THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive THE HOPE OF ISRAEL - The Preterist Archive
144 The Hope of Israel: What Is It? they jump to the conclusion that the implied change is that which their doctrine calls for. But obviously, even if a change of some sort is implied by the word "until," it by no means follows that the change will be in the national status of the scattered people; or that it will take place in a yet future era. Strictly speaking, the word "until" gives not the slightest indication as to ivhat will take place when the period which the passage limits shall have run its course. What that word declares, and all it declares, is that throughout "the times of the Gentiles" Jerusalem will be trodden down of the Gentiles, and that the spiritual blindness, which has been laid as a punishment upon the greater part of the natural Israel, will persist until the fulness of the Gentiles be come into the fold of Christ. But before inquiring what room is left by these Scriptures for a possible season of special mercy to those of Jewish descent, let us take note of the purpose for which they were apparently written. What has chiefly impressed the writer when meditating upon the above Scriptures is that they constitute (and were specially designed to that end) a twofold testimony to the authenticity of the Scriptures, a testimony which has this remarkable character, namely, that it was to be before the eyes of every generation of men throughout the entire Christian era. Here are two distinct predictions, one concerning the City of Jerusalem, the other concerning the Jewish people ; predictions of such sort that, had they been the utterances of men, would long since have failed. They are, moreover, predictions that have required for their age-long fulfilment two continuing miracles; first, that Jerusalem should be preserved from destruction and
The Hope of Israel: What Is It? 145 yet should be trodden down of the Gentiles throughout the entire era ; and second, that the Jewish race should be preserved and be everywhere recognizable not amalgamated with other races though scattered throughout the world and commingled with other peoples for centuries of time. To all who reflect upon these truly miraculous facts and are willing to allow to them their proper probative value, it will be evident, and apart from all other proofs, that the New Testament is indeed of Divine Authorship. For truly, these are stupendous miracles ; and moreover, they are unique among the miracles of the Bible in that they have the character of continuance. Every successive generation has witnessed the remarkable fact that Jerusalem, though bereft of its proper inhabitants, has not shared the fate of other cities of antiquity Babylon, Nineveh, Tyre and Sidon ; and has witnessed also the companion fact that the Jewish people, in defiance of all natural law and contrary to all human experience, has not been absorbed into other races or exterminated by the fierce persecutions they have suffered, but have maintained their racial identity and have even thriven and multiplied during the nineteen hundred years of their dispersion throughout the world. Surely the Book that foretold such unlikely happenings concerning a people and their dearly cherished sundered apart the one from the other, must be city, divinely inspired; and in this may be clearly seen the purpose of the above quoted passages. But regardless of this purpose, it is plain that, in neither passage, is there so much as a hint to the effect that there is to be, at the termination of the times of the Gentiles, a "dispensation" in which the Jewish nation is to be
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144 <strong>The</strong> Hope of Israel: What Is It?<br />
they jump to the conclusion that the implied change<br />
is that which their doctrine calls for. But obviously,<br />
even if a change of some sort is implied by the word<br />
"until," it by no means follows that the change will be<br />
in the national status of the scattered people; or that<br />
it will take place in a yet future era. Strictly speaking,<br />
the word "until" gives not the slightest indication as<br />
to ivhat will take place when the period which the<br />
passage limits shall have run its course. What that<br />
word declares, and all it declares, is that throughout<br />
"the times of the Gentiles" Jerusalem will be trodden<br />
down of the Gentiles, and that the spiritual blindness,<br />
which has been laid as a punishment upon the greater<br />
part of the natural Israel, will persist until the fulness<br />
of the Gentiles be come into the fold of Christ.<br />
But before inquiring what room is left by these<br />
Scriptures for a possible season of special mercy to<br />
those of Jewish descent, let us take note of the purpose<br />
for which they were apparently written.<br />
What has chiefly impressed the writer when meditating<br />
upon the above Scriptures is that they constitute<br />
(and were specially designed to that end) a twofold<br />
testimony to the authenticity of the<br />
Scriptures,<br />
a testimony which has this remarkable character,<br />
namely, that it was to be before the eyes of every generation<br />
of men throughout the entire Christian era.<br />
Here are two distinct predictions, one concerning the<br />
City of Jerusalem, the other concerning the Jewish<br />
people ; predictions of such sort that, had they been the<br />
utterances of men, would long since have failed. <strong>The</strong>y<br />
are, moreover, predictions that have required for their<br />
age-long fulfilment two continuing miracles; first, that<br />
Jerusalem should be preserved from destruction and