THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
202 The Hope of Israel: What Is It? By this we learn that God's promise to Abraham was much larger than He chose to reveal in 0. T. times. It embraced the whole world. And now that we know the full breadth of the promise, we clearly recognize that God, by giving the whole world to the seed of Abraham would literally fulfil this promise; for the greater includes the less. The apostle then goes on to show that it is impossible that the promise to Abraham could be fulfilled to those who .were merely his natural descendants : "For if they which are of the law be heirs, faith is made void, and the promise made of none effect" (Rom. 4:14). In other words, the bestowal of the promised land upon the nation of Israel ("they which are of the law") would be not the fulfilling of "the promise," but the nullification of it. And the passage continues "Therefore it is of faith that it might be by grace, to the end the promise might be sure to all seed; not to that (seed) only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. (As it is written, I have made thee a father of many nations)". By this we are given to know that the promise to Abraham, recorded in Genesis 17:1-8, runs to Abraham and his spiritual seed, those who are of the faith of Abraham, and that the clause "I have made thee a father of many nations" (Gen. 17:5), means that saved Gentiles were to be among the heirs of this promise. The subject is still further elucidated in Galatians; where we read : "Now to Abraham and his seed were the promises made. He saith not, And to SEEDS, as of many; but as of one, And to thy SEED, which is CHRIST (Gal. 3:16).
The, Hope of Israel: What Is It? 203 Thus we see that Christ is the true and only legitimate Heir of the promise to Abraham; but by the same Scripture (and by others as well) we learn that Christ's members are included with Him in the promise. In Galatians it is put thus : "Even as Abraham believed God and it was counted to him for righteousness, know ye therefore, that they which are of faith, the same are the children of Abraham." "And if ye be Christ's then are ye Abraham's seed, and heirs according to the promise" (Gal. 3:6, 7, 29). Now, since "they which are of faith," they that are Christ's, are the elect remnant of Israel (with believing Gentiles incorporated with them into one body) we have reached a clear explanation of what is meant by "the election hath obtained it." Christ and His people are the heirs "according to the promise," which embraces all the promises. It follows that there remains for the natural Israel nothing whatever of God's promise to Abraham concerning a territorial possession in the world. The election hath obtained it, and will never be dispossessed. But, in order to put the matter beyond all doubt, the apostle not only states affirmatively who are the heirs of God's promise to Abraham, but he also shows negatively that Abraham's natural descendants have no share therein. He rebukes those of his contemporaries who held the contrary, charging them with not understanding the Scripture which records that "Abraham had two sons" (Gal. 4:21-31). We will not expatiate further on that wonderful "allegory"; but would merely remind the reader again that Ishmael represents Abraham's natural seed, and Isaac his spiritual seed, the latter being the heirs of the promise; and that the words, "cast out the bondwoman and her son, for
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<strong>The</strong>, Hope of Israel: What Is It? 203<br />
Thus we see that Christ is the true and only legitimate<br />
Heir of the promise to Abraham; but by the same<br />
Scripture (and by others as well) we learn that<br />
Christ's members are included with Him in the promise.<br />
In Galatians it is put thus :<br />
"Even as Abraham believed God and it was counted to him<br />
for righteousness, know ye therefore, that they which are of<br />
faith, the same are the children of Abraham."<br />
"And if ye be Christ's then are ye Abraham's seed, and heirs<br />
according to the promise" (Gal. 3:6, 7, 29).<br />
Now, since "they which are of faith," they that are<br />
Christ's, are the elect remnant of Israel (with believing<br />
Gentiles incorporated with them into one body)<br />
we have reached a clear explanation of what is meant<br />
by "the election hath obtained it." Christ and His<br />
people are the heirs "according to the promise," which<br />
embraces all the promises. It follows that there remains<br />
for the natural Israel nothing whatever of God's<br />
promise to Abraham concerning a territorial<br />
possession<br />
in the world. <strong>The</strong> election hath obtained it, and<br />
will never be dispossessed.<br />
But, in order to put the matter beyond all doubt, the<br />
apostle not only states affirmatively who are the heirs<br />
of God's promise to Abraham, but he also shows negatively<br />
that Abraham's natural descendants have no<br />
share therein. He rebukes those of his contemporaries<br />
who held the contrary, charging them with not understanding<br />
the Scripture which records that "Abraham<br />
had two sons" (Gal. 4:21-31). We will not expatiate<br />
further on that wonderful "allegory"; but would<br />
merely remind the reader again that Ishmael represents<br />
Abraham's natural seed, and Isaac his spiritual<br />
seed, the latter being the heirs of the promise; and that<br />
the words, "cast out the bondwoman and her son, for