THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
180 The Hope of Israel: What Is It? and it is the Father who determines the times and seasons, as it is written, "When the fulness of the time was come, God sent forth His Son" (Gal. 4:4). Now that "little flock," to which the Father was pleased to give the kingdom, was indeed "Israel" ; but the mystery concerning the true "Israel," the flock for which the good Shepherd gave His life, had not as yet been made known to them, "as it is now revealed to His holy apostles and prophets by the Spirit" (Eph. 3:1-6). Also it is to be noted that the "times" of the Gentiles, which had a long course to run, had not yet begun; which is an additional reason why the Lord answered them as He did, thereby putting aside the subject of the bestowal of the kingdom, and fixing their minds upon the coming of the Holy Spirit, who would make the whole matter clear. Finally, seeing there is but one kingdom in God's purpose, and but one Israel, the passage we are considering (Acts 1:1-6) cannot be interpreted in such manner as lend support to the nationalistic dreams of "Israel after the flesh." As TO THE "TRIBULATION SAINTS" Another feature of the modern doctrine of Judaistic nationalism should receive brief attention. I refer to the idea of many modern dispensationalists that the supposed national conversion of the Jews is to take place not actually in the millennium itself, but at the interval between the coming of Christ for His saved people and His coming to the earth with them. Those who make the "great tribulation" (Mat. 24:21) a yet future event locate it in this interval, which they com-
The Hope of Israel: What Is It? 181 monly refer to as "the tribulation period," and they who are to be saved in that period (with a salvation much inferior to that now offered through the gospel) are termed "tribulation saints." Hence, according to this view, the supposed conversion and restoration of the Jewish nation is to take place not in the millennium but, in a special "tribulation period," which is to intervene between this present day of grace and the millennial day. But all the above, and the many specific features that go with it, are purely the products of the human imagination. The length of the interval between the catching up of the saints to meet the Lord in the air (I Thess. 4 :17) and His appearing with them in glory (Col. 3 :4 ; I J. 3:2; Rev. 19:11-14 &c.) is not indicated. There is nothing to show that it will be longer than a day, or part of a day. Indeed the interval itself is not referred to anywhere in the Scriptures. Its existence is entirely a matter of inference from I Thessalonians 4:14-17; it being obvious that there must needs be an interim of some length between the taking of the saved (living and raised) away from the earth, and their manifestation with Christ in His "glorious appearing" (Tit. 2:13). But it is taking an unwarranted liberty with the word of prophecy to make that interval a period of many years, and to crowd it with events of transcendent importance; and specially so when it is expressly stated that the change of condition of the Lord's people at that time will be effected "in a moment, in the twinkling of an eye" (I Cor. 15:52). That there will be any gospel-effort during that interval, or any salvation either of nations or of individuals, is purely a dream. And not only so, but the
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180 <strong>The</strong> Hope of Israel: What Is It?<br />
and it is the Father who determines the times and<br />
seasons, as it is written, "When the fulness of the<br />
time was come, God sent forth His Son" (Gal. 4:4).<br />
Now that "little flock," to which the Father was<br />
pleased to give the kingdom, was indeed "Israel" ;<br />
but<br />
the mystery concerning the true "Israel," the flock for<br />
which the good Shepherd gave His life, had not as yet<br />
been made known to them, "as it is now revealed to<br />
His holy apostles and prophets by the Spirit" (Eph.<br />
3:1-6).<br />
Also it is to be noted that the "times" of the Gentiles,<br />
which had a long course to run, had not yet begun;<br />
which is an additional reason why the Lord answered<br />
them as He did, thereby putting aside the subject<br />
of the bestowal of the kingdom, and fixing their<br />
minds upon the coming of the Holy Spirit, who would<br />
make the whole matter clear.<br />
Finally, seeing there is but one kingdom in God's<br />
purpose, and but one Israel, the passage we are considering<br />
(Acts 1:1-6) cannot be interpreted in such<br />
manner as lend support to the nationalistic dreams of<br />
"Israel after the flesh."<br />
As TO <strong>THE</strong> "TRIBULATION SAINTS"<br />
Another feature of the modern doctrine of Judaistic<br />
nationalism should receive brief attention. I refer to<br />
the idea of many modern dispensationalists that the<br />
supposed national conversion of the Jews is to take<br />
place not actually in the millennium itself, but at the<br />
interval between the coming of Christ for His saved<br />
people and His coming to the earth with them. Those<br />
who make the "great tribulation" (Mat. 24:21) a yet<br />
future event locate it in this interval, which they com-