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By continual actions each being refines or materializes his etheric envelope, the vehicle of the soul, the<br />
instrument which is used for all manifestations, and upon which is molded the physical body at each birth. We<br />
have already seen that our situation in the next plane of existence results from repeated actions which our<br />
thoughts and wills have exercised constantly on the etheric double. Following their nature and object, they<br />
transform it little by little into a subtle and radiant organism open to the highest perceptions, to the most<br />
delicate sensations of space, capable of vibrating harmoniously with elevated spirits. In an inverse sense, they<br />
make it an opaque gross form, chained to the earth by its materiality, or even condemned to lower regions. We<br />
can understand how continual action of the thought and the will, exercised for centuries of existence upon the<br />
etheric body, creates and develops physical tastes as well as our intellectual and moral qualities.<br />
Our tastes for each kind of work, our ability, our dexterity in all things, these are the result of<br />
immeasurable mechanical actions accumulated and registered by the subtle body, and the memory of them is<br />
engraved on the subconscious mind. At rebirth, these abilities are transmitted by a new education to the<br />
external consciousness and material organs. Thus is explained the remarkable and superior ability of many<br />
natural musicians which surprises the world. It is the same with the moral faculties and virtues, and all the<br />
riches the soul acquires in long cycles of time. Genius is an immense effort of the intellectual order, and<br />
holiness has been conquered by secular strife against the passions and inferior attractions.<br />
Every time that we accomplish a good or generous action, or do a work of charity and devotion, or<br />
make a sacrifice, do we not feel a sense of exaltation? Something expands within us, and a flame is kindled<br />
which revivifies the depths of our nature. This is not illusionary; the spirit is radiated by every altruistic<br />
thought, by every act of unselfish love. If these thoughts and acts multiply and increase and accumulate, the<br />
man will find himself transformed at the end of his earthly existence. The soul and its etheric envelope will<br />
have acquired an intense power of radiation. If the thoughts are bad, the acts culpable, then these wrong habits<br />
produce a contraction of the spiritual being, and charge it with gross and dark fluids.<br />
Violence, cruelty, murder, and suicide produce results which return birth after birth on the material<br />
body in the form of nervous maladies, deformity, and madness. Impure lives, drunkenness, debauchery, and<br />
self-indulgence in luxury, produce in future lives weakness and lack of vigor, health, and beauty. The human<br />
being who today is abusing his vital forces by wrong habits is preparing a miserable existence for himself in a<br />
future incarnation. Sometimes the reparation is affected by a long life of suffering, which destroys in him the<br />
causes of evil; again it may be effected in a short, troubled life with a tragic death. A mysterious attraction<br />
sometimes brings together a crowd of people to a given point, that they may expiate in a collective death past<br />
conditions, as in great catastrophes on sea or land. Short lives are often the complement of preceding<br />
existences, where the individual, by his excesses or other abuses, abridged his normal time on earth. But other<br />
causes enter into the death of infants; that is sometimes given as an educating trial for the parents and for the<br />
incarnating spirit. Sometimes it is simply a false entrance on the stage of life from physical causes, or the fault<br />
of adaptation to the etheric fluids. In these cases the incarnation is repeated in the same environment under<br />
more favorable conditions.<br />
* * *<br />
To assure the refining of the moral nature, there is a discipline of the thoughts to establish, and a<br />
hygiene of the soul to follow, as there is a physical hygiene to observe for the maintenance of the health of the<br />
body. We see that the constant action of the thought and will on the etheric body produces absolutely just<br />
results. Each receives the imperishable fruits of his past and present. This fruit is not the effect of outside<br />
causes, but of interior ones: a chain which produces in us pain and joy, effort and success, fault and<br />
chastisement. It is in the intimate secrecy of our thoughts and in the full lights of our actions that we must seek<br />
the efficient cause of our present and future situations.<br />
We are placed according to our merits, in the environment created by our former thoughts and acts. If<br />
we are unhappy, it is because we have not become enlightened enough to play a better role. But our condition<br />
will ameliorate as soon as we know how to awaken in ourselves a disinterested love of justice and truth.<br />
To perfect the being, to unceasingly embellish the inner nature, to augment its value and construct the<br />
edifice of the consciousness - such is the aim of evolution. Each one of us possesses that particular primordial<br />
genius spoken of by the Druids, a realization of special forms of divine thought. God has placed in the depths<br />
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