediately translated<br />
(Col. 1:12), will be manifested in power and glory.<br />
It is for this our Lord taught His disciples to pray,<br />
"Thy kingdom come."<br />
76