THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
194 The Hope of Israel: What Is It? Again we see, as from Peter's description of that coming "day of the Lord's vengeance" (Isa. 34:8), that it is impossible that those events could be preceded by a millennium during which the earth was populated by none but worshippers of God. So this passage in 2 Thessalonians also makes pos-millennialism (of the sort commonly held) an utter impossibility. Between the teaching of Paul and that of modern pre-millennialists there is this immense difference: According to the former, all who obey not the gospel of Christ are to be punished, when He comes again, with everlasting destruction from His presence; but according to the latter, the Jewish rejecters of the gospel (and others a little later) are to be blessed with a thousand years of undiluted happiness and prosperity in His presence. Is it possible to imagine a greater difference than that? In the endeavor to harmonize this passage (2 Thess. 1:7-10) with the usual pre-millennial teaching, it is sometimes said that the passage refers to a "second stage" of Christ's coming. For according to one of the recent refinements of the doctrine, the one "coming" of our Lord is divided into several "stages," and certain passages are assigned to the first stage, and others, that cannot be made to agree with the interpretation placed upon the first group of Scriptures, to the second stage; it being usual to place "the great tribulation" which we are told is to last three-anda-half years between the two "stages." But, apart from the fact that there is not the slightest warrant for this arbitrary arrangement of passages, which all refer to one and the same coming of the Lord from heaven, the difficulty referred to above is not in the
The, Hope of Israel: What Is It? 195 least lessened thereby. For it is impossible to see, in the light of this passage, how any segment of humanity, Jew or Gentile, can be converted and blessed after a first (or any other) stage of the Lord's coming. Furthermore, to those who give attention to the wording of the passage it will be evident that it relates not to a later stage, but to the very earliest period of the Lord's second coming. For all are agreed that the first thing on the program of the events of "that day," is the resurrection of "the dead in Christ" and the catching away of all who are His (the living being changed in a moment, in the twinkling of an eye) to meet the Lord in the air. Such is the clear teaching of I Corinthians 15:51, 52 and I Thessalonians 4:13- 17. And it is important (in view of the modern teaching of a "secret rapture") to notice that both the above cited passages make this to be a world-shaking event. The first (I Cor. 15:51, 52) states that the instantaneous change of all the people of God in the world to the state of immortality, and the simultaneous raising of the dead incorruptible, will be "at the last trump; for the trumpet shall sound, and the dead shall be raised incorruptible, and vve shall be changed." And the second passage puts it thus : "For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel and with the trump of God; and the dead in Christ shall rise first; then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air; and so shall we ever be with the Lord" (I Thess. 4:13-17). All are agreed, we believe (and certainly it should be evident to all who give consideration thereto) that these two passages refer to the same coming events.
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194 <strong>The</strong> Hope of Israel: What Is It?<br />
Again we see, as from Peter's description of that<br />
coming "day of the Lord's vengeance" (Isa. 34:8),<br />
that it is impossible that those events could be preceded<br />
by a millennium during which the earth was<br />
populated by none but worshippers of God. So this<br />
passage in 2 <strong>The</strong>ssalonians also makes pos-millennialism<br />
(of the sort commonly held) an utter impossibility.<br />
Between the teaching of Paul and that of modern<br />
pre-millennialists there is this immense difference:<br />
According to the former, all who obey not the gospel<br />
of Christ are to be punished, when He comes again,<br />
with everlasting destruction from His presence; but<br />
according to the latter, the Jewish rejecters of the gospel<br />
(and others a little later) are to be blessed with<br />
a thousand years of undiluted happiness and prosperity<br />
in His presence. Is it possible to imagine a greater<br />
difference than that?<br />
In the endeavor to harmonize this passage (2 <strong>The</strong>ss.<br />
1:7-10) with the usual pre-millennial teaching, it is<br />
sometimes said that the passage refers to a "second<br />
stage" of Christ's coming. For according to one of<br />
the recent refinements of the doctrine, the one "coming"<br />
of our Lord is divided into several "stages," and<br />
certain passages are assigned to the first stage, and<br />
others, that cannot be made to<br />
agree with the interpretation<br />
placed upon the first group of Scriptures, to<br />
the second stage; it being usual to place "the great<br />
tribulation" which we are told is to last three-anda-half<br />
years between the two "stages." But, apart<br />
from the fact that there is not the slightest warrant<br />
for this arbitrary arrangement of passages, which all<br />
refer to one and the same coming of the Lord from<br />
heaven, the difficulty referred to above is not in the