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perverse impulses. In this philosopher were two currents, one flowing toward evil – one toward good. It was<br />

the latter which carried him on its breast.<br />

There are, too, secret causes working upon us. Often intuition combats reason, and in an unforeseen<br />

manner, sudden profound impulses determine our actions. This is not a negation of free will. It is the action of<br />

the soul in its wisdom, intervening in the course of our destiny. Or it may, again, be the influence of our<br />

invisible guides, or the intervention of an intelligence who looks from afar, and seeks to snatch us away from<br />

inferior contingencies and lift us to higher altitudes. But in each case it is ever our own will which accepts or<br />

rejects, and makes the final decision. To sum up – man is the artisan of his own liberation. He attains a state of<br />

complete liberty only by interior culture and the use of his hidden powers. Obstacles accumulating on his route<br />

are in the end but means of compelling him to put in action all his latent powers, until he conquers every<br />

material difficulty. We are all united, and the liberty of each one leads toward the liberty of others, and in<br />

freeing himself from ignorance and passion each man helps to free those of his own kind. Everything which<br />

contributes toward dissipating night and letting in the light of intelligence renders humanity freer and more<br />

conscious of its duties and powers. Then let us elevate ourselves to consciousness of our rôle and aim, and we<br />

will be free. In place of being passive creatures, bent under the yoke of matter, a prey to inertia and incertitude,<br />

let us free our souls form the chains of fatality and display to the world the superiority of our acquired<br />

qualities.<br />

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