THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
234 The Hope of Israel: What Is It? people" (Tit. 2:14, I Pet. 2:9) just as David's line is maintained and perpetuated in Jesus Christ the Son of David risen from the dead (see also Mat. 21:43, where our Lord speaks of the new "nation") . But it is simply an impossibility that the prophecy that the seed of Israel should never "cease from being a nation" should apply to the natural seed of Jacob; for they have ceased from being a nation since the destruction of Jerusalem in A. D. 70. Further the verses quoted from Jeremiah promised that God would not "cast off all the seed of Israel, for And God has not "cast off all all that they have done." the seed of Israel" a fact which Paul is most careful to point out in Romans 11 :l-5. For there we read that God "has not cast away His people which He foreknew," but has accepted "the remnant according to the election of grace." And the apostle goes on to show in the same chapter, that these, with believing Gentiles "graffed in," constitute the "good olive tree," the true Israel of God. In view of all this, which it needs no special gift of spiritual intelligence to discern, any one who cites Jeremiah 31 as a prophecy of the future restoration of the natural Israel as a nation is bound to show clearly where that prediction is to be found in it. But the article I am reviewing contains not a word of explanation to that effect. The writer thereof merely quotes along with it Jeremiah 33:25, 26 (where the prophet foretells, as he does in various other passages, the return of the Jews from the then approaching Babylonian captivity), and then makes the following comment: "Thanks, Jeremiah, we know that you have much more to say that was given you from the Lord; but this is to the point and quite sufficient."
The, Hope of Israel: What Is It? 235 And not a word of explanation does he give to show wherein the verses quoted from Jeremiah relate in any wise to the political status of the natural Israel in a yet future era. The writer of that article appears to have a very poor opinion of the intelligence of his readers. EZEKIEL'S TESTIMONY Next is quoted the following : "Thus saith the Lord God; Behold, I will take the children of Israel from among the heathen, whither they be gone" they were already in captivity when this prophecy was given "and will gather them on every side, and bring them into their own land: And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all" (Ezek. 37:21, 22). The context of this prophecy makes it quite plain that it relates to the kingdom of Christ and the "everlasting covenant" (see particularly verses 24-26). The oneness here foretold is the oneness of all who are in Christ, "whether Jews or Gentiles" (1 Cor. 12:13; Gal. 3 :28 ; Eph. 2 :13-15 ; Col. 3-11) So it has always . been understood by Christian teachers and commentators ; and therefore anyone who now would put a radically different interpretation upon the passage is called upon to prove his case convincingly. The vision of Ezekiel 37 is one of a series which begins at chapter 34 with God's stern reproof of "the shepherds of Israel," in which chapter He makes the great promise, "Behold, I, even I, will both search My sheep, and seek them out" (37 :11) This puts us on the right track for . the true explanation of these prophecies. But again the writer completely ignores the context; and again he makes not the slightest attempt to show that the
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234 <strong>The</strong> Hope of Israel: What Is It?<br />
people" (Tit. 2:14, I Pet. 2:9) just as David's line is<br />
maintained and perpetuated in Jesus Christ the Son<br />
of David risen from the dead (see also Mat. 21:43,<br />
where our Lord speaks of the new "nation")<br />
. But it is<br />
simply an impossibility that the prophecy that the seed<br />
of Israel should never "cease from being a nation"<br />
should apply to the natural seed of Jacob; for they<br />
have ceased from being a nation since the destruction<br />
of Jerusalem in A. D. 70.<br />
Further the verses quoted from Jeremiah promised<br />
that God would not "cast off all the seed of Israel, for<br />
And God has not "cast off all<br />
all that they have done."<br />
the seed of Israel" a fact which Paul is most careful<br />
to point out in Romans 11 :l-5. For there we read that<br />
God "has not cast away His people which He foreknew,"<br />
but has accepted "the remnant according to the<br />
election of grace." And the apostle goes on to show<br />
in the same chapter, that these, with believing Gentiles<br />
"graffed in," constitute the "good olive tree," the<br />
true Israel of God.<br />
In view of all this, which it needs no special gift<br />
of spiritual intelligence to discern, any one who cites<br />
Jeremiah 31 as a prophecy of the future restoration<br />
of the natural Israel as a nation is bound to show clearly<br />
where that prediction is to be found in it. But the<br />
article I am reviewing contains not a word of explanation<br />
to that effect. <strong>The</strong> writer thereof merely quotes<br />
along with it Jeremiah 33:25, 26 (where the prophet<br />
foretells, as he does in various other passages, the return<br />
of the Jews from the then approaching Babylonian<br />
captivity), and then makes the following comment:<br />
"Thanks, Jeremiah, we know that you have much more to<br />
say that was given you from the Lord; but this is to the point<br />
and quite sufficient."