Claiming the Right to Say No-30 Nov 09-EQUATIONS - Equitable ...
Claiming the Right to Say No-30 Nov 09-EQUATIONS - Equitable ...
Claiming the Right to Say No-30 Nov 09-EQUATIONS - Equitable ...
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Tourism in Goa: A Narrative Construction of Hosts and Visi<strong>to</strong>rs<br />
‘McDonaldization of Travel’. This homogenization of experiences prevents<br />
all possibilities of expansion of experience of <strong>the</strong> <strong>to</strong>urist. But this insight<br />
that illumines <strong>to</strong>urism as homogenizing and destroying local particularities<br />
remains away from <strong>the</strong> consciousness of <strong>the</strong> local. Faced with <strong>the</strong> new<br />
values inscribed in <strong>the</strong> narrative of <strong>to</strong>urism that influences <strong>the</strong> self-creation<br />
of <strong>the</strong> locals and most of <strong>the</strong>m greet <strong>to</strong>urism as normal and natural process<br />
of being human in <strong>the</strong>ir native places. We in Goa have naively accepted<br />
<strong>the</strong> narrative of <strong>to</strong>urism and fallen prey <strong>to</strong> <strong>the</strong> process of self-creation that<br />
has significant marks of <strong>to</strong>urist culture. As a result, our self-representation<br />
(identity) is configured and constructed by <strong>the</strong> values emerging from <strong>to</strong>urist<br />
activities. Many studies across <strong>the</strong> globe study <strong>the</strong> systematic conversion<br />
of <strong>the</strong> world, and places and people in it, in<strong>to</strong> something that can be<br />
aes<strong>the</strong>tically consumed-often through visual means. The conversion of<br />
<strong>the</strong> world in<strong>to</strong> exhibition and locals as exhibits as well as <strong>the</strong>ir active<br />
collabora<strong>to</strong>rs is not studied alternatively in Goa. The museumizing of Goans<br />
for <strong>the</strong> panoptic gaze of <strong>the</strong> <strong>to</strong>urists who are ready <strong>to</strong> consume our worlds<br />
needs <strong>to</strong> be checked. The fact that some of us have become willing<br />
participants in <strong>the</strong> process of commodification of our culture, our coast<br />
and our communities is highly regrettable. In this context, we are<br />
challenged <strong>to</strong> understand how <strong>the</strong> narrative of Goa as a holiday destination<br />
is explored as a symbolic capital by <strong>the</strong> organizers, visi<strong>to</strong>rs and <strong>the</strong> hosts<br />
because it influences <strong>the</strong> self-creation of <strong>the</strong> above stake holders. The<br />
commodification of Goa has become a vital part of travel Capitalism.<br />
Indeed, <strong>the</strong> relationship between nature, culture, identity and economy is<br />
complexly interwoven. That is why <strong>to</strong>urism organizes on <strong>the</strong> construction<br />
of <strong>the</strong> perception of nature and <strong>the</strong> native and narratives become <strong>the</strong> chief<br />
communication <strong>to</strong>ols for this construction.<br />
Shaping Our Response<br />
The narrative construction of Goa is not static but is vibrantly dynamic.<br />
Goa as a place <strong>to</strong> play is itself a place in play; made and remade by <strong>the</strong><br />
visi<strong>to</strong>rs, organizers and <strong>the</strong> host-community. Tourism in Goa also has<br />
evolved as we find that Goa is put in<strong>to</strong> play as a site that offers play.<br />
Empirical evidence points out that <strong>the</strong> <strong>to</strong>urist arrivals in our State are<br />
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