THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
176 The Hope of Israel: What Is It? judgment. It either saves or damns. The fowls of the air represent, according to the Lord's explanation of the parable of the sower, the wicked spirits, the agents of the evil one. This vision, and others described in Revelation, absolutely exclude the possibility of salvation after the beginning of the day of wrath for any who have previously rejected the gospel. It is appropriate also to remark that there is a noticeable and significant absence, throughout the entire Apocalypse, of all reference to the earthly Zion and earthly Jerusalem. The only holy mountain and city that have part and place in those future scenes of blessedness are that "Mount Sion" to which we have been brought, and "the City of the living God, the heavenly Jerusalem," the "City which hath foundations, whose builder and maker is God," and which is attended by "an innumerable company of angels" (Heb. 11: 10; 12:22, 23). THE DISCIPLES' QUESTION IN ACTS I Acts 1:6-8. Here we have the record of our Lord's last words to His disciples before His ascension. The disciples had at last nerved themselves to ask Him plainly and directly concerning that which was ever uppermost in their Jewish minds ; saying, "Lord, wilt Thou at this time restore again the Kingdom to Israel?" was: His reply (I quote from Bagster's Interlinear) "It is not yours to know times or seasons which the Father placed in His own authority; but ye will receive power, the Holy Ghost having come upon you, and ye shall be witnesses to Me both in Jerusalem, and in all Judea and Samaria, and to the uttermost part of the earth."
The Hope of Israel: What Is It? Ill It is quite possible to read into these words the idea that there was to be, in some then future "times or seasons," a restoration of earthly dominion to Israel. In fact the writer himself having accepted these modern "Jewish fables" (which have become so astonishingly popular of late) held to that idea until he could no longer close his eyes to the fact that, by placing that interpretation upon the passage, he was making it contradict the plain teaching of the entire New Testament. On the other hand it is not difficult to assign to the words of our Lord, quoted above, a meaning that accords perfectly with the Scriptures we have been examining; and this, of course, is what we are bound to do. A careful consideration and quiet pondering of those words lead to the conclusion that here, as on many other occasions, our Lord simply ignored what was in the minds of His disciples (for His thoughts were not their thoughts, neither were their ways His ways). He might well have administered to them on this occasion the same rebuke He had administered to Peter, when that disciple spoke to Him under the influence of the same Jewish expectation; to whom He said, "Thou art an offence to Me; for thou savourest not the things that be of God, but those that be of But the course He now took was men" (Mat. 16:23). to disregard entirely the thought of their hearts, and simply to impress upon them the fact that their allengrossing occupation was to be that of bearing testimony to His resurrection from the dead. It was to be their supreme business to proclaim that mighty truth of the gospel to the whole world; and for the accomplishment of that great mission, power would be given
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176 <strong>The</strong> Hope of Israel: What Is It?<br />
judgment. It either saves or damns. <strong>The</strong> fowls of the<br />
air represent, according to the Lord's explanation of<br />
the parable of the sower, the wicked spirits, the agents<br />
of the evil one.<br />
This vision, and others described in Revelation, absolutely<br />
exclude the possibility of salvation after the beginning<br />
of the day of wrath for any who have previously<br />
rejected the gospel.<br />
It is appropriate also to remark that there is a<br />
noticeable and significant absence, throughout the entire<br />
Apocalypse, of all reference to the earthly Zion<br />
and earthly Jerusalem. <strong>The</strong> only holy mountain and<br />
city that have part and place in those future scenes<br />
of blessedness are that "Mount Sion" to which we have<br />
been brought, and "the City of the living God, the<br />
heavenly Jerusalem," the "City which hath foundations,<br />
whose builder and maker is God," and which is<br />
attended by "an innumerable company of angels"<br />
(Heb. 11: 10; 12:22, 23).<br />
<strong>THE</strong> DISCIPLES' QUESTION IN ACTS I<br />
Acts 1:6-8. Here we have the record of our Lord's<br />
last words to His disciples before His ascension. <strong>The</strong><br />
disciples had at last nerved themselves to ask Him<br />
plainly and directly concerning that which was ever<br />
uppermost in their Jewish minds ; saying, "Lord, wilt<br />
Thou at this time restore again the Kingdom to Israel?"<br />
was:<br />
His reply (I quote from Bagster's Interlinear)<br />
"It is not yours to know times or seasons which the Father<br />
placed in His own authority; but ye will receive power, the Holy<br />
Ghost having come upon you, and ye shall be witnesses to Me<br />
both in Jerusalem, and in all Judea and Samaria, and to the<br />
uttermost part of the earth."