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By continual actions each being refines or materializes his etheric envelope, the vehicle of the soul, the<br />

instrument which is used for all manifestations, and upon which is molded the physical body at each birth. We<br />

have already seen that our situation in the next plane of existence results from repeated actions which our<br />

thoughts and wills have exercised constantly on the etheric double. Following their nature and object, they<br />

transform it little by little into a subtle and radiant organism open to the highest perceptions, to the most<br />

delicate sensations of space, capable of vibrating harmoniously with elevated spirits. In an inverse sense, they<br />

make it an opaque gross form, chained to the earth by its materiality, or even condemned to lower regions. We<br />

can understand how continual action of the thought and the will, exercised for centuries of existence upon the<br />

etheric body, creates and develops physical tastes as well as our intellectual and moral qualities.<br />

Our tastes for each kind of work, our ability, our dexterity in all things, these are the result of<br />

immeasurable mechanical actions accumulated and registered by the subtle body, and the memory of them is<br />

engraved on the subconscious mind. At rebirth, these abilities are transmitted by a new education to the<br />

external consciousness and material organs. Thus is explained the remarkable and superior ability of many<br />

natural musicians which surprises the world. It is the same with the moral faculties and virtues, and all the<br />

riches the soul acquires in long cycles of time. Genius is an immense effort of the intellectual order, and<br />

holiness has been conquered by secular strife against the passions and inferior attractions.<br />

Every time that we accomplish a good or generous action, or do a work of charity and devotion, or<br />

make a sacrifice, do we not feel a sense of exaltation? Something expands within us, and a flame is kindled<br />

which revivifies the depths of our nature. This is not illusionary; the spirit is radiated by every altruistic<br />

thought, by every act of unselfish love. If these thoughts and acts multiply and increase and accumulate, the<br />

man will find himself transformed at the end of his earthly existence. The soul and its etheric envelope will<br />

have acquired an intense power of radiation. If the thoughts are bad, the acts culpable, then these wrong habits<br />

produce a contraction of the spiritual being, and charge it with gross and dark fluids.<br />

Violence, cruelty, murder, and suicide produce results which return birth after birth on the material<br />

body in the form of nervous maladies, deformity, and madness. Impure lives, drunkenness, debauchery, and<br />

self-indulgence in luxury, produce in future lives weakness and lack of vigor, health, and beauty. The human<br />

being who today is abusing his vital forces by wrong habits is preparing a miserable existence for himself in a<br />

future incarnation. Sometimes the reparation is affected by a long life of suffering, which destroys in him the<br />

causes of evil; again it may be effected in a short, troubled life with a tragic death. A mysterious attraction<br />

sometimes brings together a crowd of people to a given point, that they may expiate in a collective death past<br />

conditions, as in great catastrophes on sea or land. Short lives are often the complement of preceding<br />

existences, where the individual, by his excesses or other abuses, abridged his normal time on earth. But other<br />

causes enter into the death of infants; that is sometimes given as an educating trial for the parents and for the<br />

incarnating spirit. Sometimes it is simply a false entrance on the stage of life from physical causes, or the fault<br />

of adaptation to the etheric fluids. In these cases the incarnation is repeated in the same environment under<br />

more favorable conditions.<br />

* * *<br />

To assure the refining of the moral nature, there is a discipline of the thoughts to establish, and a<br />

hygiene of the soul to follow, as there is a physical hygiene to observe for the maintenance of the health of the<br />

body. We see that the constant action of the thought and will on the etheric body produces absolutely just<br />

results. Each receives the imperishable fruits of his past and present. This fruit is not the effect of outside<br />

causes, but of interior ones: a chain which produces in us pain and joy, effort and success, fault and<br />

chastisement. It is in the intimate secrecy of our thoughts and in the full lights of our actions that we must seek<br />

the efficient cause of our present and future situations.<br />

We are placed according to our merits, in the environment created by our former thoughts and acts. If<br />

we are unhappy, it is because we have not become enlightened enough to play a better role. But our condition<br />

will ameliorate as soon as we know how to awaken in ourselves a disinterested love of justice and truth.<br />

To perfect the being, to unceasingly embellish the inner nature, to augment its value and construct the<br />

edifice of the consciousness - such is the aim of evolution. Each one of us possesses that particular primordial<br />

genius spoken of by the Druids, a realization of special forms of divine thought. God has placed in the depths<br />

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