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GORDON KEENE VELLA. - On Point News

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[S]etting aside the question of whether these people’s reports were or were<br />

not false, it is not possible to state with confidence that any of the people<br />

“completely forgot the abuse.” In other words, the error rate for<br />

diagnosing “dissociative amnesia” in the studies could effectively be as<br />

much as 100%.<br />

(Id.)<br />

Indeed, Dr. Brown’s “passing off” his accuracy error rate as an error rate applicable to<br />

the theory of repressed memory itself represents an overt misrepresentation, and Dr. Pope’s<br />

characterization of it as being only “misleading” is generous to a fault.<br />

The distinction between the theory itself and the accuracy of recovered memories is a<br />

critical distinction and must not be overlooked, especially not in the present case. The question<br />

of whether or not the “memories” are accurate, while relevant to the question of liability, does<br />

not address the statute of limitations issue in this case. In fact, Dr. Brown’s representation of<br />

error rate was in response to a question regarding the underlying hypothesis and not the<br />

purported accuracy of allegedly recovered memories. The desire for an articulated error rate for<br />

the hypothesis flowed naturally from the fact that Dr. Brown’s entire premise, and indeed the<br />

ability to maintain Plaintiff’s case, was predicated upon the validity of Dr. Brown’s hypothesis<br />

that an individual can “completely” forget or repress a memory and then fully recover that<br />

memory years later. 6<br />

(See Filing 225, Mem. & Order on Summ. J. at 15-17) (finding that Dr.<br />

Brown’s testimony created genuine issue of material fact as to whether Plaintiff had, in fact,<br />

been unable to access memories until long after limitations period ended.)<br />

6<br />

“Dissociative amnesia” refers to the hypothesis that an individual could develop<br />

amnesia for a traumatic event, such that the person was unable to remember the event<br />

afterwards. The term does not apply to individuals who simply tried not to think about<br />

an event, or who had simply not recalled the event for a long period of time, but who<br />

would have been perfectly capable of recalling the event if specifically asked about it.<br />

(Pope Decl. 9.)<br />

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