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Emerging biotechnologies: full report - Nuffield Council on Bioethics

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E m e r g i n g b i o t e c h n o l o g i e s<br />

Public ethics and the governance of emerging<br />

<str<strong>on</strong>g>biotechnologies</str<strong>on</strong>g> (Chapter 4)<br />

Public interest in emerging <str<strong>on</strong>g>biotechnologies</str<strong>on</strong>g> suggests that they should be subject to a ‘public ethics‘ rather than the<br />

protecti<strong>on</strong> of different individual interests. This can be put into practice as a ‘public discourse ethics’ through the<br />

cultivati<strong>on</strong> of a number of important procedural and instituti<strong>on</strong>al virtues. Public discourse ethics offers a practical way of<br />

resp<strong>on</strong>ding collectively to the threefold challenge of emerging <str<strong>on</strong>g>biotechnologies</str<strong>on</strong>g> through ‘public’ decisi<strong>on</strong> making, orientated<br />

by pursuit of the public good.<br />

17. In this chapter we argue for a new ‘public ethics’ approach to biotechnology governance. The<br />

need for such an approach arises from the significant public interest in <str<strong>on</strong>g>biotechnologies</str<strong>on</strong>g>. There<br />

are several sources of this interest, some of which are comm<strong>on</strong> to other technologies.<br />

18. One source lies in the potential of <str<strong>on</strong>g>biotechnologies</str<strong>on</strong>g> to create significant benefits and harms as a<br />

result not <strong>on</strong>ly of intended uses but also as a result of misuse, unintended c<strong>on</strong>sequences and<br />

associated uncertainties and ambiguities. These harms often occur at a public scale from which<br />

individuals cannot ‘opt out’ or be excluded.<br />

19. The development – not merely the use – of <str<strong>on</strong>g>biotechnologies</str<strong>on</strong>g> gives rise to morally relevant<br />

c<strong>on</strong>siderati<strong>on</strong>s. Biotechnologies involve public goods (such as scientific knowledge) that are not<br />

typically provided efficiently by market mechanisms but usually require public provisi<strong>on</strong>. A sec<strong>on</strong>d<br />

source of public interest therefore lies in the decisi<strong>on</strong> to support certain sorts of public goods and<br />

in the fair and effective use of public resources to do so.<br />

20. A third source of interest arises from the distinctive significance that is attached to living things,<br />

whether this is because of sensitivities to religious and cultural attitudes, the extent of human<br />

interdependence with them, limitati<strong>on</strong>s of human understanding or c<strong>on</strong>trol over biology, or the<br />

particularly sensitive structural and dynamic features of biological systems (and their potential for<br />

catastrophic effects).<br />

21. A fourth source of interest is in the potential for certain technologies in use to affect social<br />

relati<strong>on</strong>s and to shape the c<strong>on</strong>diti<strong>on</strong>s of comm<strong>on</strong> life in n<strong>on</strong>-trivial ways, potentially changing the<br />

future opti<strong>on</strong>s available to all in ways that may favour <strong>on</strong>ly some.<br />

22. We emphasise that there is a positive moral value in developing <str<strong>on</strong>g>biotechnologies</str<strong>on</strong>g> to avoid or<br />

alleviate harms, and to increase human welfare and well being. However, this value should be<br />

applied c<strong>on</strong>sistently across possible alternative visi<strong>on</strong>s that guide public decisi<strong>on</strong> making. We<br />

propose three underlying values that will help to orientate the pursuit of wellbeing and avoidance<br />

of harm towards the public good rather than towards the private good of secti<strong>on</strong>al interests:<br />

■ Equity<br />

■ Solidarity<br />

■ Sustainability<br />

23. In a plural society there will not be a single visi<strong>on</strong> of the public good that can be applied in all<br />

circumstances. We propose that in relati<strong>on</strong> to the governance of emerging <str<strong>on</strong>g>biotechnologies</str<strong>on</strong>g> the<br />

public good should be fostered through a ‘public discourse ethics’. This takes place as an<br />

encounter between different ways of framing the biotechnology decisi<strong>on</strong>s in questi<strong>on</strong>. What<br />

characterises ‘public’ discourse in this sense are the qualities of n<strong>on</strong>-privacy (not being carried<br />

out in isolati<strong>on</strong> from public influence or scrutiny) and n<strong>on</strong>-partiality (not being framed by private or<br />

secti<strong>on</strong>al interests). We c<strong>on</strong>clude that public discourse ethics should be encouraged through the<br />

cultivati<strong>on</strong> of a number of procedural and instituti<strong>on</strong>al virtues. These are:<br />

■ Openness and inclusi<strong>on</strong><br />

■ Accountability<br />

■ Public reas<strong>on</strong>ing<br />

■ Candour<br />

■ Enablement<br />

■ Cauti<strong>on</strong><br />

xx

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