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THE HOPE OF ISRAEL - The Preterist Archive

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<strong>The</strong> Hope of Israel: What Is It? 165<br />

He says as to the way He will at that time deal with<br />

His "citizens," who had hated Him and had sent after<br />

Him a defiant message, saying, "We will not have this<br />

Man to reign over us." This passage is specially pertinent<br />

because the description of those "citizens" applies<br />

specially to the unbelieving Jews (comp. Psa. 2:1-3,<br />

and Acts 4 :25)<br />

. Does He say that He will then reveal<br />

Himself to them in grace, and convert the nation in<br />

a body? On the contrary, His words are: "But those<br />

mine enemies, which would not that I should reign<br />

over them, bring hither, and slay them before me."<br />

Matthew 22:1-13. This passage contains the parable<br />

of the wedding supper, in which our Lord foretells<br />

the course of the preaching of the gospel and its results.<br />

<strong>The</strong>re is no need to speak of the details of the parable.<br />

It suffices for our present purpose that the doom pronounced<br />

upon the man who had not on the wedding<br />

garment is regarded by commentators of every school<br />

as revealing what will be the fate of all, Jews and<br />

who refuse the garment of salvation which<br />

Gentiles,<br />

is now offered in the gospel.<br />

Matthew 24:36-44- In this passage our Lord repeats<br />

to His own disciples the teaching He had previously<br />

given to the Pharisees (Lu. 17:20-37). <strong>The</strong> point He<br />

emphasizes is that even His own people will not be<br />

warned beforehand of the approach "of that day and<br />

hour." "For as in the days that were before the flood,<br />

they were eating and drinking, marrying and giving<br />

in marriage, until the day that Noe entered into the<br />

ark, and knew not until the flood came, and took them<br />

all away; so shall also the coming of the Son of man<br />

be. . . . Watch therefore, for ye know not what hour<br />

your Lord doth come."

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