THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
CHAPTER VII GOD'S PROMISES TO THE CHILDREN OF ISRAEL FULFILLED BY JOSHUA The Book of Joshua contains a passage (Chapter 21, verses 43-45) which throws clear light upon the question we are investigating the future of the Jews. The passage has already been briefly noticed; but its importance demands a more extended consideration. Its value for our present purpose lies chiefly in the fact that thereby it clearly appears that nothing now remains to be fulfilled of all that God promised the fathers of Israel He would do for their natural descendants. Joshua, whose name signifies Saved-of-Jehovah, had by God's express command, led the children of Israel across the river Jordan and into the land which the Lord had promised their fathers to give them. Furthermore, after a personal interview with "the Captain of the host of the Lord" (who could have been none other than the Lord Jesus Himself) he led them victorously against their enemies, subduing one after another, until, as the record declares, "he left nothing undone of all that the Lord commanded Moses" (11: 15) And . finally, he divided the entire land among the twelve tribes, assigning to each tribe its inheritance, and to the Levites cities in diverse parts of the land. God was with Joshua in a very special way; and through that chosen and well prepared instrument He 62
The Hope of Israel: What Is It? 63 completed all He had pledged Himself to do for the children of Israel under His unconditional covenants with Abraham, Isaac and Jacob; and this is plainly and most emphatically declared in the passage we are about to examine. The confusion and misunderstanding that now exist, in regard to the present status and future prospects of "Israel after the flesh," would never have arisen had due attention been given to these facts of Scripture: first, that God's promise to the fathers of Israel concerning the land of Canaan went no farther than that He would bring their descendants into that land, would give them complete possession of it, and would subdue their enemies under them ; and second, that their continued possession of that promised land would depend upon their faithfulness to Him and their obedience to His commandments. Accordingly, when the God of Abraham, Isaac and Jacob had fulfilled to their seed, through Joshua, all He had pledged Himself to do for them, all of which He faithfully accomplished to the last detail, notwithstanding their many and great "provocations" during the forty years He suffered their manners in the wilderness, then the unconditional covenants with the fathers were fulfilled so completely that "there failed no* ought of any good thing which the Lord had spoken to the house of Israel." Therefore, they stood thenceforth, as to their relations with God, wholly upon the conditional covenant He made with them through Moses, which we have considered in a previous chapter (Deut. 29:1). The details of that substituted covenant, which is strangely ignored by Bible teachers in our day, occupy the greater part of the Book of Deuteronomy. The substance of it was, as we have already seen, that, upon the express condition that the
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CHAPTER VII<br />
GOD'S PROMISES TO <strong>THE</strong> CHILDREN <strong>OF</strong> <strong>ISRAEL</strong> FULFILLED<br />
BY JOSHUA<br />
<strong>The</strong> Book of Joshua contains a passage (Chapter 21,<br />
verses 43-45) which throws clear light upon the question<br />
we are investigating the future of the Jews.<br />
<strong>The</strong> passage has already been briefly noticed; but its<br />
importance demands a more extended consideration.<br />
Its value for our present purpose lies chiefly in the fact<br />
that thereby it clearly appears that nothing now remains<br />
to be fulfilled of all that God promised the<br />
fathers of Israel He would do for their natural descendants.<br />
Joshua, whose name signifies Saved-of-Jehovah, had<br />
by God's express command, led the children of Israel<br />
across the river Jordan and into the land which the<br />
Lord had promised their fathers to give them. Furthermore,<br />
after a personal interview with "the Captain of<br />
the host of the Lord" (who could have been none<br />
other than the Lord Jesus Himself) he led them victorously<br />
against their enemies, subduing one after another,<br />
until, as the record declares, "he left nothing<br />
undone of all that the Lord commanded Moses" (11:<br />
15) And . finally, he divided the entire land among the<br />
twelve tribes, assigning to each tribe its inheritance,<br />
and to the Levites cities in diverse parts of the land.<br />
God was with Joshua in a very special way; and<br />
through that chosen and well prepared instrument He<br />
62