THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
190 The Hope of .Israel: What Is It? Matt. 24:36-42. It will be unexpectedly; at a time known only to the Father. / Thess. 5:2, 3. "The day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety, then sudden destruction cometh upon them." II Thess. 1:7-9. "The Lord Jesus shall be revealed from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel who shall be punished with everlasting destruction from the presence of the Lord." In order to uphold the doctrine of a millennium under Jewish auspices to follow the coming of the Lord, it is necessary to assume that Peter, in writing the above prophecy, purposely overlooked the millennium, passing it over in silence and writing as if the next thing following this present age was to be the day of judgment. But what calls for explanation, in order to give plausibility to the above supposition, and what has never been explained to the writer's satisfaction, is how upon the assumption that this age is to be followed by a millennium of earthly bliss the apostle Peter, and every other New Testament writer who deals with the subject of Christ's second coming, could write as if the day of judgment were to follow immediately hereafter. That Peter does indeed write as if the next thing after this day of salvation is the day of the Lord, and that every other N. T. writer does the same, is indisputable; and the only reasonable explanation thereof is that they have so written because so it is to be. Then the apostle delivers an admonition based upon his prediction of what is to happen when Christ comes again, saying "Seeing then that : all these things shall
The Hope of Israel: What Is It? 191 be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat" (v. 11, 12) . Manifestly, Peter could not have written this admonition if, instead of predicting the day of judgment at the second coming of Christ, he had foretold a millennium of earthly delights; for clearly it is not possible for God's people of this present era to be impressed by the approaching dissolution of the existing heavens and earth and to be "looking for," much less "hasting unto," the day of God, if in fact, and if the word of God elsewhere makes known, that a thousand years are to intervene, during which the earth that now is will exist in a glorified state. Then Peter says: "Nevertheless we, according to His promise, look for new heavens and a new earth wherein dwelleth righteousness." But manifestly, the new heavens and new earth could not be in the foreground of his expectation, or of ours, if there were to come first a millennium of the Lord's own presence, during which we are to share the glory of His throne. In that case "the coming of the day of God" would be but faintly in view, if at all. In this connection we should recall the Lord's promise to His disciples that in the regeneration, they should sit on twelve thrones, judging the twelve tribes of Israel. That prospect must have been always before Peter's eyes ; and since he here tells us that he according to the Lord's promise, was looking for new heavens and a new earth, it is certain that Christ's promise to His disciples will be fulfilled not in an earthly millennium, but in the new creation.
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<strong>The</strong> Hope of Israel: What Is It? 191<br />
be dissolved, what manner of persons ought ye to be in<br />
all holy conversation and godliness, looking for and<br />
hasting unto the coming of the day of God, wherein the<br />
heavens being on fire shall be dissolved, and the elements<br />
shall melt with fervent heat" (v. 11, 12)<br />
.<br />
Manifestly, Peter could not have written this admonition<br />
if, instead of predicting the day of judgment<br />
at the second coming of Christ, he had foretold a millennium<br />
of earthly delights; for clearly it is not possible<br />
for God's people of this present era to be impressed<br />
by the approaching dissolution of the existing<br />
heavens and earth and to be "looking for," much less<br />
"hasting unto," the day of God, if in fact, and if the<br />
word of God elsewhere makes known, that a thousand<br />
years are to intervene, during which the earth that<br />
now is will exist in a glorified state.<br />
<strong>The</strong>n Peter says: "Nevertheless we, according to<br />
His promise, look for new heavens and a new earth<br />
wherein dwelleth righteousness." But manifestly, the<br />
new heavens and new earth could not be in the foreground<br />
of his expectation, or of ours, if there were to<br />
come first a millennium of the Lord's own presence,<br />
during which we are to share the glory of His throne.<br />
In that case "the coming of the day of God" would be<br />
but faintly in view, if at all.<br />
In this connection we should recall the Lord's promise<br />
to His disciples that in the regeneration, they<br />
should sit on twelve thrones, judging the twelve tribes<br />
of Israel. That prospect must have been always before<br />
Peter's eyes ;<br />
and since he here tells us that he according<br />
to the Lord's promise, was looking for new heavens<br />
and a new earth, it is certain that Christ's promise to<br />
His disciples will be fulfilled not in an earthly millennium,<br />
but in the new creation.