THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
160 The Hope of Israel: What Is It? tioned upon faithfulness and obedience on their part) has been abolished finally and forevermore. Does the New Testament teach that "Israel after the flesh" will be converted after the second coming of Christ? and will be then reconstituted as an earthly nation, and re-established as such in Palestine? Or does it, on the contrary, teach that Christ's coming the second time will be for the eternal salvation of all those who look for Him (whether by nature they were and for the eternal condemnation Jews or Gentiles), of all, both Jews and Gentiles, who have not believed on His Name? Does it teach that there will be given to the Jews, after the ending of this day of grace, another opportunity to believe on Him and be saved from the wrath to come, an opportunity from which they who are by nature Gentiles will be excluded? Will the coming "day" be one of mingled wrath and mercy? the former for all unbelievers who are Gentiles in the flesh, and the latter for unbelievers who are Jews in the flesh? These questions truly are of great moment; and it must be that clear answers to them can be found in the New Testament Scriptures. We shall seek them first in THE PERSONAL TEACHING OF CHRIST Matthew 18:24-30; 36-43. This passage contains the parable of the Tares of the Field. Its teaching on the subject of our inquiry is plain; for the meaning of the parable is explained by the Lord Himself. Its emphasis Two is upon what will happen at the end of the age. classes of people are now mingled together in the world, even as wheat and tares are mingled together in the same field. That state of things is to continue
The Hope of Israel: What Is It? ' 161 "until the harvest," and "the harvest is the end of the age." At that time there will be a complete separation of the tares and the wheat. The tares will be gathered together and bound in bundles to burn them. This will be done "first" ; but the wheat will be gathered into the garner (v. 30). The tares include all who are not "the children of the kingdom," that is to say, all who, whether Jews or Gentiles, have not been regenerated by receiving "the good seed" of the gospel. In thus teaching that the day of judgment will begin by an outpouring of the fiery wrath of God, which will consume all the wicked, this parable is in perfect agreement with the voice of the whole Scripture from beginning to end. What then is the source, and what can be the purpose and effect, of this modern doctrine which makes an exception in favor of an entire race of men, and that upon the ground of natural descent only? The Lord's words are plain. They admit of no exception. And moreover, they were spoken directly into Jewish ears, and were intended primarily as a warning to a Jewish audience. "As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth His angels, and they shall gather out of His Kingdom all things that offend, and them that do iniquity; and shall cast them into a furnace of fire: there shall be weeping and gnashing of teeth. Then shall the righteous shine forth in the Kingdom of their Father." Thus the Lord has made it plain that the judgment of the wicked will be simultaneous with, if not anterior to, the manifestation of the children of God in glory. And by the testimony of many Scriptures it is clearly established that the manifestation of the sons of God is at the same moment with the manifestation of the
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160 <strong>The</strong> Hope of Israel: What Is It?<br />
tioned upon faithfulness and obedience on their part)<br />
has been abolished finally and forevermore.<br />
Does the New Testament teach that "Israel after<br />
the flesh" will be converted after the second coming<br />
of Christ? and will be then reconstituted as an earthly<br />
nation, and re-established as such in Palestine? Or<br />
does it, on the contrary, teach that Christ's coming the<br />
second time will be for the eternal salvation of all<br />
those who look for Him (whether by nature they were<br />
and for the eternal condemnation<br />
Jews or Gentiles),<br />
of all, both Jews and Gentiles, who have not believed<br />
on His Name? Does it teach that there will be given<br />
to the Jews, after the ending of this day of grace,<br />
another opportunity to believe on Him and be saved<br />
from the wrath to come, an opportunity from which<br />
they who are by nature Gentiles will be excluded?<br />
Will the coming "day" be one of mingled wrath and<br />
mercy? the former for all unbelievers who are Gentiles<br />
in the flesh, and the latter for unbelievers who<br />
are Jews in the flesh? <strong>The</strong>se questions truly are of<br />
great moment; and it must be that clear answers to<br />
them can be found in the New Testament Scriptures.<br />
We shall seek them first in<br />
<strong>THE</strong> PERSONAL TEACHING <strong>OF</strong> CHRIST<br />
Matthew 18:24-30; 36-43.<br />
This passage contains the<br />
parable of the Tares of the Field. Its teaching on the<br />
subject of our inquiry is plain; for the meaning of the<br />
parable is explained by the Lord Himself. Its emphasis<br />
Two<br />
is upon what will happen at the end of the age.<br />
classes of people are now mingled together in the<br />
world, even as wheat and tares are mingled together<br />
in the same field. That state of things is to continue