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Emerging biotechnologies: full report - Nuffield Council on Bioethics

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E m e r g i n g b i o t e c h n o l o g i e s<br />

questi<strong>on</strong> will differ from case to case. Sometimes participati<strong>on</strong> may be seen as a means to<br />

foster greater ‘trust’, ‘credibility’ or ‘legitimati<strong>on</strong>’ for particular instituti<strong>on</strong>s or technologies. At<br />

other times, instrumental objectives may highlight outcomes like ‘public understanding’<br />

(according to a particular framing of an issue) or ‘public acceptance’ of a particular technology.<br />

Instrumentalism can, of course, just as much characterise organised participati<strong>on</strong> to close off<br />

instituti<strong>on</strong>ally favoured choices. An instrumental perspective is apparent in an evaluative<br />

criteri<strong>on</strong> that public engagement should yield results that are useful to policy makers. 330<br />

5.27 Finally, a substantive rati<strong>on</strong>ale for public engagement focuses <strong>on</strong> issues relating to ‘public<br />

good’, of the kind that c<strong>on</strong>cern us here. Like the instrumental view this c<strong>on</strong>cerns the outcomes<br />

of public engagement, rather than the process. But unlike an instrumental view, the outcomes in<br />

questi<strong>on</strong> are not favoured in relati<strong>on</strong> to (often implicit) secti<strong>on</strong>al interests. Under a substantive<br />

view, what counts as a positive outcome is determined according to explicit publicly-deliberated<br />

values. Of course, each of these values may be understood in different ways by different actors,<br />

but they nevertheless transcend secti<strong>on</strong>al interests and understandings attached to particular<br />

positi<strong>on</strong>s, instituti<strong>on</strong>s or technologies. It is in transcending these interests through dialogue in<br />

this way that participants create a public frame in which social decisi<strong>on</strong>s may be ethically posed.<br />

In short, under a substantive view, public engagement offers a way to make better decisi<strong>on</strong>s. 331<br />

C H A P T E R 5<br />

Purposes and values of public engagement<br />

5.28 If a reas<strong>on</strong> for carrying out public engagement is in order to make better decisi<strong>on</strong>s, we ought to<br />

be able to able to answer the following questi<strong>on</strong>: why should involving public perspectives in<br />

decisi<strong>on</strong>s about emerging <str<strong>on</strong>g>biotechnologies</str<strong>on</strong>g> lead to better decisi<strong>on</strong>s?<br />

5.29 Firstly, for interdisciplinary problems of the kind we are interested in, no single individual (or<br />

community) is likely to have sufficient expertise in all the dimensi<strong>on</strong>s that are likely to be<br />

important. To take an example, if a decisi<strong>on</strong> needed to be made about whether synthetic<br />

biology could provide appropriate resp<strong>on</strong>ses to problems of food security, not just molecular<br />

biology would have to be taken into c<strong>on</strong>siderati<strong>on</strong>, but also questi<strong>on</strong>s about agr<strong>on</strong>omy and<br />

ec<strong>on</strong>omics, am<strong>on</strong>g other things. Indeed, the specialist knowledge implicated in such decisi<strong>on</strong>s<br />

typically go bey<strong>on</strong>d even the entirety of organised academic disciplines, also involving – as they<br />

often do – the experience, insight and expertise of subsistence farmers, local communities,<br />

small businesses, and food c<strong>on</strong>sumers.<br />

5.30 This argues for a broadening, perhaps a radical broadening, of the range of expertise informing<br />

decisi<strong>on</strong>s. But the broadening of the scope of relevant interests leads to increasing difficulty in<br />

maintaining the distincti<strong>on</strong> between expert and n<strong>on</strong>-expert. This is not a matter of diluting or<br />

negating disciplinary perspectives, or imagining that public engagement may somehow provide<br />

a neutral way of arbitrating am<strong>on</strong>g them, it is rather that the radical broadening of admitted<br />

interests turns the discursive space into a public space. It is therefore, by definiti<strong>on</strong>, not possible<br />

for any particular specialism to claim definitive expertise. Like other exercises in the balancing of<br />

c<strong>on</strong>tending positi<strong>on</strong>s; this is a matter for political judgment. 332<br />

5.31 Sec<strong>on</strong>dly, for questi<strong>on</strong>s with significant social and ec<strong>on</strong>omic implicati<strong>on</strong>s, the scientific experts<br />

<strong>on</strong> whom policy makers most typically rely are unlikely to possess the <str<strong>on</strong>g>full</str<strong>on</strong>g> range of appropriate<br />

expertise. 333 Even with respect to the social implicati<strong>on</strong>s of a specialised and highly technical<br />

330 See paragraph 5.7ff.<br />

331 It is evident from any reflecti<strong>on</strong> <strong>on</strong> actual public engagement exercises that they often mix these three rati<strong>on</strong>ales, implicitly or<br />

explicitly. Thus they may be try to foster public trust while at the same time trying to improve the quality of decisi<strong>on</strong> making<br />

by engaging those who stand to be affected by the decisi<strong>on</strong>.<br />

332 See paragraphs 5.1 and 5.29. Of course, some disciplinary criteria may be agreed to be more relevant to a given decisi<strong>on</strong><br />

than others and they should rightly be given more prominence – the point is that they should be agreed to be so, rather than<br />

being imposed as such.<br />

333 Arie Rip engagingly talks about the “folk theories” of scientists – scientists speculating about the social dimensi<strong>on</strong>s of their<br />

policy advice by guessing what the public thinks <strong>on</strong> the basis of their limited acquaintances, what they read in<br />

83

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