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Paper Conservation: Decisions & Compromises

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The <strong>Conservation</strong> and Digitization of Jain Manuscripts at the<br />

Victoria and Albert Museum<br />

Michael Wheeler | Nicholas Barnard | Karine Bovagnet | Richard Mulholland<br />

Victoria & Albert Museum, Londen, UK; Albertina Museum, Vienna, Austria<br />

Fig. 1<br />

Introduction<br />

The Victoria and Albert Museum has a collection<br />

of Svetambara Jain manuscript pages from western<br />

India, including numerous examples dating<br />

from the mid 15 th to early 16 th centuries, which<br />

form a core part of the V&A’s collection of early<br />

paintings from the Indian sub-continent.<br />

Many of the manuscript pages in the V&A collection<br />

are richly illustrated, having been acquired<br />

as works of art. Among these is a nearly<br />

complete Uttaradhyayanasutra manuscript of the<br />

mid 15 th century (Figure 1). This relatively early<br />

example contains very fine illustrations. The Uttaradhyayanasutra<br />

instructs Jain monks how to<br />

behave and expounds certain Jain ideas, but also<br />

contains many parables and explanatory stories.<br />

The Kalpasutra, of which the V&A has one almost<br />

complete copy and several pages from dispersed<br />

manuscripts, all dating from the 15 th and 16 th<br />

centuries, is the most commonly illustrated text<br />

(Figure 2). It gives a history of the 24 Jain saviours<br />

and later teachers as well as rules for monks<br />

in the rainy season, when the text is recited<br />

and worshipped at the Paryushan festival. Both<br />

texts form part of the canon of the Svetambara<br />

sect. Members of the laity commissioned copies<br />

of manuscripts, which were given to temple<br />

libraries and thus preserved. The donors gained<br />

religious merit from this activity. By the late 15 th<br />

century expensive colours such as gold and ultramarine<br />

blue had become prevalent.<br />

The Jain religion dates back at least 2,500 years<br />

and is fundamentally concerned with liberation<br />

of the soul from an endless cycle of birth, life,<br />

death and rebirth by the elimination of karma.<br />

All living beings are believed to have souls and<br />

partly in order to avoid accumulating harmful<br />

karma it is considered very important to avoid<br />

causing them injury or hardship. Non-violence<br />

to all beings is therefore the central and most<br />

recognised principle of Jainism and accordingly<br />

Jains are strictly vegetarian.<br />

Digitization and <strong>Conservation</strong><br />

The decision to conserve and digitize these<br />

manuscripts in 2010 was prompted by the proposal<br />

to redisplay a selection of Jain works of<br />

art in conjunction with the JAINpedia website<br />

(http://beta.jainpedia.org/ ) project digitizing Jain<br />

manuscripts in UK collections. The aim of this<br />

initiative was to make these delicate artefacts<br />

accessible for the public via the JAINpedia and<br />

ICOM-CC Graphic Documents Working Group Interim Meeting | Vienna 17 – 19 April 2013<br />

102

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