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THE HOPE OF ISRAEL - The Preterist Archive

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<strong>The</strong> Hope of Israel: What Is It? 17<br />

"that which remaineth," that is, abideth eternally<br />

(v. 11).<br />

From this Scripture alone it is evident (and the<br />

same truth is set forth at greater length in Gal. 4 :21-<br />

31 and Hebrews Chapters VIII-X) that all future<br />

promises of glory and blessing for Israel and Zion must<br />

belong to the true Israel and the heavenly Zion. And,<br />

in this very passage, we are admonished to "look not<br />

at the things which are seen, but at the things which<br />

are not seen" (4:18) ;<br />

which admonition, however, is<br />

habitually disregarded in the interpretation of prophecies<br />

relating to these very subjects.<br />

We ask the reader specially to note that in the above<br />

quoted passage, the apostle speaks of the old covenant<br />

as "that which is done away" (v. 11), "that which is<br />

abolished" (v. 13). This shows that the old covenant,<br />

under which the earthly nation of Israel had been constituted,<br />

was already, in Paul's day, a thing of the past.<br />

Evidently then our difficulty in understanding<br />

prophecies of the class referred to above is due to our<br />

lack of faith and our spiritual dullness. For, in respect<br />

to the things which are not seen, faith takes the place<br />

of sight; for faith has to do solely with things not<br />

visible to the natural eye ;<br />

and hope likewise, for "hope<br />

that is seen is not hope" (Rom. 8 :24)<br />

. Wherefore it is<br />

written that, "faith is the substance of things hoped<br />

for, the evidence of things not seen"; and "through<br />

faith we understand" (Heb. 11:1, 3).<br />

Hence, to understand the prophecies it is necessary,<br />

and vitally necessary, that we believe the revelations of<br />

the New Testament ;<br />

that we accept as "literally" true<br />

that there is now, at this present time, a realm of spiritual<br />

realities, into which our risen Lord is actually entered,<br />

and we in Him; that "the substance of things

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