THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
252 The Hope of Israel: What Is It? exactly the same truth as the words "They lived . . over these the second death has no authority." It is confirmatory of the view we are advocating that the writer of the Apocalypse shows, by what he had written in his Gospel, that he had learned from his Master of a "resurrection" which preceded the resurrection of the body, and which hence was, with respect thereto, "the first resurrection." Personally I feel, in the light of these Scriptures, quite clear as to the meaning of the phrase, "the first resurrection" in Revelation XX. THE TESTIMONY OF PAUL Yet there is more, and equally strong, confirmation in the writings of Paul; for that apostle refers time and again to a resurrection which is the experience of those who have not yet experienced bodily death and resurrection, and which therefore is, relatively to the latter, "the first resurrection." We read that God "hath quickened us together with Christ . . . and hath raised us up together" &c. (Eph. 2:5, 6) ; and again, "Buried with Him in baptism, wherein also ye are risen with Him through faith" (Col. 2:12) ; and again, "If ye then be risen with Christ, seek those things which are above, where Christ sitteth" (i. e. on a throne; Col. 3:1). Paul repeatedly speaks of believers as those that are alive from the dead; and he teaches that they should yield themselves unto God "as those that are alive from the dead" (Rom. 6 :13) . The passage in Ephesians is specially pertinent and illuminating, and it merits therefore, our closest attention. In chapter I, Paul expresses the earnestness of his desire and prayer that the converts at Ephesus
The Hope of Israel: What Is It? 253 might come to know the exceeding greatness of God's power toward us who believe (reminding us of Christ's word to Martha, "he that believeth in Me"), which is "according to the working of His mighty power which He wrought in Christ when He raised Him from the dead and set Him (i. e. on a throne) at His own right hand in the heavenlies" etc. (vv. 19-22). Then in Chapter II the apostle plainly declares the truth he so intensely desired them to "know," saying that God, "for His great love wherewith He loved us, even when we were dead in sins (spiritually dead), hath quickened us together with Christ (by grace ye are saved) and hath raised us up together, and made us sit together (on thrones) in the heavenlies" (vv. 4-6). Here is a close parallel to what John saw in the vision described in the passage we are studying, beginning, "And I saw thrones, and they sat upon them," answering to which Paul tells us that we, who are saved by grace are even now seated on thrones in the heavenly places. The words "hath quickened us together with Christ . . and made us sit together" in the one passage, are the equivalent in meaning of "they lived and reigned (together) with Christ," in the other; and the words, "hath raised us up together," are equivalent in meaning to, "this is the first resurrection." Paul uses the expression "the heavenly places" to designate what I have referred to as "the realm of the spiritual." The expression occurs five times in Ephesians. The last occurrence is rendered in our A. V. "high places" (Eph. 6 :12) . That passage speaks definitely of the conflict we are now waging with the hosts of "spiritual wickedness" in those heavenly
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252 <strong>The</strong> Hope of Israel: What Is It?<br />
exactly the same truth as the words "<strong>The</strong>y lived . .<br />
over these the second death has no authority."<br />
It is confirmatory of the view we are advocating<br />
that the writer of the Apocalypse shows, by what he<br />
had written in his Gospel, that he had learned from<br />
his Master of a "resurrection" which preceded the<br />
resurrection of the body, and which hence was, with<br />
respect thereto, "the first resurrection." Personally<br />
I feel, in the light of these Scriptures, quite clear as<br />
to the meaning of the phrase, "the first resurrection"<br />
in Revelation XX.<br />
<strong>THE</strong> TESTIMONY <strong>OF</strong> PAUL<br />
Yet there is more, and equally strong, confirmation<br />
in the writings of Paul; for that apostle refers time<br />
and again to a resurrection which is the experience of<br />
those who have not yet experienced bodily death and<br />
resurrection, and which therefore is, relatively to the<br />
latter, "the first resurrection." We read that God "hath<br />
quickened us together with Christ . . . and hath<br />
raised us up together" &c. (Eph. 2:5, 6) ;<br />
and again,<br />
"Buried with Him in baptism, wherein also ye are<br />
risen with Him through faith" (Col. 2:12) ;<br />
and again,<br />
"If ye then be risen with Christ, seek those things<br />
which are above, where Christ sitteth" (i. e. on a<br />
throne; Col. 3:1). Paul repeatedly speaks of believers<br />
as those that are alive from the dead; and he teaches<br />
that they should yield themselves unto God "as those<br />
that are alive from the dead" (Rom. 6 :13)<br />
.<br />
<strong>The</strong> passage in Ephesians is specially pertinent and<br />
illuminating, and it merits therefore, our closest attention.<br />
In chapter I, Paul expresses the earnestness of<br />
his desire and prayer that the converts at Ephesus