THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
178 The Hope of Israel: What Is It? them through the coining upon them, in a few days, of the Holy Spirit from heaven. Moreover, a new order of things was then at hand; for Christ was not henceforth to teach them in Person and directly, but indirectly, through the Holy Spirit, Who, as He had already told them, should guide them into all truth (John 16:13). And it is a striking fact that after they had received the baptism of the Holy Spirit they never again spoke of that sort of a kingdom (Acts 8:12, 19:8, 20:25; 28.31; Rom. 14:17; 1 Cor. 4:20; 15:50; Col. 1:13; 2 Thess. 15; Rev. 1:19; &c.). It is clear from the wording of the disciples' question that they had no doubt in their minds that the kingdom was to be restored to Israel, the only thing to be settled with them being whether the time of its restoration was then at hand ; also there is good reason to believe that their conception of the nature of the expected kingdom did not differ materially from that of their fellow Israelites. There has been discussion in print recently as to whether the question the disciples put to their risen Lord was "an intelligent question"; and it has been argued in behalf of modern dispensationalism that the question was an "intelligent" one, and that it would follow from the Lord's reply that the kingdom was to be restored to Israel at some time then future. I agree that the question was intelligent; and indeed deem it a most natural and almost inevitable, question for them to ask; for they, in common with all their compatriots, groaning under the tyranny of Rome's iron yoke, were eagerly awaiting the emancipation of the Jewish people and the re-establishment of the earthly kingdom of Israel. Moreover, they had heard their Master say, "Fear not, little flock, for it is
The Hope of Israel: What Is It? 179 your Father's good pleasure to give you the kingdom" (Lu. 12:32) ; and at a later time they had heard Him say to the chief priests and elders at Jerusalem, "Therefore I say unto you, The Kingdom of God shall be taken from you and given to a nation bringing forth the fruits thereof" (Mat. 21:43). And finally, during those forty days when He had appeared to them from time to time, He had been "speaking of the things pertaining to the Kingdom of God." Hence the question was "intelligent" enough. But it is needful to remember that there were certain things concerning the kingdom which He was not ready to make known to them, because they were not as yet ready to receive them ; things they were to learn later on through the teaching of the Holy Spirit. The Lord had said to them on the night of His betrayal, "I have yet many things to say unto you, but ye cannot bear them noiv. Howbeit, when He, the Spirit of truth is come, He will guide you into all truth" (John 16:12-13). Especially the truth as to Israel's relation to the kingdom was a thing they could not "bear" until baptized by the Spirit; for to natural Jews that truth is unbearable. Also they had yet to learn that "the Kingdom of God is not meat and drink, but righteousness, and peace and joy in the Holy Ghost" (Rom. 14:17). Accordingly they were given to know, through subsequent revelations of the Holy Spirit, that the promised kingdom was of spiritual character, and that the nation to which it was to be given was not "Israel after the the true "Israel of God." flesh," but Furthermore, the question involved "times and seasons" which the Father had put in His own power. It is the Father who bestows the kingdom (Lu. 12 :13) ;
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<strong>The</strong> Hope of Israel: What Is It? 179<br />
your Father's good pleasure to give you the kingdom"<br />
(Lu. 12:32) ;<br />
and at a later time they had heard Him<br />
say to the chief priests and elders at Jerusalem, "<strong>The</strong>refore<br />
I say unto you, <strong>The</strong> Kingdom of God shall be<br />
taken from you and given to a nation bringing forth<br />
the fruits thereof" (Mat. 21:43). And finally, during<br />
those forty days when He had appeared to them<br />
from time to time, He had been "speaking of the things<br />
pertaining to the Kingdom of God." Hence the question<br />
was "intelligent" enough.<br />
But it is needful to remember that there were certain<br />
things concerning the kingdom which He was not<br />
ready to make known to them, because they were not<br />
as yet ready to receive them ; things they were to learn<br />
later on through the teaching of the Holy Spirit. <strong>The</strong><br />
Lord had said to them on the night of His betrayal,<br />
"I have yet many things to say unto you, but ye cannot<br />
bear them noiv. Howbeit, when He, the Spirit of<br />
truth is come, He will guide you into all truth" (John<br />
16:12-13). Especially the truth as to Israel's relation<br />
to the kingdom was a thing they could not "bear"<br />
until baptized by the Spirit; for to natural Jews that<br />
truth is unbearable. Also they had yet to learn that<br />
"the Kingdom of God is not meat and drink, but righteousness,<br />
and peace and joy in the Holy Ghost" (Rom.<br />
14:17).<br />
Accordingly they were given to know, through subsequent<br />
revelations of the Holy Spirit, that the promised<br />
kingdom was of spiritual character, and that the nation<br />
to which it was to be given was not "Israel after the<br />
the true "Israel of God."<br />
flesh," but<br />
Furthermore, the question involved "times and seasons"<br />
which the Father had put in His own power.<br />
It is the Father who bestows the kingdom (Lu. 12 :13) ;