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Father William Promesso is the priest at St. Cyprian Church. Talking with him, I found that images were not important to his faith or to how he views God. In fact, in many situations he finds that they are a distraction. Father Bill sees his work as more conceptual and as such, does not require images. Overall, Father Bill feels that when it comes to imagery in the Church: “Less is more.” By not having elaborate displays of imagery Father Bill feels that the focus is drawn to the proper places: the Scripture readings, the Eucharist, and the people. Nevertheless, he does find that occasionally an image recalls the works of that person and will inspire him in prayer. He particularly likes the way material culture is used at St. Cyprian Church because, while it does not have the elaborate displays of a more traditional setting, it incorporates the three main aspects of imagery that are associated with the Catholic Church: the altar, statues and stained glass windows. When asked how he sees God, Father Bill told me “When I think of Jesus, I see a smiling young man with shoulder-length shaggy brown hair and a short, trimmed beard.” I spoke to some of the parishioners at St. Cyprian’s and they agree with Father Bill’s opinions concerning material culture. When I asked one woman why she attended this church instead of a more traditional one she replied: “Here there are no distractions, I can focus more on my prayer and be at peace.” After Vatican II, the use of material culture within the Roman Catholic Church was altered. The focus shifted from lavish displays and elaborate rituals, to the Scriptures, the Eucharist and the people. While some churches in the Metropolitan Detroit Area embraced these new changes, others clung to remnants of the traditional style of worship. It is clear that the material culture of St. Cyprian Church and St. Patrick Church reflects and affects the varying styles of worship, individual faith and how Roman Catholics conceptualize God. Additionally, by changing the way that the Church utilizes material culture, Vatican II consequently changed the way many Roman Catholics approach their faith. Material culture, within the context of the Roman Catholic Church, assists in creating a specific ideal in the minds of the individual and within the community and ultimately helps people to express their faith and interact with God. Meeting of Minds 2006 40
Bibliography Bowen, John R. Religions in Practice: An approach to the Anthropology of Religion. Boston, MA: Allyn & Bacon, 1998. (pp. 142-169) Douglass, Mary. Rules & Meanings. New York, NY: Penguin Books Ltd., 1973. (pp. 221-223) Huebsch, Bill. Vaticn II in Plain English: The Council. Vol. 1. Notre Dame, IN: Ave Maria Press, Inc., 1997. Huebsch, Bill. Vaticn II in Plain English: The Constitutions. Vol. 2. Notre Dame, IN: Ave Maria Press, Inc., 1997. Huebsch, Bill. Vaticn II in Plain English: The Decrees and Declarations. Vol. 3. Notre Dame, IN: Ave Maria Press, Inc., 1997. Klass, Morton. Ordered Universes: Approaches to the Anthropology of Religion. Boulder, CO: Westview Press, 1995. Koerner, Joseph Leo. The Reformation of the Image. Chicago, IL: The University of Chicago Press, 2004. Lyden, John. Enduring Issues in Religion. San Diego, CA: Greenhaven Press Inc., 1995. “Documents of the II Vatican Council.” The Holy See. The Redemptoris Mater Church. 5 March 2005. “Material Culture.” CSAC Ethnographics Gallery. November 1986. The University of Kent at Canterbury. 5 March 2005 Meeting of Minds 2006 41
Page 1 and 2: Meeting of Minds XIV Journal of Und
Page 3 and 4: ABOUT THE MEETING OF MINDS: JOURNAL
Page 5 and 6: TABLE OF CONTENTS Preface Contribut
Page 7 and 8: DIFFERENCES IN TEACHING: INNER-CITY
Page 9 and 10: 1995. The teacher believed they are
Page 11 and 12: In studies of age related declines
Page 13 and 14: slightly smaller than the incongrue
Page 15 and 16: Since the requirements of surviving
Page 17 and 18: Table 2 Observed behaviors of Imara
Page 19 and 20: Figure 2 Relative frequencies of de
Page 21 and 22: References Alexander, R. D. “The
Page 23 and 24: She goes for it. She proves to the
Page 25 and 26: Hypotheses The current study examin
Page 27 and 28: Previous fMRI research suggests tha
Page 29 and 30: [LDL’s] carry cholesterol from th
Page 31 and 32: for amounts in excess of 0.5 grams.
Page 33 and 34: Dewey, David L. “Hydrogenated Oil
Page 35 and 36: These are the tranquillized Fifties
Page 37 and 38: The reader is thrust out of the mem
Page 39 and 40: WHEN THE SAINTS GO MARCHING OUT: CO
Page 41 and 42: What follows is a description of tw
Page 43 and 44: The ceiling of the church is adorne
Page 45: Against the back wall of the church
Page 49 and 50: (Gough, 1957). Because individuals
Page 51 and 52: References Bochner, A., di Salvo V.
Page 53 and 54: It is difficult for many critics, a
Page 55 and 56: It seems clear that Bishop is not a
Page 57 and 58: “SHE WAS ONLY A SLIP OF A THING B
Page 59 and 60: women are strong enough to care for
Page 61 and 62: had the luxury of doing business
Page 63 and 64: Chinese students regularly had as m
Page 65 and 66: The age of the participants ranged
Page 67 and 68: Table 3 illustrates the results of
Page 69 and 70: If I was to further this study, I w
Page 71 and 72: idomain conductivities (σ iL , σ
Page 73 and 74: Meeting of Minds 2006 67
Page 75 and 76: THEORETICAL INVESTIGATIONS ON ADSOR
Page 77 and 78: 1T 3T 5T Figure 1: The cluster mode
Page 79 and 80: The N-O bond lengths also show a si
Page 81 and 82: The relative energies of the NO ads
Page 83 and 84: INVESTIGATION OF SUBSTITUTED CYCLOO
Page 85 and 86: were 9 possibilities from the X and
Page 87 and 88: 28 O O RSS NA 8.6 28 O O SSS NA 8.6
Page 89 and 90: As seen from the distance data abov
Page 91 and 92: continually touches her and plays w
Page 93 and 94: In the last scene, Act 5.4, the tra
Page 95 and 96: Tristan was the one who had her bef
Page 97 and 98:
Bibliography Béroul. The Romance o
Page 99 and 100:
given day one could observe a cheat
Page 101 and 102:
Many countries have taken Latin Ame
Page 103 and 104:
References and Works Cited Andaló,
Page 105 and 106:
differentiates human beings from an
Page 107 and 108:
has to beg the wind to help her. Th
Page 109 and 110:
APOCALYPSE, WHEN? Joanne Chiu Facul
Page 111 and 112:
Lowell’s energetic diction connec
Page 113 and 114:
The apocalypse has come and as with
Page 115 and 116:
RELIGION AS A MANIPULATIVE TOOL IN
Page 117 and 118:
With a sense of his mastery of stra
Page 119 and 120:
References Arenal, Electa and Stace
Page 121 and 122:
constructed a visual lexicon aggres
Page 123 and 124:
them as the hoods plot their next t
Page 125 and 126:
The motivation behind Guston’s re
Page 127 and 128:
LANGUAGE ACQUISITION: A PARADOX OF
Page 129 and 130:
GUNTHER VON HAGEN’S GESTALT PLAST
Page 131 and 132:
are borrowed directly from the visu
Page 133 and 134:
In general, science museums do not
Page 135 and 136:
The report suggests that war-crimes
Page 137 and 138:
DATA MINING IN BIOINFORMATICS: USIN
Page 139 and 140:
Zealand, which was ranked 77 th in
Page 141 and 142:
THE JENSEN LANDSCAPE AT HENRY AND C
Page 143 and 144:
number of Boxelder trees increased
Page 145 and 146:
Figure 3. The distribution of Sugar
Page 147 and 148:
THE EFFECT OF RETINOIDS ON REGENERA
Page 149 and 150:
deparaffinized in xylene. After the
Page 151 and 152:
A B C Figure 2 Photographs of tadpo
Page 153 and 154:
IU/mL retinoids is the best concent
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