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Formidable are the attractions for some of the souls seeking rebirth: for example, the families of the<br />
alcoholics, the debauched, and the demented. How can we conciliate the idea of justice with beings in such<br />
environment! We have seen that the law of affinity brings similar beings together: an entire culpable past leads<br />
a delayed soul toward a group which presents analogies with its mental and etheric state - a state created by its<br />
thoughts and actions. There is no place in these problems for despotism or chance. It is the soul’s own<br />
prolonged evil use of its liberty, the constant pursuit of selfish and unworthy aims, which leads it to<br />
progenitors like itself. They furnish the materials in harmony with its etheric organism impregnate it with the<br />
same gross tendencies appropriate to the manifestation of the same appetites and desires. A new existence<br />
opens a new path toward vice and crime. It is the descent toward the abyss.<br />
Master of its own destiny, the soul must submit to the state of things which it has willed and prepared.<br />
Each time, after having made for its conscience a dark cave, the soul, to repair the evil, should transform it into<br />
a temple of light. For faults accumulate will but increase the suffering later: a circle of iron will bind the soul,<br />
and whirled on the wheel of causes and effects created by itself, it will comprehend the necessity to react<br />
against its tendencies, and to conquer its evil passions.<br />
As soon as the first emotion of repentance touches the soul, it feels born in it new forces and<br />
impulsions which carry it toward a purer center. It attracts forms and elements more appropriate to its work of<br />
renovation. Step by step, progress is accomplished, and into a repentant soul rays of unknown aspirations<br />
penetrate - of desires for useful action - of awakening devotion.<br />
The law of attraction which pushed it toward the underworld now returns, and becomes the instrument<br />
of its regeneration. However, the upliftment will not come without pain, the ascension will not be made<br />
without difficulty. The faults and errors of the past will send on their obstructions to future lives. The effort<br />
must be the more energetic and prolonged, for the responsibilities will become heavier and the resistance more<br />
extended with each life. Along the rude ascent the past dominates; the present and its burdens will be heavy on<br />
the shoulders of the traveler. But from on high helping hands will be stretched forth to aid him to cross the<br />
more difficult passages of his journey; for there is indeed joy in Heaven over the sinner who repents. Our<br />
future is in our hands, and our facilities for good increase in the same ratio with our efforts to realize it. Every<br />
noble and pure life, every superior mission is the result of an immense past of strife and self-conquest - the<br />
crown of long, patient labors, the accumulation of fruits of science and charity, gathered one by one through<br />
the ages. The fields of intelligence, painfully cultivated, gave at first but meager harvests; then, little by little,<br />
came the more abundant and rich reaping. With each return to space is established the balance of losses and<br />
benefits. Progress is measured and established: the soul examines and judges itself. It scrutinises minutely its<br />
recent history, written by itself; it passes in review the fruits of wisdom and experience that its last life has<br />
procured to more profoundly assimilate the substance. The life in space for the evolved soul is the period of<br />
examination and interrogation of the conscience - of a rigorous inventory of what is within itself of ugliness or<br />
beauty. The life in space is the life of equilibrium, where the forces are reconstructed, the energies fortified,<br />
and the enthusiasm is animated for future tasks. It is repose after effort, calm after torment, peaceful and<br />
serene concentration after active expansion and ardent conflict.<br />
According to some theosophists the return of the soul to flesh is effected usually each fifteen hundred<br />
years. But our own testimony, gained from great spirits, does not confirm this. Interrogated in great number,<br />
and from various centers, they reply that reincarnation is much more rapid than that. The soul eager for<br />
progress dwells a brief time in space; they demand a return to this world to acquire new merits. We possess<br />
information regarding past lives of certain persons, gathered from the lips of mediums who knew nothing of<br />
this people, yet which was in perfect accordance with facts and intuitions of the interested parties. These<br />
statements indicated that ten, twenty, thirty years only separated the terrestrial lives of some individuals, but<br />
there was no precise rule. The incarnations were separated widely or followed closely, according to the state of<br />
the souls, their desire for work and advancement, and the favorable occasions offered them. In the case of<br />
premature death reincarnation was often immediate.<br />
We know that the etheric body often materializes or refines, following the nature of the thought and<br />
actions of the soul. The vicious by their tendency attract to themselves impure fluids, which thicken their<br />
envelope and reduce their radiations. At death they cannot lift themselves above our regions, and remain<br />
confined in our atmosphere and near human beings. If they persist in evil thoughts, planetary attraction<br />
becomes so powerful that it precipitates their reincarnation. The more gross and material a soul the more the<br />
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