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Genetic screening: ethical issues - Nuffield Council on Bioethics

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77<br />

What are the dangers of stigmatisati<strong>on</strong>?<br />

8.8 Stigmatisati<strong>on</strong> has been defined as ‘branding, marking, or<br />

discrediting because of a particular characteristic.’ It has been<br />

suggested that genetic <str<strong>on</strong>g>screening</str<strong>on</strong>g> could lead to stigmatisati<strong>on</strong> of<br />

carriers.<br />

8.9 C<strong>on</strong>cern has been expressed that routine <str<strong>on</strong>g>screening</str<strong>on</strong>g> for carriers of<br />

a genetic disorder might be viewed as a tacit requirement that the<br />

birth of children with handicapping genetic c<strong>on</strong>diti<strong>on</strong>s should be<br />

avoided. Stigmatisati<strong>on</strong> of carriers is likely to focus <strong>on</strong> beliefs that<br />

it is irresp<strong>on</strong>sible and immoral for people to have children who<br />

could transmit disability to them.<br />

8.10 There have always been some negative social reacti<strong>on</strong>s to<br />

disability in all its forms. These social reacti<strong>on</strong>s can be related to<br />

c<strong>on</strong>flicting feelings, for example not knowing how to talk to parents<br />

or people with a specific problem, fear of creating offence by being<br />

healthy, a c<strong>on</strong>sciousness of good fortune because <strong>on</strong>e does not<br />

have a similar problem and has no idea how <strong>on</strong>e would cope if<br />

<strong>on</strong>e had. There is a fear that a known genetic cause of handicap<br />

could add to social isolati<strong>on</strong>, because, due to prevailing ignorance<br />

of genetics, people are inclined to feel that inherited disorders<br />

affect <strong>on</strong>ly a few families, and fortunately ‘this could not affect<br />

me’.<br />

8.11 It has been argued that the availability of prenatal <str<strong>on</strong>g>screening</str<strong>on</strong>g> and<br />

diagnosis, together with the terminati<strong>on</strong> of seriously affected<br />

pregnancies, both reflect and reinforce the negative attitudes of<br />

our society towards those with disabilities. Indeed medical<br />

genetics may add a new dimensi<strong>on</strong> if genetic disorder came to be<br />

seen as a matter of choice rather than of fate. On the <strong>on</strong>e hand,<br />

there is an effort to create an envir<strong>on</strong>ment in which people with a<br />

disability are accepted into society and seen as having a<br />

worthwhile life; for example, integrati<strong>on</strong> into mainstream schooling<br />

and changes in the language used to describe people with<br />

disabilities. At the same time as encouraging a more positive<br />

envir<strong>on</strong>ment for people with severe disabilities, resources are<br />

spent <strong>on</strong> preventing their births. Given the opti<strong>on</strong> of prenatal<br />

diagnosis and aborti<strong>on</strong> of affected fetuses, some parents may feel<br />

that to produce a child with a potentially diagnosable disability is<br />

to be blameworthy for that child’s birth.<br />

8.12 It has been further suggested that an emphasis <strong>on</strong> genetic<br />

differences between ethnic groups could increase social<br />

differences and discriminati<strong>on</strong>. Ethnic groups with a high<br />

prevalence of genetic disorders might be additi<strong>on</strong>ally stigmatised.<br />

Members of an ethnic group may feel stigmatised, although other<br />

communities do not in fact attach stigma to that group.

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