THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
34 The Hope of Israel: What Is It? gospel (and never was, or will be, "another gospel." Gal. 1:6-9). The hope of the gospel has ever been the coming of Him who should bruise the serpent's head, and who should be Himself "bruised" in the deadly conflict; Him who by death should destroy him, that had the power of death, the Devil. It is fitting that the faith of Abraham should have a large space in the eleventh chapter of Hebrews; for Abraham is "the father of all them that believe" (Rom. 4:11). That chapter does not state what the gospel was that "God preached unto Abraham" (Gal. 3:8) ; but it tells what the effect thereof was upon his life and conduct, and what his hope was, that is, what he ivas looking for. It is recorded that "By faith he sojourned in the land of promise as in a strange (or foreign) country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise" (v. 9). And verse 10 gives the explanation "For he looked (lit. was waiting for) the (not a) city which hath foundations, whose Builder and Maker is God." Mention is made also of Sarah's faith, which was also an important factor in the accomplishment of the purposes of God, and who is herself a type of that heavenly city upon which Abraham's hope was fixed . . . the "Jerusalem which is above, which is the mother of us all" (Gal. 4 :26) . And further, it is expressly declared that Isaac and Jacob were co-heirs with Abraham of "the same promise" (v. 9) . And then, concerning those four Abraham, Isaac, Jacob and Sarah, to whom "the promises" were directly given, we have this illuminating testimony :
The Hope of Israel: What Is It? 35 "These all died in faith, not having received the promises, but having seen them afar off; and were persuaded [fully convinced] of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is an heavenly: wherefore God is not ashamed to be called their God; for He hath prepared for them a city" (vv. 13-16). This gives us clearly to know, first that "the promises" exerted a mighty influence over those to whom they were first given, (proving that their faith in what God had spoken was real and unwavering) ; and second, that the nature of the promises was such as to turn their thoughts entirely aivay from the earth, and to raise in their hearts the expectation of a country "better" than the very best of earth (showing that the promises themselves were spiritual and heavenly in character). For those promises had the effect of making even "the land of promise" itself to be to them as a foreign country. For while the land of Canaan was indeed promised to Abraham's natural seed, that promise never was "the hope of Israel." The hope of the gospel which God preached to Abraham was of such a nature that it caused him, and those who were "the heirs with him of the same promise," to declare themselves "strangers and pilgrims on the earth." As will be more fully shown in subsequent Chapters, God's promise that He would bring Abraham's des-
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<strong>The</strong> Hope of Israel: What Is It? 35<br />
"<strong>The</strong>se all died in faith, not having received<br />
the promises, but having seen them afar off;<br />
and were persuaded [fully convinced] of them,<br />
and embraced them, and confessed that they<br />
were strangers and pilgrims on the earth. For<br />
they that say such things declare plainly that<br />
they seek a country. And truly, if they had been<br />
mindful of that country from whence they came<br />
out, they might have had opportunity to have returned.<br />
But now they desire a better country,<br />
that is an heavenly: wherefore God is not<br />
ashamed to be called their God; for He hath<br />
prepared for them a city" (vv. 13-16).<br />
This gives us clearly to know, first that "the promises"<br />
exerted a mighty influence over those to whom<br />
they were first given, (proving that their faith in<br />
what God had spoken was real and unwavering) ; and<br />
second, that the nature of the promises was such as<br />
to turn their thoughts entirely aivay from the earth,<br />
and to raise in their hearts the expectation of a country<br />
"better" than the very best of earth (showing that<br />
the promises themselves were spiritual and heavenly<br />
in character). For those promises had the effect of<br />
making even "the land of promise" itself to be to them<br />
as a foreign country. For while the land of Canaan<br />
was indeed promised to Abraham's natural seed, that<br />
promise never was "the hope of Israel." <strong>The</strong> hope<br />
of the gospel which God preached to Abraham was<br />
of such a nature that it caused him, and those who<br />
were "the heirs with him of the same promise," to declare<br />
themselves "strangers and pilgrims on the<br />
earth."<br />
As will be more fully shown in subsequent Chapters,<br />
God's promise that He would bring Abraham's des-