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THE HOPE OF ISRAEL - The Preterist Archive

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258 <strong>The</strong> Hope of Israel: What Is It?<br />

"It must for two reasons be the latter :<br />

"<strong>The</strong> first reason is that the complete stripping<br />

of Satan of his power follows in our text<br />

(Rev. XX) immediately after this limitation of<br />

his power. <strong>The</strong> severer and the final judgment<br />

and punishment are described in verse 10. <strong>The</strong><br />

preceding binding of Satan was therefore something<br />

less than a complete taking-away of his<br />

power.<br />

"<strong>The</strong> second reason is that Christ Himself,<br />

when He was on earth, bound Satan. He said<br />

so: 'How can one enter into the strong man's<br />

house, and seize his goods,' He asked, 'except<br />

he first bind the strong man?' (Mat. 12:29).<br />

<strong>The</strong> strong man is Satan. <strong>The</strong> stronger than<br />

he, who binds him, is Jesus.<br />

"But Satan is not so bound as to have no<br />

power at all. It is a limiting of his power, a<br />

circumscribing of his influence and activities<br />

that is meant."<br />

A passage in Hebrews will help us at this point:<br />

"For as much then as the children are partakers of<br />

flesh and blood, He also Himself likewise took part<br />

of the same; that through death He might destroy<br />

him thafi had the power of death that is the Devil;<br />

and deliver them who through fear of death were all<br />

their lifetime subject to bondage'' (Heb. 2:14, 15).<br />

This clearly refers to the same truth as that declared<br />

by Christ in Matthew 12 :29 ;<br />

for the one whose<br />

power was destroyed by Jesus is<br />

"the Devil," and those who are delivered from his<br />

expressly said to be<br />

power, "the children," are "the goods" of which Jesus,<br />

by His death, has despoiled him. It is evident too, that

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