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egenerated. This work of development is long and difficult, and necessitates more than one existence. It is<br />

never too soon to begin. The good results will not fail to manifest themselves. All that you lose in sensations of<br />

a lower order you will gain in super-earthly perceptions, in mental and moral equilibrium, and in the joys of<br />

the spirit. Your inner senses will acquire an extraordinary acuteness and delicacy. You will one day attain the<br />

power of communicating with the higher spheres. The religions have sought to attain these powers by<br />

communion and prayer. But the prayers in use by many churches are an ensemble of formulae learned and<br />

repeated mechanically, and powerless to give the soul the lofty flight necessary to establish the rapport with<br />

superior realms. There must be an interior appeal, a rigorous concentration and profound impulse, to attain<br />

results. That is why we have always advocated the improvised prayer – the cry of the soul which in its love<br />

and faith flings all the forces accumulated within it toward the object of its desire.<br />

In place of inviting the spirits celestial by means of invocation to descend us, we learn in this manner<br />

to free our souls and mount toward them. Meanwhile certain precautions are necessary. The invisible world is<br />

peopled with entities of all kinds, and he who penetrates there ought to possess sufficient perfection, and to be<br />

inspired by sentiment high enough, to put him above all the suggestions of evil. Above all, he should conduct<br />

his researches under sure and safe guides. It is by moral progress that one obtains the necessary force to<br />

dominate the earth-bound spirits that often seek to surround us. The full possession of ourselves, and a tranquil<br />

and profound knowledge of the eternal laws, will preserve us from dangers and delusions, and at the same time<br />

will procure for us the means of controlling the forces in action on the occult plane.<br />

105

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