THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
186 The Hope of^Israel: What Is It? 9) shows that the "Zion" of unfulfilled prophecy is a spiritual locality; that the "temple" of unfulfilled prophecy is a "spiritual house," and that the "Israel" that was to inherit the promise of future glory, is that "holy nation," which includes all who have been begotten again unto a living hope by the resurrection of Jesus Christ and have been redeemed by His precious blood. THE PROMISE OF His COMING Turning now to Peter's second Epistle, we find in Chapter III a prophecy concerning a class of persons, designated "scoffers," who should come upon the scene "in the last days." It is evident, from the attention paid to them in this Epistle, that those "scoffers" would constitute a prominent and highly influential class of persons in the end-times of the gospel era. What would specially distinguish them is the doctrine they would hold, the substance of which is the gradual and uninterrupted progress of human ..civilization (which is the essence of the modern theory of evolution) ; and on the basis of which doctrine they would deride those Bible prophecies that foretell the sudden and complete destruction of the world, including all the great works whereof men make their boast, at the second coming of Christ. The characteristic attitude of those scoffers of the last days is very plainly revealed by their derisive question " Where is the prom- : ise of his coming? for since the fathers fell asleep all things continue as they were from the beginning of the creation" (v. 4). It is specially to be noted, for the purpose of the present inquiry, that the apostle here contemplates the
The Hope of Israel: What Is It? 187 coining of Christ not as the beginning of an era of tranquility and prosperity for the earth, but as the signal for its utter destruction. Those "scoffers," whose doctrine so strikingly resembles that of present-day evolutionists and modernists, are charged with being "willingly ignorant" of historical facts recorded in the Bible, which show that all things have not continued without interruption at the hand of God, and also of Bible prophecies, to the effect that mundane affairs will not continue without interruption on His part in the future. Specifically the apostle charges them with being willingly (or wilfully) ignorant that the world, which existed in the days of Noah, having been, by the word of God, "overflowed with water, perished"; and that, correspondingly, "the heavens and earth which now are, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men" (w. 5-7). This gives us Peter's outlook for the world that now is, and tells what is to happen to it at the coming again of Jesus Christ not a millennium of peace and plenty, but total destruction by fire, a destruction comparable to what was accomplished in the days of Noah by the agency of water. The passage gives us also the Holy Spirit's answer to those who scoff at the promise of the coming again of the Lord Jesus Christ ; an answer which manifestly could not have been given if His coming were to have the effect of changing the present conditions on earth into a millennium of unmixed blessedness. Then follows (vv. 8, 9) the Divine explanation of what appears, from the human standpoint, to be a
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186 <strong>The</strong> Hope of^Israel:<br />
What Is It?<br />
9) shows that the "Zion" of unfulfilled prophecy is a<br />
spiritual locality; that the "temple" of unfulfilled<br />
prophecy is a "spiritual house," and that the "Israel"<br />
that was to inherit the promise of future glory, is that<br />
"holy nation," which includes all who have been begotten<br />
again unto a living hope by the resurrection of<br />
Jesus Christ and have been redeemed by His precious<br />
blood.<br />
<strong>THE</strong> PROMISE <strong>OF</strong> His COMING<br />
Turning now to Peter's second Epistle, we find in<br />
Chapter III a prophecy concerning a class of persons,<br />
designated "scoffers," who should come upon the scene<br />
"in the last days." It is evident, from the attention<br />
paid to them in this Epistle, that those "scoffers"<br />
would constitute a prominent and highly influential<br />
class of persons in the end-times of the gospel era.<br />
What would specially distinguish them is the doctrine<br />
they would hold, the substance of which is the gradual<br />
and uninterrupted progress of human ..civilization<br />
(which is the essence of the modern theory of evolution)<br />
;<br />
and on the basis of which doctrine they would<br />
deride those Bible prophecies that foretell the sudden<br />
and complete destruction of the world, including all the<br />
great works whereof men make their boast, at the<br />
second coming of Christ. <strong>The</strong> characteristic attitude<br />
of those scoffers of the last days is very plainly revealed<br />
by their derisive question " Where is the prom-<br />
:<br />
ise of his coming? for since the fathers fell asleep all<br />
things continue as they were from the beginning of the<br />
creation" (v. 4).<br />
It is specially to be noted, for the purpose of the<br />
present inquiry, that the apostle here contemplates the