Claiming the Right to Say No-30 Nov 09-EQUATIONS - Equitable ...
Claiming the Right to Say No-30 Nov 09-EQUATIONS - Equitable ... Claiming the Right to Say No-30 Nov 09-EQUATIONS - Equitable ...
Claiming the Right to Say No 2. Theological Response to the Challenges of Tourism 2.1 Theological Reflection on Natural Resources Creation with its natural beauty is the undisputable factor which attracts hundreds of people to a particular holiday destination. But, cruel man having failed to recognize the key ingredients in the flourishing of tourism industry, in the name of tourism development, has undertaken hill cutting, uprooting of century old historic trees, converting of agricultural land into residential plots. And after having finished his notorious task of devastation of land, he has now moved even across the shores in the waters, with motor sports and allied activities, thereby disturbing and destroying the aquatic life. The first pages of the Bible speak of the first act of God’s love, ‘Creation’. Creation is the first gift given by God to man, so that he may cultivate and take care of it (Gen. 2:15). Creation was given to man as the source of his sustenance and the means for developing a dignified life. God’s command to “fill the earth and subdue it” (Gen 1: 28), seems to be misunderstood by man, for God’s command to subdue the earth cannot mean something negative i.e. disturb and destroy the ecosystem. Rather, through creation man is called to recognize God’s goodness and His presence till the end of times (Rom.1:20). 2.2 Theological Reflection on Women and Children In tourism industry the women are titled as, what Pope John Paul II termed as “depersonalization by sexualisation”. A woman is not viewed for who she is as a person, but, is reduced to a potential object for sexual gratification: God did not will this when he created human beings, nor he wills it today, for He created them into His image as man and woman with equal human dignity (Gn.1:27). So, tourism industry should be a place where women are not only respected as mere human beings, but, a sector in which their dignity is also restored. In tourism industry women are to be viewed and be related as our own mothers or sisters, as attested by St. Paul in his first letter to Timothy (5:1- 72
Theologizing Tourism: Towards a Pastoral Care of Tourism 2). This attitude can definitely change the state of women in tourism industry. Jesus neither condemned nor encouraged the act of the woman, caught up in adultery, but He motivated her to live a good life there after (John 8:11). Tourism industry cannot be a place where women are accustomed to lose their dignity but a place where their dignity is maintained and also enhanced. Mother Mary, the Woman of the Bible, is the most complete expression of the dignity and the vocation woman. Thus stands out as the perfect model for women in both motherhood and virginity (ND 723). Tourism industry can be a family in which both the religious sentiments as well as the other interests of the women are not only respected and appreciated but are also promoted. There by assisting them to be women unto Mary. As women, a child too is a delicate victim of tourism. Tourism can make the life of children, sour and tasteless. Childhood is a time that a child easily relishes, and adults who have enjoyed this age of childhood miss it in their later phase of life. Tourism has brought with it evils like child labour, trafficking and sexual exploitation. A child is a blessing to a family and it also gives social prestige to the parents. The children are innocent, ignorant and dependent and so they need all type of support, especially from their close ones. A child is also a beautiful gift of God and so needs the touch and the experience of God. Jesus welcomed children, blessed and loved them. He already identified and respected them as members of Gods Kingdom (Mt 19:14-15). Jesus presented children as models for our living (Mt 18:2-3). Though they are small yet they are great, and though they are humble yet they inspire the humans to live life that is pleasing in God’s sight. Their humility and simplicity are to be respected and not to be abused. Tourism industry needs to restrain from exploiting children and should maintain their status as models for all humankind to enter into God’s presence. 73
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<strong>Claiming</strong> <strong>the</strong> <strong>Right</strong> <strong>to</strong> <strong>Say</strong> <strong>No</strong><br />
2. Theological Response <strong>to</strong> <strong>the</strong> Challenges of Tourism<br />
2.1 Theological Reflection on Natural Resources<br />
Creation with its natural beauty is <strong>the</strong> undisputable fac<strong>to</strong>r which attracts<br />
hundreds of people <strong>to</strong> a particular holiday destination. But, cruel man<br />
having failed <strong>to</strong> recognize <strong>the</strong> key ingredients in <strong>the</strong> flourishing of <strong>to</strong>urism<br />
industry, in <strong>the</strong> name of <strong>to</strong>urism development, has undertaken hill cutting,<br />
uprooting of century old his<strong>to</strong>ric trees, converting of agricultural land in<strong>to</strong><br />
residential plots. And after having finished his no<strong>to</strong>rious task of devastation<br />
of land, he has now moved even across <strong>the</strong> shores in <strong>the</strong> waters, with<br />
mo<strong>to</strong>r sports and allied activities, <strong>the</strong>reby disturbing and destroying <strong>the</strong><br />
aquatic life.<br />
The first pages of <strong>the</strong> Bible speak of <strong>the</strong> first act of God’s love, ‘Creation’.<br />
Creation is <strong>the</strong> first gift given by God <strong>to</strong> man, so that he may cultivate and<br />
take care of it (Gen. 2:15). Creation was given <strong>to</strong> man as <strong>the</strong> source of his<br />
sustenance and <strong>the</strong> means for developing a dignified life. God’s command<br />
<strong>to</strong> “fill <strong>the</strong> earth and subdue it” (Gen 1: 28), seems <strong>to</strong> be misunders<strong>to</strong>od by<br />
man, for God’s command <strong>to</strong> subdue <strong>the</strong> earth cannot mean something<br />
negative i.e. disturb and destroy <strong>the</strong> ecosystem. Ra<strong>the</strong>r, through creation<br />
man is called <strong>to</strong> recognize God’s goodness and His presence till <strong>the</strong> end<br />
of times (Rom.1:20).<br />
2.2 Theological Reflection on Women and Children<br />
In <strong>to</strong>urism industry <strong>the</strong> women are titled as, what Pope John Paul II termed<br />
as “depersonalization by sexualisation”. A woman is not viewed for who<br />
she is as a person, but, is reduced <strong>to</strong> a potential object for sexual<br />
gratification: God did not will this when he created human beings, nor he<br />
wills it <strong>to</strong>day, for He created <strong>the</strong>m in<strong>to</strong> His image as man and woman with<br />
equal human dignity (Gn.1:27). So, <strong>to</strong>urism industry should be a place<br />
where women are not only respected as mere human beings, but, a<br />
sec<strong>to</strong>r in which <strong>the</strong>ir dignity is also res<strong>to</strong>red.<br />
In <strong>to</strong>urism industry women are <strong>to</strong> be viewed and be related as our own<br />
mo<strong>the</strong>rs or sisters, as attested by St. Paul in his first letter <strong>to</strong> Timothy (5:1-<br />
72