THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
166 The Hope of Israel: What Is It? Matthew 25:31-46. This passage contains the most complete statement our Lord has given as to what will take place "when the Son of man shall come in His glory, and all the holy angels with Him." As in all His teaching on this subject, the first thing is the separation of all human beings into two companies. For "then shall He sit upon the throne of His glory; and before Him shall be gathered all nations; and He shall separate them one from another, as a shepherd divideth his sheep from goats." By some expositors it is thought that our Lord is here speaking only of those living on earth at the time of His coming ; and we will take it that way, since it is immaterial, for the purpose of the present inquiry, what view of the scene is adopted. Let it be noted, however, that the separation is by individuals, not by nations. All the "sheep" are put on one side, and all the "goats" on the other. The two companies are separated, not according to nationality, but according to the nature of the individuals, as manifested by their conduct. To those on the right hand the King will say, "Come, ye blessed of My Father, inherit the Kingdom prepared for you from the foundation of the world." And to those on His left hand He will say, "Depart from Me, ye cursed, into everlasting fire, prepared for the devil and his angels." Here again we have a clear statement that the judgment then pronounced will be "everlasting." Those on His right hand, the "sheep," are evidently His own people. "My sheep," He calls them in John 10:27. It is His "one flock" (John 10:16, Gr.) ; and so here we are given to foresee the fulfilment of His precise promise, "Fear not, little flock, for it is your Father's good pleasure to give you the Kingdom" (Lu. 12 :32) . His sheep hear His voice; and these who stand
The Hope of Israel: What Is It? 167 on His right hand in that day have manifested that they are His sheep by obeying His law of love. But those on His left hand have manifested by their conduct that they are not His ; for they have repudiated His authority and His law. There is perfect harmony here with the teaching recorded in Luke 19:11-27; for the conduct of those whom He here bids "depart from Me," plainly said "We will not have this Man to reign over us." There is perfect harmony also with the teaching of Paul in 2 Thessalonians 1 :5-10 (to which reference will be made more particularly later on) where he tells of the coming of the Lord to punish. "with everlasting destruction from the presence of the Lord, and from the glory of His power," those that "Know not God, and that obey not the gospel of our Lord Jesus Christ." In both passages the occasion described is the coming of the kingdom in power and glory; and the eternal blessedness or misery of the individual man in that day will depend upon whether or not he has obeyed the gospel. The righteous will then receive the long promised Kingdom, "the Kingdom of God for which ye also suffer" (2 Th. 1:5). But for the rejecters of Christ and His gospel, there is "everlasting punishment" (shall be punished with everlasting destruction"), away "from the presence of the Lord" (note His own words, "Depart from Me, ye cursed"). Some have gone far astray in regard to the words : "Inasmuch as ye have done it unto one of the least of these, My Brethren, ye have done it unto Me." For, in order to make the passage agree with the doctrine of a special and judgment-day salvation for the Jewish nation, the idea has been advanced that, by "My breth-
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166 <strong>The</strong> Hope of Israel: What Is It?<br />
Matthew 25:31-46.<br />
This passage contains the most<br />
complete statement our Lord has given as to what will<br />
take place "when the Son of man shall come in His<br />
glory, and all the holy angels with Him." As in all<br />
His teaching on this subject, the first thing is the separation<br />
of all human beings into two companies. For<br />
"then shall He sit upon the throne of His glory; and<br />
before Him shall be gathered all nations; and He shall<br />
separate them one from another, as a shepherd divideth<br />
his sheep from goats." By some expositors it is<br />
thought that our Lord is here speaking only of those<br />
living on earth at the time of His coming ;<br />
and we will<br />
take it that way, since it is immaterial, for the purpose<br />
of the present inquiry, what view of the scene<br />
is adopted. Let it be noted, however, that the separation<br />
is by individuals, not by nations. All the "sheep"<br />
are put on one side, and all the "goats" on the other.<br />
<strong>The</strong> two companies are separated, not according to<br />
nationality, but according to the nature of the individuals,<br />
as manifested by their conduct. To those on<br />
the right hand the King will say, "Come, ye blessed<br />
of My Father, inherit the Kingdom prepared for you<br />
from the foundation of the world." And to those on<br />
His left hand He will say, "Depart from Me, ye cursed,<br />
into everlasting fire, prepared for the devil and his<br />
angels."<br />
Here again we have a clear statement that<br />
the judgment then pronounced will be "everlasting."<br />
Those on His right hand, the "sheep," are evidently<br />
His own people. "My sheep," He calls them in John<br />
10:27. It is His "one flock" (John 10:16, Gr.) ;<br />
and<br />
so here we are given to foresee the fulfilment of His<br />
precise promise, "Fear not, little flock, for it is your<br />
Father's good pleasure to give you the Kingdom" (Lu.<br />
12 :32)<br />
. His sheep hear His voice; and these who stand