THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
248 The Hope of Israel: What Is It? sword of my mouth,' a figure that occurs several times, means the truth of Christ (2:16. cf. 19: 15, 21) . 'Hidden manna' and white stone' stands for salvation or spiritual fellowship with Christ (2:17) .... 'Key of David' means the power of David; and 'David' here is not David, but David's Son, that is, the Son of God (3 :17) . 'Pillar in the temple of my God' means place of influence in the kingdom (3:12). Neither a literal (or material) pillar or temple is to be thought of. 'Door' does not mean do6r, but something spiritual analogous thereto The robes of the saints are said to be made 'white in the blood of the Lamb' (7:14); but actual blood does not make garments white, and 'robes' here does not mean robes but souls, hearts, lives. . . . Some are to be 'tormented five months' (9:5, 10); but certainly 'five months' does not mean that measure of time." And so on, giving several more pages of illustrations, without exhausting the instances contained in the Book. Applying what is to be learned from these examples of the figurative use of words to the statement that the lake of fire is the second death, Dr. Stafford says: "Of course he (John) does not mean that the lake of fire is itself the second death, but that being cast into it is, or signifies, the second death. We have here a valuable key, and we have the right to use it for all it is worth. What now is the second death? It is the eternal punishment to which the wicked and the unbelieving are doomed. John says so (20:10).
The Hope of Israel: What Is It? 249 "If then eternal punishment is the second death, it follows that, in the conception of John as well as according to Biblical history, the first death is the banishment and punishment that came upon the race on account of the first sin : 'In the day that thou eatest thereof thou shalt surely die' (Gen. 2:17). John chose not to consider in this connection physical death, or else he counted it a part of the curse of the first death, which it is." Thus it is made evident that John is here speaking of death in the spiritual sense; which is no new thing in the Bible, that being indeed the true sense of the word and the sense in which it is first used in the Bible (Gen. 2:17. See also John 5:24; 8:51; 11:25, 26; Rom. 5:14; 6:9; 8:6; Eph. 2:1, and many other passages) If then eternal banishment from the presence of God (2 Th. 2:9) is, in the terminology of . the passage we are studying, "the second death," that fact directs us to the meaning of the antithetical statement, "This is the first resurrection"; for if the second death is not the death of the body, neither is the first resurrection the resurrection of the body. According to the passage itself the first resurrection is sitting upon "thrones" and exercising "judgment"; it is living and reigning with Christ a thousand years. They who thus lived and reigned were the souls of those that had been beheaded on account of the testimony of Jesus, and also those who did not worship the beast or his image or receive his mark; and this includes, not the martyrs only, but all the saved; for verse 6 says, "Blessed and holy is he who has part in the first resurrection. Over these the sec-
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248 <strong>The</strong> Hope of Israel: What Is It?<br />
sword of my mouth,' a figure that occurs several<br />
times, means the truth of Christ (2:16. cf. 19:<br />
15, 21)<br />
. 'Hidden manna' and white stone' stands<br />
for salvation or spiritual fellowship with Christ<br />
(2:17) .... 'Key of David' means the power<br />
of David; and 'David' here is not David, but<br />
David's Son, that is, the Son of God (3 :17)<br />
. 'Pillar<br />
in the temple of my God' means place of influence<br />
in the kingdom (3:12). Neither a literal<br />
(or material) pillar or temple is to be thought of.<br />
'Door' does not mean do6r, but something spiritual<br />
analogous thereto <strong>The</strong> robes of the<br />
saints are said to be made 'white in the blood of<br />
the Lamb' (7:14); but actual blood does not<br />
make garments white, and 'robes' here does not<br />
mean robes but souls, hearts, lives. . . . Some<br />
are to be 'tormented five months' (9:5, 10);<br />
but certainly 'five months' does not mean that<br />
measure of time." And so on, giving several<br />
more pages of illustrations, without exhausting<br />
the instances contained in the Book.<br />
Applying what is to be learned from these examples<br />
of the figurative use of words to the statement<br />
that the lake of fire is the second death, Dr. Stafford<br />
says:<br />
"Of course he (John) does not mean that the<br />
lake of fire is itself the second death, but that<br />
being cast into it is, or signifies, the second<br />
death. We have here a valuable key, and we<br />
have the right to use it for all it is worth. What<br />
now is the second death? It is the eternal punishment<br />
to which the wicked and the unbelieving<br />
are doomed. John says so (20:10).