Claiming the Right to Say No-30 Nov 09-EQUATIONS - Equitable ...
Claiming the Right to Say No-30 Nov 09-EQUATIONS - Equitable ...
Claiming the Right to Say No-30 Nov 09-EQUATIONS - Equitable ...
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<strong>Claiming</strong> <strong>the</strong> <strong>Right</strong> <strong>to</strong> <strong>Say</strong> <strong>No</strong><br />
2.3 Theological Reflection on Values<br />
A. Family Values<br />
Man receives his first formative ideas in <strong>the</strong> family and learns what it<br />
means <strong>to</strong> love and <strong>to</strong> be loved. The very blood relationship itself demands<br />
that <strong>the</strong> family members should love and respect one ano<strong>the</strong>r. Family is<br />
<strong>the</strong> place in which life-<strong>the</strong> gift of life-can be properly welcomed and<br />
protected against <strong>the</strong> many attacks <strong>to</strong> which it is exposed; and can develop<br />
in accordance with what constitutes au<strong>the</strong>ntic human growth (cf.<br />
Centesimus Annus, no. 39). Hence any thing that poses a threat <strong>to</strong> <strong>the</strong> life<br />
and unity in <strong>the</strong> family stands contrary <strong>to</strong> <strong>the</strong> family values. The family has<br />
<strong>the</strong> mission <strong>to</strong> guard, reveal and <strong>to</strong> communicate love (Familiaris Consortio,<br />
no. 17).<br />
B. Religious Values<br />
Religion binds people in<strong>to</strong> a community, and <strong>the</strong> individuals receive God’s<br />
gifts and graces in a community (Acts 2:1-4; 6:6). God also willed <strong>to</strong> carry<br />
out His salvific plan through a community (cf. LG. no. 9). The<br />
communitarian aspect is <strong>the</strong> heart of religion and <strong>to</strong> neglect ones role or<br />
duty <strong>to</strong> <strong>the</strong> community/Church is <strong>to</strong> deny <strong>the</strong> essential religious value. As<br />
God’s chosen ones, Christians are called <strong>to</strong> put on <strong>the</strong> virtues of<br />
compassion, kindness, humility, meekness and patience (Col. 3:12). They<br />
are also called <strong>to</strong> <strong>the</strong> fullness of Christian life and <strong>to</strong> <strong>the</strong> perfection of love<br />
in any state of <strong>the</strong>ir life. But, when people deviate <strong>the</strong>ir minds from spiritual<br />
quest on account of <strong>to</strong>urism, <strong>the</strong>y refuse God’s gifts and His call <strong>to</strong> holiness.<br />
C. Moral Values<br />
Mass <strong>to</strong>urism with all its impact has resulted in <strong>the</strong> degradation of <strong>the</strong><br />
moral values, like sincerity, purity, simplicity, holiness of sexual relationship<br />
etc and this have ultimately dogged human conscious rendering him<br />
insensitive <strong>to</strong> <strong>the</strong> fact of sin. In o<strong>the</strong>r words, <strong>the</strong> ever increasing influence<br />
of <strong>to</strong>urists has led <strong>to</strong> even greater outflow of moral values from our society.<br />
The bitter fact is that as long as earth remains, travel and <strong>to</strong>urism will<br />
never cease <strong>to</strong> exist. On account of Globalisation and free movement<br />
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