THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
188 The Hope of Israel: What Is It? long delay on God's part, evincing slackness in the fulfilment of His promise. First, the apostle reminds his readers that God, who inhabiteth eternity, does not measure time as man does ; for that with Him one day is as a thousand years and a thousand years as one day. And he adds (this being a statement to which special heed should be given) "The Lord is not slack concerning His promise, as some men count slackness; but is long suffering to us-ward, not willing that any should perish, but that all should come to repentance" This verse needs no explanation; for it plainly declares what the preceding verses had distinctly intimated, that at the coming again of Jesus Christ the opportunity for repentance will end, and all who have not previously repented will "perish"; just as in the days of Noah all who were not in the ark "perished" (v. 6). It is absolutely impossible, in the light of this verse, to maintain that the entire Jewish nation is to be saved (and many Gentiles also) at the Lord's second coming. Manifestly, if there were to be, as now is commonly taught, salvation for every Jew in the world, and for Gentiles too, at the second coming of Christ, it could not be said that the delay in His coming is due to the long suffering of God and to His desire that not any should perish. The apostle then proceeds to declare that, notwithstanding the seeming delay, and notwithstanding the confident assertions to the contrary of the scoffers of the last days, "the day of the Lord will come" (v. 10) ; and moreover he proceeds to tell how it will come, and also what will happen when it does come. First be it observed that the apostle speaks of the coming of Christ and the coming of the day of the
The Hope of Israel: What Is It? 189 Lord as one and the same thing. It is utterly impossible therefore, that a period of a thousand years should intervene between the coming of the Lord Jesus Christ and "the day of the Lord." This makes pre-millennialism of the current type (which is practically the same as that held by the Jews of Christ's day) an impossibility. Then the apostle declares that the day of the Lord will come as a complete surprise, even "as a thief in the night" ; and in so saying, Peter is merely repeating what Christ Himself had declared with great emphasis and particularity. Paul also says the same (I Thess. 2:5) and John likewise (Rev. 3:3). The testimony of Scripture to the effect that the second coming of Christ will be at such a time as will take all men, His own followers included, by surprise, is copious and very impressive. And this makes it still further impossible that His coming should be at the end of a millennium of earthly tranquility, peace and prosperity; so that the Scripture we are considering is as fatal to postmillennialism, of the type currently held by some, as it is to pre-millennialism. Let us recall some of the plain statements of Scripture touching this transcendently important matter : Matthew 24:27. "As the lightning cometh out of the east and shineth unto the west; so also shall the coming of the Son of man be." (See Luke 17 :24) . Id. vv. 30, 31. "They shall see the Son of man coming in the clouds with power and great glory. And He shall send His angels with a great sound of a trumpet." I Thess. 4:16. It will be "with a shout, the voice of the archangel and the trump of God."
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<strong>The</strong> Hope of Israel: What Is It? 189<br />
Lord as one and the same thing. It is utterly impossible<br />
therefore, that a period of a thousand years should<br />
intervene between the coming of the Lord Jesus Christ<br />
and "the day of the Lord." This makes pre-millennialism<br />
of the current type (which is practically the same<br />
as that held by the Jews of Christ's day) an impossibility.<br />
<strong>The</strong>n the apostle declares that the day of the Lord<br />
will come as a complete surprise, even "as a thief in<br />
the night" ;<br />
and in so saying, Peter is merely repeating<br />
what Christ Himself had declared with great emphasis<br />
and particularity. Paul also says the same (I <strong>The</strong>ss.<br />
2:5) and John likewise (Rev. 3:3). <strong>The</strong> testimony of<br />
Scripture to the effect that the second coming of Christ<br />
will be at such a time as will take all men, His own<br />
followers included, by surprise, is copious and very<br />
impressive. And this makes it still further impossible<br />
that His coming should be at the end of a millennium<br />
of earthly tranquility, peace and prosperity; so that<br />
the Scripture we are considering is as fatal to postmillennialism,<br />
of the type currently held by some, as<br />
it is to pre-millennialism.<br />
Let us recall some of the plain statements of Scripture<br />
touching this transcendently important matter :<br />
Matthew 24:27. "As the lightning cometh out of<br />
the east and shineth unto the west; so also shall the<br />
coming of the Son of man be." (See Luke 17 :24)<br />
.<br />
Id. vv. 30, 31. "<strong>The</strong>y shall see the Son of man coming<br />
in the clouds with power and great glory. And He<br />
shall send His angels with a great sound of a trumpet."<br />
I <strong>The</strong>ss. 4:16. It will be "with a shout, the voice<br />
of the archangel and the trump of God."