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instruments of spiritual propaganda. Friends and relatives bring to doubting minds proofs unquestionable and<br />

irrefutable of their identity, and in this way spread the great truths of life without end over the earth. There<br />

seems to be a majestic accord in all the voices, which are simultaneously lifter to make a skeptical society<br />

listen to the good news of the survival of the soul, and to the explanation of the problems of life and sorrow.<br />

This revelation has penetrated into the heart of family and society. The multiplication of the sources of<br />

this revelation, and its diffusion, constitutes a permanent basis for this science, which renders sterile all<br />

opposition and intrigues. Spiritual truth, if extinguished for a moment by falsification, is illumined again soon<br />

at a hundred other points. In this immense movement of spiritual revelation, souls are obeying orders from on<br />

high; they act under a plan traced in advance, and which unrolls and amplifies with majesty. An invisible<br />

council presides in the bosom of space; it is composed of great spirits of all races and all religions, and souls of<br />

the spiritual elite who have lived on earth according to the law of love and sacrifice. Their powerful influence<br />

unites earth with heaven by rays of light on which mount the prayers of the fervent and on which descends<br />

inspiration for mortals.<br />

Certain students of spiritual revelations are puzzled by the contradictory nature of many<br />

communications. There are, for instance, spirits who affirm the law of successive lives, and others who deny it.<br />

This subject will be more thoroughly examined in later chapters of this volume.<br />

Like all new doctrines, this modern spiritual revelation has met with criticism and objections: its<br />

followers have been called hasty in their assertions, and accused of building hurriedly on a foundation of<br />

phenomena, a frail and premature system of philosophy.<br />

There are always the skeptics, and the indifferent, and the laggards to attack every new movement. No<br />

progress would be possible in the world if pioneers awaited the cooperation of laggards. It is amusing to hear<br />

such minds attempt to criticize men like Allan Kardec, who gave years of laborious research to his study<br />

before giving it to the world; or such brilliant scientists as Frederick Myers, the eminent professor of<br />

Cambridge, author of The Survival of Human Personality; or Sir Olive Lodge, the world-famous scientist and<br />

Member of the Academy, who stands bravely forth as the leader of this philosophy today.<br />

In face of such appreciations, the recriminations of lesser minds fall through their own weakness.<br />

To what can we attribute an a<strong>version</strong> to a belief in communication with our dead? It must be because<br />

this belief and its teachings impose a moral responsibility of thought and action, which becomes very<br />

troublesome to many minds incapable of grasping, and indifferent to, an intellectual philosophy. In his<br />

Survival of Human Personality Professor Frederick Myers says, "For every conscientious seeker, psychical<br />

research leads logically to vast syntheses of philosophy and religion: the observations and experiences it brings<br />

open the door to a revelation."<br />

It is evident that the day when such relations are established with the world of spirits by the force of<br />

events, the problem of life and destiny will also be established under new aspects. At no epoch of history has<br />

man been able to flee from the great problems of life, of death, of sorrow. Despite his incapability to solve<br />

them, they have without cessation haunted him, returning each time with more force as he attempted to escape<br />

them, gliding into all the events of his life, and knocking at the doors of his conscience. And when a new<br />

source of knowledge, of consolation, and moral force with vast horizons of thought open to the mind, how can<br />

he remain indifferent? And does it not indeed appeal to all of us? Is it not our future, our tomorrow, which is in<br />

question? Why this torment, this anguish, which has besieged the human heart across the centuries - this<br />

confused intuition of a better world, longed for and desired - this anxiety, that God and Justice should exist in a<br />

larger and more satisfying measure? Is there not in this desire - in this need - of the thought to probe the great<br />

mystery, one of the most beautiful privileges of human existence? Is it not therein lies the dignity and reason<br />

of being in this life? And each time that man has failed to recognize this privilege and has renounced turning<br />

his eyes Beyond, refused to direct his thought toward a higher life, and has circumscribed his horizon to earth,<br />

has he not seen the miseries of mortals aggravated, the burden grow heavier upon the shoulders of the<br />

unfortunate, despair and suicide multiply, and society descend toward anarchy and decadence?<br />

It is claimed by our opponents that the spiritual philosophy is inconsistent, and that the<br />

communications come frequently from the mind of the mediums, or from those present, and who have formed<br />

their ideas upon this subject. But how can our critics explain the fact that in my own group, three mediums<br />

through whom I have made investigations gave descriptions of the worlds beyond, utterly at variance with the<br />

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