THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
146 The Hope of Israel: What Is It? revived and re-established in the land of Canaan; in which Jerusalem is to become the political head and the religious center of a densely populated and completely pacified world; and in which the temple is to be rebuilt, its priesthood and animal sacrifices restored, &c., &c., as currently taught. It cannot be too strongly insisted or too firmly maintained that the doctrine of a coming millennial age of Jewish supremacy on earth, an age in which nations of men are to be saved with a salvation different in kind from, and distinctly inferior to, gospel salvation, is a, thoroughly unscriptiural and anti-scriptural doctrine. It cannot be too strongly insisted or too firmly maintained that there is no going backward in the works of God ; that He does not build again the things He has destroyed ; that there is no salvation for Jew or Gentile other than gospel-salvation; that there is no day of salvation for any part of the human race except this present day of gospel mercy for all; that there is no "Israel" in God's purpose but "the Israel of God" and no "Zion" but that heavenly mount to which we "are come"; and finally, that the temporary shadows of the old covenant the temple, altar, priesthood, sacrifices and ordinances have now been abolished completely and forever. The current doctrine as to the conditions of things in the world during the millennium has no biblical foundation. It is a hybrid ; the product of a commingling of heathen superstition and corrupted Judaism. To this subject we will come in our last chapter. From the above it follows, that there is but one form the mercy of God to the Jewish people can possibly assume. It must take the form of gospel-salvo-
The Hope of Israel: What Is It? 147 tion; and hence it must come in this present "day of salvation," or not come at all. All this being understood, it yet remains that the passage in Romans 11:25 leaves room for, even if it does not imply, a time to come during this gospel era when the supernatural blindness, imposed as a punishment upon the Jews as a nation, will be removed, or at least abated, so that the gospel message will have a far greater effect among them than during the time the vail was upon their hearts, and that many of them may be saved. Paul's heart's desire and prayer to God for Israel was "that they might be saved"; and it reasonable to assume that, in so praying, he was "praying in the Holy Ghost." This lends support to the expectation that there will yet be a mighty working of the Spirit and the word of God amongst the Jewish people, something analogous to "the latter rain" in which, of course, Gentiles too will participate. It is apparent upon an attentive perusal of Romans IX-XI that the subject of a national restoration for the Jews is not in contemplation at all. is What occupies the apostle's mind is the distressing "mystery" (11 :25) of Israel's failure to recognize the promised Messiah when He came to them, and to receive the salvation He offered them. The salvation of God, foretold by the prophets and now proclaimed by the gospel (1 Pet. 1:9- 12), is what Israel as a nation had "not obtained," though they had been seeking for it (Rom. 11 :7) ; for truly they had been eagerly looking for what their expected Messiah was to bring them and do for them, though all but a very small remnant were wholly mistaken as to the nature of the salvation foretold by the prophets (See Chapter XVI herein).
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<strong>The</strong> Hope of Israel: What Is It? 147<br />
tion; and hence it must come in this present "day of<br />
salvation," or not come at all.<br />
All this being understood, it yet remains that the<br />
passage in Romans 11:25 leaves room for, even if it<br />
does not imply, a time to come during this gospel era<br />
when the supernatural blindness, imposed as a punishment<br />
upon the Jews as a nation, will be removed, or<br />
at least abated, so that the gospel message will have<br />
a far greater effect among them than during the time<br />
the vail was upon their hearts, and that many of them<br />
may be saved. Paul's heart's desire and prayer to God<br />
for Israel was "that they might be saved"; and it<br />
reasonable to assume that, in so praying, he was "praying<br />
in the Holy Ghost." This lends support to the expectation<br />
that there will yet be a mighty working of<br />
the Spirit and the word of God amongst the Jewish<br />
people, something analogous to "the latter rain" in<br />
which, of course, Gentiles too will participate.<br />
It is apparent upon an attentive perusal of Romans<br />
IX-XI that the subject of a national restoration for<br />
the Jews is not in contemplation at all.<br />
is<br />
What occupies<br />
the apostle's mind is the distressing "mystery" (11 :25)<br />
of Israel's failure to recognize the promised Messiah<br />
when He came to them, and to receive the salvation<br />
He offered them. <strong>The</strong> salvation of God, foretold by the<br />
prophets and now proclaimed by the gospel (1 Pet. 1:9-<br />
12), is what Israel as a nation had "not obtained,"<br />
though they had been seeking for it (Rom. 11 :7) ; for<br />
truly they had been eagerly looking for what their expected<br />
Messiah was to bring them and do for them,<br />
though all but a very small remnant were wholly mistaken<br />
as to the nature of the salvation foretold by the<br />
prophets (See Chapter XVI herein).